AUDIENCES

Vatican City,  (VIS) - The Holy Father today received in audience twelve prelates of the Episcopal Conference of France, on their "ad limina" visit:

- Cardinal Andre Vingt-Trois, archbishop of Paris, accompanied by Auxiliary Bishops Jerome Beau, Eric de Moulins-Beaufort, and Renauld de Dinechin.

- Bishop Michel Santier of Creteil.

- Bishop Michel Dubost of Evry-Corbeil-Essonnes.

- Bishop Jean-Yves Nahmias of Meaux.

- Bishop Gerard Daucort of Nanterre.

- Bishop Pascal Delannoy of Saint-Denis.

- Bishop Eric Aumonier of Versailles.

- Bishop Luc Ravel C.R.S.V., military ordinary.

- Bishop Gregoire Ghabroyan of Saint-Croix de Paris of the Armenians, and apostolic visitor to Armenian Catholic faithful resident in Western Europe without their own ordinary.

This evening he is scheduled to receive in audience Archbishop Gerhard Ludwig Muller, prefect of the Congregation for the Doctrine of the Faith.

OTHER PONTIFICAL ACTS

Vatican City,  (VIS) - The Holy Father appointed Bishop Javier Salinas Vinals of Tortosa, Spain as bishop of Mallorca (area 3,689, population 869,027, Catholics 668,810, priests 333, permanent deacons 11, religious 948), Spain.

THE AIM OF ECUMENISM IS THE UNITY OF DIVIDED CHRISTIANS

Vatican City,  (VIS) - The close ties between the work of evangelisation and the need to overcome the divisions that still exist between Christians was the central theme of this morning's address by the Holy Father to the members and consultors of the Pontifical Council for Promoting Christian Unity on the occasion of their plenary assembly dedicated to "The importance of ecumenism in new evangelisation".

The Pope stated, "We cannot follow a truly ecumenical path while ignoring the crisis of faith affecting vast areas of the world, including those where the proclamation of the Gospel was first accepted and where Christian life has flourished for centuries. On the other hand, we cannot ignore the many signs indicating a persistent need for spirituality, which is made manifest in various ways. The spiritual poverty of many of our contemporaries, who no longer perceive the absence of God in their lives as a form of deprivation, poses a challenge to all Christians".

In this context, the Pope added, "we, believers in Christ, are called upon to return to the essential, to the heart of our faith, to bear witness to the living God before the world. … We must not forget what it is that unites us: our faith in God the Father and Creator, revealed in His Son Jesus Christ, effusing the Spirit which revives and sanctifies. This is the faith we received in Baptism and it is the faith that, in hope and charity, we can profess together.

"In the light of the primacy of faith we may also understand the importance of the theological dialogues and conversations in which the Catholic Church is engaged with Churches and ecclesial communities. Even when we cannot discern the possibility of re-establishing full communion in the near future, such dialogue facilitates our awareness, not only of resistance and obstacles, but also of the richness of experience, spiritual life and theological reflection, which become a stimulus for ever deeper testimony".

Benedict XVI emphasised that the aim of ecumenism is "visible unity between divided Christians". To this end, we must "dedicate all our forces, but we must also recognise that, in the final analysis, this unity is a gift from God, and may come to us only from the Father through His Son, because the Church is His Church. From this perspective we see, not only the importance of invoking the Lord for visible unity, but also how striving after this end is relevant to the new evangelisation.

"It is good to journey together towards this objective, provided that the Churches and ecclesial communities do not stop along the way, accepting the various contradictions between them as normal or as the best they can hope to achieve. It is, rather, in the full communion of faith, Sacraments and ministry that the strength of God, present and working in the world, will find concrete expression".

The Pope concluded, "Unity is on the one hand the fruit of faith and, on the other, a means - almost a prerequisite - for an increasingly credible proclamation of the faith to those who do not yet know the Saviour or who, while having received the proclamation of the Gospel, have almost forgotten this valuable gift. True ecumenism, recognising the primacy of divine action, demands above all patience, humility, and abandonment to the will of the Lord. In the final analysis, ecumenism and new evangelisation both require the dynamism of conversion, understood as the sincere desire to follow Christ and to fully adhere to the will of the Father".

AUDIENCES

Vatican City,  (VIS) - The Holy Father today received in audience eleven prelates of the Episcopal Conference of France, on their "ad limina" visit:

- Archbishop Thierry Jordan of Reims

- Bishop Jean-Luc Bouilleret of Amiens.

- Bishop Jacques Benoit-Gonnin of Beauvais.

- Bishop Gilbert Louis of Chalons.

- Bishop Philippe Gueneley of Langres.

- Bishop Herve Giraud of Soissons.

- Bishop Marc Stenger of Troyes.

- Archbishop Laurent Ulrich of Lille, accompanied by Auxiliary Bishop Gerard Coliche.

- Bishop Jean-Paul Jaeger of Arras.

- Archbishop Francois Garnier of Cambrai.

Following yesterday's general audience, Benedict XVI met with Saad Hariri, former prime minister of Lebanon. The former prime minister subsequently went on to meet with Archbishop Dominique Mamberti, secretary for Relations with States.

THREE WAYS TO KNOW GOD: THE WORLD, MAN AND FAITH

Vatican City,  (VIS) - Three ways to knowing God (the world, the human being and the faith) provided the theme for Benedict XVI's catechesis during his general audience, held this morning in the Paul VI Hall.

The Holy Father began by explaining that "God's initiative always precedes any initiative on the part of man, and, even on our journey towards Him, it is He Who first illuminates and guides us, while always respecting our freedom. ... God never tires of seeking us, He is faithful to the man He created and redeemed, and He remains close to us because He loves us. This is a certainty which must accompany us every day".

"We know that today the faith faces no lack of difficulties and trials, and its often poorly understood, contested and rejected. ... In the past, in the West, in a society held to be Christian, the faith was the environment in which people moved. Reference and adherence to God were, for most people, part of their daily lives, and it was those who did not believe who felt the need to justify their incredulity. In our world the situation had changed, and believers have to be increasingly able to give reasons for their faith. ... Our own times have seen the emergence of a phenomenon which is particularly dangerous for the faith. There exists, in fact, a form of atheism, which we define as 'practical', in which the truths of faith and religious ritual are not denied but are simply held to be irrelevant to daily existence, detached from life, useless. Often, then, people believe in God superficially but live as if He did not exist. In the final analysis, however, such a lifestyle turns out to be even more destructive, because it leads to indifference towards the faith and towards the question of God.

"The fact is", the Holy Father added, "that separation from God reduces man to a single horizontal dimension. This reduction was one of the fundamental causes of the totalitarian systems which had such tragic consequences last century, and of the crisis of values we are currently witnessing. Obscuring the reference to God has also obscured the ethical horizon".

Faced with this situation the Church, "faithful to Christ's mandate, never ceases to affirm the truth about man and his destiny", said the Pope. Yet, he asked, "what responses is the faith called to give - with 'mildness and respect' - to atheism, scepticism and indifference to the vertical dimension, so that the men and women of our time may continue to question themselves about the existence of God, and follow the paths that lead to Him? I would", he said, "like to mention some of these paths, which derive both from a natural process of reflection and from the power of the faith itself. They are: the world, man, and faith".

Referring to the first of these paths - the world - the Pope expressed the view that "we must recover and restore to modern man the chance to contemplate the creation, its beauty and structure. The world is not some shapeless mass; rather, the more we know it, the more we discover its wonderful mechanisms, the more we see a design, a creative intelligence. Albert Einstein said that the laws of nature reveal 'an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection'".

To explain the second path - the human being - Benedict XVI quoted from the Catechism of the Catholic Church, saying: 'With his openness to truth and beauty, his sense of moral goodness, his freedom and the voice of his conscience, with his longings for the infinite and for happiness, man questions himself about God's existence'".

Turning finally to consider the faith, the Pope noted how "believers are united to God, open to His grace and to the force of charity. ... Their faith is not afraid to show itself in daily life, it is open to a dialogue which expresses profound friendship for all men and women, and is able to bring the light of hope to our need for redemption, happiness and future life. Faith means meeting God Who speaks and works in history. ... A single Christian or a community who are diligent and faithful to the project of the God Who first loved us, are a great help to people experiencing indifference or doubt about His existence and action".

Nowadays, "many people have a limited concept of Christian faith, which they identify as a mere system of beliefs and values, and not as the truth of God revealed throughout history in order to communicate directly with mankind. … In reality, at the basis of all doctrine and values is the encounter between man and God in Jesus Christ. Christianity, rather than a moral or ethical code, is first and foremost the experience of love in welcoming Christ", Benedict XVI concluded.