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Friday, February 26, 2016

Benedict XVI's first encyclical, "Deus caritas est", remains timely


Vatican City, 26 February 2016 (VIS) "The message of the Encyclical Deus Caritas Est remains timely, indicating the ever relevant prospect for the Church’s journey. The more we live in this spirit, the more authentic we all are as Christians", said Pope Francis this morning as he received in audience in the Clementine Hall the participants in the two-day international congress "Love will never end: Prospects ten years on from the Encyclical Deus Caritas Est", organised by the Pontifical Council "Cor Unum", which analysed the theological and pastoral repercussions and prospects opened by Pope Benedict XVI's first encyclical.

The text, said Francis, "concerns a theme that allows us to retrace the entire history of the Church, which is also a history of charity. It is a story of the love received from God, to be carried to the world: this charity received and given is the fulcrum of the history of the Church and of the history of each one of us. ... Both for individual members of the faithful and for the Christian community as a whole, the words of Jesus hold true: that charity is the first and greatest of the commandments: 'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength… You shall love your neighbour as yourself'".

The present Jubilee Year, continued the Holy Father, "is also an opportunity to return to this beating heart of our life and our witness, to the centre of the proclamation of faith: 'God is love'. God does not simply have the desire or capacity to love; God is love: charity is His essence, it is His nature. He is unique, but not solitary; ... He cannot be closed in on Himself because He is communion, He is charity; and charity by its nature is communicated and shared. In this way, God associates man to His life of love, and even if man turns away from Him, God does not remain distant but goes out to meet him. This going out to meet us, culminating in the Incarnation of His Son, is His mercy. It is His way of expressing Himself to us sinners, His face that looks at us and cares for us. The encyclical reads: 'Jesus’ programme is a heart which sees. This heart sees where love is needed and acts accordingly'. Charity and mercy are in this way closely related, because they are God’s way of being and acting: His identity and His name".

The first aspect which the Encyclical recalls for us is the face of God: "who is the God we can encounter in Christ? How faithful and unsurpassable is His love? … All our expressions of love, of solidarity, of sharing are but a reflection of that love which is God. He, without ever tiring, pours out His love on us, and we are called to become witnesses to this love in the world. Therefore, we should look to divine charity as to the compass which orients our lives, before embarking on any activity: there we find direction; from charity we learn how to see our brothers and sisters and the world".

Pope Francis also referred to a second aspect of the Encyclical – the need for charity to be increasingly reflected in the life of the Church. "How I wish that everyone in the Church, every institution, every activity would show that God loves man!", he exclaimed. "The mission that our charitable organisations carry out is important, because they provide so many poor people with a more dignified and human life, which is needed more than ever. But this mission is of utmost importance because, not with words, but with concrete love it can make every person feel loved by the Father, loved as His son or daughter and destined for eternal life with Him".

"I would like to thank all those who daily are committing themselves to this mission which challenges every Christian", he concluded. "In this Jubilee Year, my intention has been to emphasise that we can all experience the grace of the Jubilee by putting into practice the spiritual and corporal works of mercy: to live the works of mercy means to conjugate the verb 'to love' according to Jesus. In this way then, all of us together can contribute concretely to the great mission of the Church: to communicate the love of God which is meant to be spread".

Audiences


Vatican City, 26 February 2016 (VIS) – This morning the Holy Father received in audience:

- Archbishop Osvaldo Padilla, apostolic nuncio in Korea and Mongolia, with family members;

- Bodo Ramelow, minister-president of Thuringia, Germany, with his wife and entourage;

- Archbishop Aldo Giordano, apostolic nuncio in Venezuela;

- Archbishop Jean-Abdo Arbach of Homs of the Greek-Melkites, Syria.

Thursday, February 25, 2016

"Love before the world": the Pope answers questions from children


Vatican City, 25 February 2016 (VIS) – "L'amore prima del mondo" ("Love before the world") is the title of a book published by Rizzoli, in the form of 31 letters and drawings sent to the Holy Father by children from various Jesuit institutions from all five continents, asking for advice and explanations, and Francis' replies.

The title is drawn from the Pope's answer to the question, "What did God do before the world was made?". The eighty pages of the volume consist of a dialogue between Francis and the Jesuit Fr. Antonio Spadaro, director of La Civilta Cattolica, who took the children's letters and drawings the Domus Sanctae Marthae last summer and to ask for a response. The Pope accepted the proposal and the resulting book has been released in Italian bookshops today. It will shortly be available in other languages.

Francis answers questions on a wide variety of issues, such as how Jesus managed to walk on water: "God doesn't sink", and why He created us if He knew we were going to sin against Him: Because God created us like Him. Free. And being free includes the possibility of sinning. … Freedom can be frightening because it cannot be planned. But it is beautiful and it is the greatest gift". In response to questions from the youngest children regarding the devil and guardian angels, the Pope recalls the importance of liturgy of prayer, or evokes the fantastic imagination of the young: "God defeated the devil on the cross. The devil is like the big scary dragons who are defeated and killed. They have a very long tail which, even if they are beaten and killed, continues to move".

There are also questions regarding war and atrocities; for instance, a child from Nigeria asks how these conflicts could be resolved. "It is necessary to encourage people of good will to speak against war. I cannot solve the conflicts in the world, but you and I can try to make this a better world. We need to convince everyone that the best way to win a war is not to enter into one. It is not easy, I know. But I try. You can try too".

A child from China wants to know why the Pope likes football. "I have never learned well the techniques of the game", admits Francis. "I don't have agile feet. But I like to see the team on the field because it is a game of solidarity". In response to a boy from the United Kingdom asks, "What was your hardest choice in your mission for faith?", the Holy Father replies, "There are many hard choices, but I have to say that the type of decision that is most difficult for me is to remove someone from a responsible job or a position of trust, or a path they are following, for reasons of unsuitability".


Francis to meet the Patriarch of the Orthodox Tewahedo Church of Ethiopia


Vatican City, 25 February 2016 (VIS) – On Monday, 29 February, the Holy Father Francis will meet with His Holiness Abuna Mathias, Patriarch of the Orthodox Tewahedo Church of Ethiopia, who will be present in Rome from Friday 26 to Monday 29. During his stay the Patriarch will visit the Pontifical Council for Promoting Christian Unity and the tomb of the apostle Peter, and will celebrate Holy Mass with the Ethiopian community of Rome on Sunday 28 February in the chapel of the Urbanian College.

The Orthodox Tewahedo Church of Ethiopia currently consists of 35 million faithful, and a large community exists in Rome. It enjoys cordial and increasingly close relations with the Catholic Church, especially following the first visit in 1993 of the then-Patriarch Abuna Paulos to Pope John Paul II.


Religious and migrations: perspectives, response and challenges


Vatican City, 25 February 2016 (VIS) – The international conference "The religious and migrations in the 21st century: perspectives, response and challenges", organised by the representation before the United Nations of the Passionists International, the Congregation of St. Joseph, Augustinians International and the Vincentians, yesterday concluded two days of intense work.

The aim of the meeting, attended by around a hundred men and women religious, as well as laypersons and experts in the sector, was to understand more fully the phenomenon of migration and its repercussions in today's world, especially in the context of the current European situation. It also considered the identification of more effective and shared forms of solidarity. A strong appeal was launched for intensified network-building among congregations, associations and other organisations in countries of origin, transit and destination. The network represents one of the most efficient ways of using energy, skills and resources, to give greater impetus to the already extraordinary work that these entities carry out. In Italy alone, some 23 million people (almost a quarter of the refugees present in the country) are received by parishes, religious communities, monasteries and sanctuaries.

The participants expressed major concerns regarding the large number of often unaccompanied minors involved in migratory flows, as well as the many young women, especially from Nigeria (more than four thousand in 2015) who risk falling into the trap of exploitation and prostitution.

Fr. Emela Xris Obiezu, representative of Augustinians International before the United Nations, emphasised that "In this complex world, and faced with the challenge of migration, it is increasingly necessary to think globally and act locally, also in terms of lobbying and advocacy, to take the voice of the victims and those who work alongside them to every level of attention, from local administrations to the United Nations, so as to influence working decisions, always placing at the centre of attention the person and respect for his or her freedom and dignity".


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