Vatican City, 22 July 2015 (VIS) – Yesterday afternoon Pope Francis greeted the participants in the meeting “Modern slavery and climate change: the commitment of cities” and in the Symposium “Prosperity, people and planet: achieving sustainable development in our cities ”, held in the Vatican's Casina Pio IV by the Pontifical Academy of Sciences, whose chancellor is Bishop Marcelo Sanchez Sorondo. The events were attended by the mayors of major cities, local administrators and various representatives of the United Nations.
The Holy Father gave an impromptu address in which he reiterated that care for the environment meant, above all, adopting an attitude of human ecology and that “Laudato si'” was not simply a “green” but also a social document. He also considered the theme of the unfettered growth of cities due to the lack of work for rural populations, and invited the mayors to collaborate with international bodies in order to face the issues of exploitation and human trafficking caused by migratory phenomena.
“I offer you my sincere and heartfelt thanks for what you have done”, said the Pope to the participants in the symposium. “It is true that everything revolves around … this culture of care for the environment. But this 'green' culture – and I say that in a positive sense – is much more than that. Caring for the environment means an attitude of human ecology. In other words, we cannot say: the person and Creation, the environment, are two separate entities. Ecology is total, it is human. This is what I wanted to express in the Encyclical 'Laudato si'': that you cannot separate humanity from the rest; there is a relationship of mutual impact, and also the rebound effect when the environment is abused. Therefore … I say, 'no, it is not a green encyclical, it is a social encyclical'. Because we cannot separate care for the environment from the social context, the social life of mankind. Furthermore, care for the environment is a social attitude”.
“It seemed to me to be a very fruitful idea to invite the mayors cities both large and not so large, because one of the things that is most evident when the environment, Creation, is not cared for, is the unfettered growth of cities. It is a worldwide phenomenon … cities become larger but with growing bands of poverty and misery, where the people suffer the effects of environmental neglect. In this respect, the phenomenon of migration is involved. Why do people come to large cities, to the outskirts of large cities, to the slums, shanty towns and favelas? … It is simply because the rural world does not offer them opportunities. And one issue mentioned in the Encyclical ... is the idolatry of technocracy. Technocracy leads to the loss of work, it creates unemployment, which leads to migration and the need to seek new horizons. The great number of unemployed is a warning. I do not have the statistics to hand, but in some countries in Europe, youth unemployment – effecting those aged 25 and younger – surpasses 40 per cent and in some cases even 50 per cent. … What prospects can the future offer to today's unemployed youth? Addiction, boredom, not knowing what to do with life – a life without meaning, which is very tough – or indeed suicide. The statistics on youth suicide are not fully published. Or indeed the search for other horizons, even in guerrilla projects that present an ideal of life”.
“Health is also at stake”, emphasised the Pope. “The increasing incidence of 'rare' diseases, which often come from elements used to fertilise the fields, or … from an excess of technification. One of the most important problems relates to oxygen and water. That is, the desertification of large areas as a result of deforestation. Here beside me is the cardinal archbishop representing the Brazilian Amazon: he can tell us what deforestation means today in the Amazon, one of the world's great lungs. The Congo and the Amazon are the world's great lungs. … What happens when all these phenomena of excessive technification, of environmental neglect, as well as natural phenomena, affect migration? It leads to unemployment and human trafficking. Illegal work, without contracts, is increasingly common … and means that people do not earn enough to live. This can give rise to criminal behaviour and other problems typical of large cities as a result of migration due to technification. I refer in particular to human trafficking in the mining sector; slavery in mining remains a major issue. Mining also involves the use of certain elements in the purifying of minerals, such as arsenic and cyanide, causing diseases in the population. In this we have a great responsibility. … Everything has a rebound effect ... This can include human trafficking for the purposes of slave labour or prostitution”.
“Finally, I would say that this requires the involvement of the United Nations. I hope that the Paris Summit in November will lead to a basic agreement. I have high hopes, and believe that the United Nations must take a greater interest in this phenomenon, especially human trafficking caused by environmental issues, and the exploitation of people. A couple of months ago I received in audience a delegation of women from the United Nations, who were occupied with the issue of the sexual exploitation of children in countries at war. … Wars are another element contributing to environmental imbalance”.
“I wish to end with a reflection that is not mine, but is instead from the theologian and philosopher Romano Guardini”, Francis said. “He speaks about two forms of ignorance: the ignorance that God gives us to be transformed into culture, giving us the mandate to care for, nurture and dominate the earth; and the second form of ignorance, when man does not respect this relationship with the earth, and does not look after it. .. When he does not care for Creation, man falls prey to this second type of ignorance and starts to abuse it. … Atomic energy is good and can be helpful, but up to a certain point – think of Hiroshima and Nagasaki. Disaster and destruction can be caused. It is the second form of ignorance that destroys humanity. A medieval rabbi, from around the time of St. Thomas Aquinas … explained the problem of the tower of Babel to his faithful in the synagogue, and said that in order to build the tower a good deal of time and work was needed, especially in making the bricks. … Each brick was worth a lot. … When a brick fell it was a very serious matter and the culprit who neglected it and let it fall was punished. However, when a worker who was building the tower fell, nothing happened. This is the problem of the second form of ignorance, of the man as the creator of ignorance and not of culture. Man as the creator of ignorance because he does not care for the environment”.
“And so, why did the Pontifical Academy of Sciences convoke mayors and city governors? Because are aware of how to carry out this important and profound work, from the centre to the periphery, and from the periphery to the centre. They are aware of the reality of humanity. The Holy See may make a good speech before the United Nations, but if the work does not come from the periphery to the centre, it will have no effect; hence the responsibility of mayors and city governors. I therefore thank you for bringing clarification of the condition of many peripheries gravely affected by these problems, which you have to govern and resolve. I thank you and I ask the Lord to grant us the grace of being aware of the problem of the destruction that we ourselves have wrought by failing to care for human ecology, … so we might transform ignorance into culture, and not the contrary”.