Vatican City, 26 April 2014 (VIS) – Blessed Pope John XXIII was born Angelo Giuseppe Roncalli at Sotto il Monte, Italy, in the Diocese of Bergamo on 25 November 1881. He was the fourth in a family of 14. The family worked as sharecroppers. It was a patriarchal family in the sense that the families of two brothers lived together, headed by his great-uncle Zaverio, who had never married and whose wisdom guided the work and other business of the family. Zaverio was Angelo's godfather, and to him he always attributed his first and most fundamental religious education. The religious atmosphere of his family and the fervent life of the parish, under the guidance of Fr. Francesco Rebuzzini, provided him with training in the Christian life.
He entered the Bergamo seminary in 1892. Here he began the practice of making spiritual notes, which he continued in one form or another until his death, and which have been gathered together in the “Journal of a Soul”. Here he also began the deeply cherished practice of regular spiritual direction. In 1896 he was admitted to the Secular Franciscan Order by the spiritual director of the Bergamo seminary, Fr. Luigi Isacchi; he made a profession of its Rule of life on 23 May 1897.
From 1901 to 1905 he was a student at the Pontifical Roman Seminary. On 10 August 1904 he was ordained a priest in the church of Santa Maria in Monte Santo in Rome's Piazza del Popolo. In 1905 he was appointed secretary to the new Bishop of Bergamo, Giacomo Maria Radini Tedeschi. He accompanied the Bishop in his pastoral visitations and collaborated with him in his many initiatives: a Synod, management of the diocesan bulletin, pilgrimages, social works. In the seminary he taught history, patrology and apologetics. He was an elegant, profound, effective and sought-after preacher.
These were the years of his deepening spiritual encounter with two saints who were outstanding pastors: St Charles Borromeo and St Francis de Sales. They were years, too, of deep pastoral involvement and apprenticeship, as he spent every day beside "his" Bishop, Radini Tedeschi. When the Bishop died in 1914, Fr. Angelo continued to teach in the seminary and to minister in various pastoral areas.
When Italy went to war in 1915 he was drafted as a sergeant in the medical corps and became a chaplain to wounded soldiers. When the war ended, he opened a "Student House" for the spiritual needs of young people.
In 1919 he was made spiritual director of the seminary, but in 1921 he was called to the service of the Holy See. Benedict XV brought him to Rome to be the Italian president of the Society for the Propagation of the Faith. In 1925 Pius XI named him Apostolic Visitator in Bulgaria, raising him to the episcopate with the titular Diocese of Areopolis. For his Episcopal motto he chose Oboedientia et Pax, which became his guiding motto for the rest of his life.
On 19 March 1925 he was consecrated a Bishop and left for Bulgaria. He was granted the title of apostolic delegate and remained in Bulgaria until 1935, visiting Catholic communities and establishing relationships of respect and esteem with the other Christian communities. In the aftermath of the 1928 earthquake his solicitude was everywhere present. He endured in silence the misunderstandings and other difficulties of a ministry on the fringes of society, and thus refined his sense of trust and abandonment to Jesus crucified.
In 1935 he was appointed as apostolic delegate in Turkey and Greece. The Catholic Church was present in many ways in the young Turkish republic. His ministry among the Catholics was intense, and his respectful approach and dialogue with the worlds of Orthodoxy and Islam became a feature of his tenure. When the Second World War broke out he was in Greece. He tried to get news from the prisoners of war to their families and assisted many Jews to escape by issuing "transit visas" from the Apostolic Delegation. In December 1944 Pius XII appointed him Nuncio in France.
During the last months of the war and the beginning of peace he aided prisoners of war and helped to normalise the ecclesiastical organisation of France. He visited the great shrines of France and participated in popular feasts and in important religious celebrations. He was an attentive, prudent and positive observer of the new pastoral initiatives of the Bishops and clergy of France. His approach was always characterised by a striving for Gospel simplicity, even amid the most complex diplomatic questions. The sincere piety of his interior life found expression each day in prolonged periods of prayer and meditation. In 1953 he was created a Cardinal and sent to Venice as Patriarch. He was filled with joy at the prospect of ending his days in the direct care of souls, as he had always desired since becoming a priest. He was a wise and enterprising pastor, following the model pastors he had always venerated and walking in the footsteps of St Laurence Giustiniani, first Patriarch of Venice. As he advanced in years his trust in the Lord grew in the midst of energetic, enterprising and joyful pastoral labours.
At the death of Pius XII he was elected Pope on 28 October 1958, taking the name John XXIII. His pontificate, which lasted less than five years, presented him to the entire world as an authentic image of the Good Shepherd. Meek and gentle, enterprising and courageous, simple and active, he carried out the Christian duties of the corporal and spiritual works of mercy: visiting the imprisoned and the sick, welcoming those of every nation and faith, bestowing on all his exquisite fatherly care. His social magisterium in the Encyclicals Pacem in terris and Mater et Magistra was deeply appreciated.
He convoked the Roman Synod, established the Commission for the Revision of the Code of Canon Law and summoned the Second Vatican Council. He was present as Bishop in his Diocese of Rome through his visitation of the parishes, especially those in the new suburbs. The faithful saw in him a reflection of the goodness of God and called him "the good Pope". He was sustained by a profound spirit of prayer. He launched an extensive renewal of the Church, while radiating the peace of one who always trusted in the Lord. Pope John XXIII died on the evening of 3 June 1963, in a spirit of profound trust in Jesus and of longing for his embrace.
He was beatified by John Paul II on 3 September 2000. His liturgical feast day is 11 October, the day of the opening of Vatican Council II.
In his homily, John Paul II pronounced the following words about his predecessor:
“Today we contemplate in the glory of the Lord another Pontiff, John XXIII, the Pope who impressed the world with the friendliness of his manner which radiated the remarkable goodness of his soul. By divine design their beatification links these two Popes who lived in very different historical contexts but, beyond appearances, share many human and spiritual similarities. Pope John's deep veneration for Pius IX, to whose beatification he looked forward, is well known. During a spiritual retreat in 1959, he wrote in his diary: "I always think of Pius IX of holy and glorious memory, and by imitating him in his sacrifices, I would like to be worthy to celebrate his canonization" (Journal of a Soul, Ed. San Paolo, 2000, p. 560)”.
“Everyone remembers the image of Pope John's smiling face and two outstretched arms embracing the whole world. How many people were won over by his simplicity of heart, combined with a broad experience of people and things! The breath of newness he brought certainly did not concern doctrine, but rather the way to explain it; his style of speaking and acting was new, as was his friendly approach to ordinary people and to the powerful of the world. It was in this spirit that he called the Second Vatican Ecumenical Council, thereby turning a new page in the Church's history: Christians heard themselves called to proclaim the Gospel with renewed courage and greater attentiveness to the "signs" of the times”.
“The Council was a truly prophetic insight of this elderly Pontiff who, even amid many difficulties, opened a season of hope for Christians and for humanity”.
“In the last moments of his earthly life, he entrusted his testament to the Church: "What counts the most in life is blessed Jesus Christ, his holy Church, his Gospel, truth and goodness". We too wish to receive this testament, as we glorify God for having given him to us as a Pastor”.