Vatican City, 9 December 2015 (VIS) – Pope Francis dedicated today's general audience, the first of the Holy Year, to explaining why he convoked a Jubilee of Mercy. “The Church needs this extraordinary moment”, he explained. “In our time of profound change, the Church is called upon to offer her special contribution, making visible the signs of God's presence and closeness. And the Jubilee is a propitious time for all, as contemplating Divine Mercy, that exceeds all human limits and shines onto the darkness of sin, we can be surer and more effective witnesses”.
“Celebrating a Jubilee of Mercy means restoring the specifics of Christian faith to the centre of our personal life and of our communities. … This Holy Year is offered to us so that we are able to experience in our life the sweet and gentle touch of God's forgiveness, His presence next to us and His closeness, especially in our moments of greatest need. … This Jubilee is therefore a special moment for the Church to learn to choose solely 'what God likes the most'. … Forgiving His children, having mercy on them, so that they can in turn forgive their brethren, to shine like beacons of God's mercy in the world. … The Jubilee will be a propitious moment for the Church if we learn to choose what God likes the most, without giving in to the temptation to think that there is something else more important or that takes priority. Nothing is more important than choosing what God likes most, His mercy”.
“The necessary work of renewing institutions and structures of the Church is also a way that can lead us to a more lively and life-giving experience of God's mercy that alone can ensure that the Church is that city on the mount that cannot remain hidden. If we should forget, even for just a moment, that mercy is what God likes the most, all our efforts would be in vain, as we would become slaves to our institutions and our structures, no matter how reformed they may be”.
The Pope emphasised that the Church's aim during this Holy Year is to “strongly feel the joy of being found by Jesus, Who like the Good Shepherd has come in search of us as we were lost. … In this way we strengthen in ourselves our certainty that mercy can truly contribute to building a more human world. Especially in these times of ours, in which forgiveness is a rare guest in the circles of human life, the call for mercy becomes more urgent, and this is true in all places: in society, in institutions, at work and in the family”.
Before concluding, he commented that while there appear to be many other needs more urgent than that of mercy, at the root of the negation of mercy there is always self-love, “which results in the pursuit of self-interest and the accumulation of honours, riches or worldliness. There are so many manifestations of self-love, “that make mercy foreign to the world” that often we are not even able to recognise them as limitations and sins. He concluded, “we must recognise that we are sinners, so as to strengthen our certainty of divine mercy”.