Vatican City, 21 September 2015 (VIS) –
The Immaculate Conception is the patroness of Havana and, in the
historic cathedral dedicated to this title and to St. Cristobal,
whose baroque facade was designed by Francesco Borromini, the Pope
meet with the priests, men and women religious and seminarians of
Cuba to for the Vespers prayer. Francis commented on the Gospel
account of the rich young man, observant of the law, who is saddened
when Jesus tells him that if he wishes to follow Him he must abandon
his riches. He made some unscripted comments regarding the value of
poverty for all Christians, as well as for consecrated persons. His
original prepared discourse is reproduced below.
“We are gathered in this historic
Cathedral of Havana to sing with psalms the faithfulness of God
towards his people, with thanksgiving for his presence and his
infinite mercy. A faithfulness and mercy not only commemorated by
this building, but also by the living memory of some of the elderly
among us, who know from experience that 'his mercy endures forever
and his faithfulness throughout the ages'. For this, brothers and
sisters, let us together give thanks.
“Let us give thanks for the Spirit’s
presence in the rich and diverse charisms of all those missionaries
who came to this land and became Cubans among Cubans, a sign that
God’s mercy is eternal.
“The Gospel presents Jesus in
dialogue with His Father. It brings us to the heart of the prayerful
intimacy between the Father and the Son. As His hour drew near, Jesus
prayed for His disciples, for those with Him and for those who were
yet to come. We do well to remember that, in that crucial moment,
Jesus made the lives of His disciples, our lives, a part of His
prayer. He asked His Father to keep them united and joyful. Jesus
knew full well the hearts of His disciples, and He knows full well
our own. And so He prays to the Father to save them from a spirit of
isolation, of finding refuge in their own certainties and comfort
zones, of indifference to others and division into 'cliques' which
disfigure the richly diverse face of the Church. These are situations
which lead to a kind of isolation and ennui, a sadness that slowly
gives rise to resentment, to constant complaint, to boredom; this 'is
not God’s will for us, nor is it the life in the Spirit' to which
He invited them, to which He has invited us. That is why Jesus prays
that sadness and isolation will not prevail in our hearts. We want to
do the same, we want to join in Jesus’ prayer, in His words, so
that we can say together: 'Father, keep them in Your name… that
they may be one, even as we are one', 'that Your joy may be
complete'.
“Jesus prays and He invites us to
pray, because He knows that some things can only be received as
gifts; some things can only be experienced as gifts. Unity is a grace
which can be bestowed upon us only by the Holy Spirit; we have to ask
for this grace and do our best to be transformed by that gift.
“Unity is often confused with
uniformity; with actions, feelings and words which are all identical.
This is not unity, it is conformity. It kills the life of the Spirit;
it kills the charisms which God has bestowed for the good of His
people. Unity is threatened whenever we try to turn others into our
own image and likeness. Unity is a gift, not something to be imposed
by force or by decree. I am delighted to see you here, men and women
of different generations, backgrounds and experiences, all united by
our common prayer. Let us ask God to increase our desire to be close
to one another. To be neighbours, always there for one another, with
all our many differences, interests and ways of seeing things. To
speak straightforwardly, despite our disagreements and disputes, and
not behind each other’s backs. May we be shepherds who are close to
our people, open to their questions and problems. Conflicts and
disagreements in the Church are to be expected and, I would even say,
needed. They are a sign that the Church is alive and that the Spirit
is still acting, still enlivening her. Woe to those communities
without a 'yes' and a 'no'! They are like married couples who no
longer argue, because they have lost interest, they have lost their
love.
“The Lord prays also that we may be
filled with His own 'complete joy'. The joy of Christians, and
especially of consecrated men and women, is a very clear sign of
Christ’s presence in their lives. When we see sad faces, it is a
warning that something is wrong. Significantly, this is the request
which Jesus makes of the Father just before He goes out to the Garden
to renew His own 'fiat'. I am certain that all of you have had to
bear many sacrifices and, for some of you, for several decades now,
these sacrifices have proved difficult. Jesus prays, at the moment of
His own sacrifice, that we will never lose the joy of knowing that He
overcomes the world. This certainty is what inspires us, morning
after morning, to renew our faith. 'With a tenderness which never
disappoints, but is always capable of restoring our joy' – by His
prayer, and in the faces of our people – Christ 'makes it possible
for us to lift up our heads and to start anew'.
“How important, how valuable for the
life of the Cuban people, is this witness which always and everywhere
radiates such joy, despite our weariness, our misgivings and even our
despair, that dangerous temptation which eats away at our soul!
“Dear brothers and sisters, Jesus
prays that all of us may be one, and that His joy may abide within
us. May we do likewise, as we unite ourselves to one another in
prayer”.
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