Vatican City, 28 February 2015 (VIS) -
“The Church has always acknowledged, appreciated and encouraged the
cooperative experience”, Pope Francis affirmed this morning,
greeting more than seven thousand members of the Confederation of
Italian Cooperatives who group together a number of different
sectors, from agriculture to construction, including fishing and the
distribution of consumer goods.
In this regard, Francis referred to
various documents of the Magisterium, such as the encyclicals “Rerum
Novarum”, with Leo XIII's appeal for a society in which “All
[are] owners, not all proletarians”, and “Caritas in Veritate”,
in which Benedict XVI underlines the importance of the economy of
communion and the non-profit sector, and the “extraordinary social
teaching of Blessed Paul VI”. He went on to urge the members of the
Confederation to look not only to the past, but also to the future:
“It is a real mission that requires creative imagination to find
forms, methods, attitudes and tools to combat the throwaway culture
cultivated by the powers that support the economic and financial
policies of the globalised world”.
“Globalising solidarity, today, means
thinking about the vertiginous increase in unemployment, the
incessant tears of the poor, the need to reinstate a development that
involves a genuine and full progress of the person, who is certainly
in need of income, but not this alone. Let us think about healthcare
needs, that the traditional welfare systems are no longer able to
satisfy; the pressing needs of solidarity, to place human dignity
once more at the centre of the world economy”.
Pope Francis suggested a series of
concrete suggestions to help achieve this mission. The first was that
cooperatives should “continue to be the motor for lifting up and
developing the weakest part of our local communities and of civil
society”. This involves “giving first place to the foundation of
new cooperative enterprises, along with the further development of
those already in existence, so as to create, above all, new work
opportunities that currently do not exist … especially for the
young, as we know that youth unemployment … destroys their hope”,
but also for the “many women who need and wish to enter the world
of work. We must not neglect the adults who often find themselves
prematurely without work. Aside from new enterprises, let us look
also to the companies in difficulty, those that the old owners leave
to die, which could instead be revived through 'workers' buy out'
initiatives.
Becoming active agents of new welfare
solutions was his second suggestion, addressed above all to he
healthcare sector, “a delicate field where many poor people no
longer find their needs to be adequately met”. The answer may be
found in applying subsidiarity, “with strength and coherence”,
creating an effective network of assistance and solidarity between
cooperatives, parishes and hospitals.
The third suggestion relates to the
relationship between the economy and social justice, dignity and the
value of the person. “It is well known that a certain liberalism
believes it is necessary first and foremost to produce wealth, and
that it is not important how, before promoting any form of
redistributive policy”, explained the Pope. “Others think that it
is the same enterprise that must donate the crumbs of accumulated
wealth, thus absolving it of its so-called 'social responsibility'”.
However, we know in achieving a new quality of the economy, it is
possible to enable people to grow in all their potential. A member of
a cooperative must not be merely … a worker … but must instead
always be a protagonist, and must grow, through the cooperative, as a
person, socially and professionally, in responsibility … an
enterprise managed by a cooperative must grow in a truly cooperative
way, involving all”.
“If we look around us, we see that
the economy is never renovated in an ageing society, instead of one
that grows”, he continued, presenting his fourth suggestion:
strengthening the harmonisation between work and family within the
cooperative movement. “Doing this also means helping women to fully
achieve their vocation and to put their talents to use” through
initiatives that meet the needs of all, from nurseries to domestic
care.
“The fifth suggestion may be
surprising. Doing all these things takes money! Cooperatives are not
generally founded by great capitalists. … The Pope instead says to
you: you must invest, and you must invest well! In Italy certainly,
but not only, it is difficult to obtain public funding to compensate
for the scarcity of resources. The solution I propose to you is this:
unite with determination the right means for carrying out good works.
Collaborate more with cooperative banks and businesses, organise
resources to allow families to live with dignity and serenity, and
pay fair salaries to your workers. … Money, placed at the service
of life, can be managed in the right way by the cooperative, if
however it is an authentic and true cooperative, where capital does
not rule over people, but people over capital”.
“Therefore, I say that you do well to
oppose and combat false cooperatives, and to continue to do so; they
prostitute the name of cooperative, a very positive thing, to deceive
people in the interests of profit, contrary to those of a true and
authentic cooperative. … In the field in which you are active, to
display an honourable facade while instead pursuing dishonourable and
immoral objectives, often associated with the exploitation of labour
or the manipulation of the market, or even a scandalous traffic in
corruption, is a shameful and serious falsehood. The cooperative
economy … if it seeks to fulfil a strong social function, if it
wishes to be an agent of the future for a nation and for each local
community, must pursue clear and transparent aims. It must promote an
economy of honesty, a healing economy in the treacherous sea of the
global economy. A real economy promoted by people who have at heart
and in their minds only the common good”.
The final part of the Pope's address
was dedicated to cooperation at the international level. “Extend
your hand to the old and new existential peripheries, where there are
disadvantaged people, where there are people who are alone and
discarded, where there are people who do not receive respect. … It
is necessary to have the courage and imagination to build the right
road to integrate development, justice and peace throughout the
world”, he concluded.
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