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Monday, February 21, 2005

AUDIENCES

VATICAN CITY, FEB 21, 2005 (VIS) - The Holy Father today received in separate audiences five bishops from the Spanish Episcopal conference on their "ad limina" visit:

    - Archbishop Lluis Martinez Sistach of Barcelona, accompanied by his auxiliary, Bishop Joan Carrera Planas.

    - Bishop Josep Angel Saiz Meneses of Terrassa.

    - Bishop Agustin Cortes Soriano of Sant Feliu de Llobregat.

    - Bishop Jaume Pujol Balcells of Tarragona.

  On Saturday, February 19, it was made public that he received in separate audiences:

 - His Beatitude Emmanuel III Delly, patriarch of Babylon of the Chaldeans, Iraq.

 - Bishop Renato Corti of Novara, Italy, preacher of the Roman Curia's spiritual exercises.
AL:AP/.../...                                    VIS 20050221 (110)

CARDINAL BOZANIC TO TAKE POSSESSION OF HIS TITULAR CHURCH

VATICAN CITY, FEB 21, 2005 (VIS) - The Office of Liturgical Celebrations of the Supreme Pontiff announced today that at 6 p.m. on Sunday, February 27, Cardinal Josip Bozanic, metropolitan archbishop of Zagreb, Croatia, will take possession of the title of St Jerome of the Croatians in Via Tomacelli 132, Rome.
OCL/TITLE/BOZANIC                                VIS 20050221 (60)


POPE TO GREET, BLESS FAITHFUL FROM WINDOW ON WEDNESDAY


VATICAN CITY, FEB 21, 2005 (VIS) - Holy See Press Office Director Joaquin Navarro-Valls, in a declaration to journalists today, said: "On Wednesday February 23, the Holy Father will appear at the window of his private study to greet and bless the faithful gathered in St. Peter's Square for the customary Wednesday general audience."
OP/POPE:AUDIENCE/NAVARRO-VALLS            VIS 20050221 (60)


PAPAL LETTER TO COMMUNICATORS, "A MASTERPIECE OF INTUITION"


VATICAN CITY, FEB 21, 2005 (VIS) - This morning in the Holy See Press Office, Archbishop John Foley, president of the Pontifical Council for Social Communications,  presented "'Rapid Development,' the Apostolic Letter of the Holy Father John Paul II to Those Responsible for Communications." Joining him were Bishop Renato Boccardo and Angelo Scelzo, respectively secretary and under-secretary. The council begins its annual plenary session later today.

  Archbishop Foley said that both he, as a priest journalist, and Pope John Paul, as bishop and conciliar father, were in St. Peter's Basilica on December 4, 1963 for the promulgation of the Vatican Council II decree on communications, "Inter mirifica." He noted that it was "the first time a council of the Church specifically treated the theme of social communications, the decree called for a pastoral instruction on social communications and the document also called for establishing a specific Vatican department which would be concerned with all the means of social communication."

  The Letter presented today, said the archbishop, is the result of a wish expressed a year ago by the Holy Father to commemorate the anniversary of "Inter Mirifca" with a new document. "I was sincerely moved," he said, reading the Pope's words. "The document for me is a personal mediation, a challenge and a plan of action."

  "'Rapid Development'," the council president underscored, "is a masterpiece of intuition on the meaning of the means of  social communications in our times. Look at paragraph three: 'The communications media have acquired such importance as to be the principal means of guidance and inspiration for many people in their personal, familial and social behavior. ... Ours is an age of global communications in which countless moments of human existence are either spent with, or at least confronted by, the different processes of the mass media."

  Bishop Boccardo said that "many times in his interventions, John Paul II has affirmed that questions posed by the media are, at their heart, of an eminently anthropological nature. ... He thinks of the media as active agents in the building of horizons of cultures and values in which every man and women understands themselves, others and the world."

   Pointing to some of the problems in the world of communications, he said that "the media are building models of perception of reality that often obey anthropological visions that are no longer inspired by Christianity. Without appearing to be apocalyptic, but also not giving in to overly optimistic visions, we cannot be silent on the representations of the meaning of life that (the media) today toss into the arena of public debate and that are almost entirely beyond any Christian understanding of life. ... All we need to do is recall how so often television becomes a powerful instrument for personal aggression, for occasions of denigration and for battle arenas that are often vulgar and tasteless. Publicity is also part of this degenerative process."

  He pointed out that there must be a serious ethical reflection on personal and social responsibility within the world of the media, especially with new instruments such as the Internet. "The Internet redefines in a radical way the psychological relation of a person with time and space. What is tangible, useful, and immediately available draws attention," but what often is missing is a process of "deeper reflection. ... The person who is online is a person of  the present, of immediate satisfaction" who seeks answers in "the great warehouse of readily available experiences."

  "How can the Church," asked Bishop Boccardo, "help men and women who work in the media and who use it to undertake a path of new humanism, of a renewed centrality of the human person?" He said that the Holy Father, in "Rapid Development," suggests three paths: formation, participation and dialogue.

  "Believers, men and women who have man's destiny at heart, have the responsibility for cultural discernment. We are not asked to have shining armor to overcome Goliath, but simply to know how to choose a few stones, the right ones, with the wisdom and courage of David."
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HEALTH CAN ONLY BE SACRIFICED FOR HIGHER ENDS


VATICAN CITY, FEB 21, 2005 (VIS) - John Paul II has written a Message to Bishop Elio Sgreccia, president of the Pontifical Academy for Life, and to participants in a study congress on the theme: "The Quality of Life and the Ethics of Health," being held in the Vatican from February 21 to 23.

  The Holy Father writes that "in the first place, it is necessary to recognize the essential quality that distinguishes each human being by the fact of being created in the image and likeness of the Creator Himself. ... This level of dignity and quality belongs to the ontological order and is constitutive of the human person, it endures in every moment of life, from the first instant of conception up to natural death, and it is fully realized in the dimension of eternal life. Consequently, man must be recognized and respected in any condition of health, illness or disability."

  "Under pressure from affluent societies," the Pope says, "a notion of the quality of life is being favored which is at the same time both reductive and selective, and which consists in the capacity to enjoy and to experience pleasure, or even in the capacity for self-awareness and participation in social life. As a consequence, any kind of quality of life is denied to human beings not yet or no longer capable of expressing their intelligence and will, and to those no longer capable of enjoying life as a series of sensations and relationships."

  Later in his Message, the Pope refers to the moral dimension of the concept of health, "that cannot be overlooked." After recalling the spread of alcoholism, drugs and AIDS, he adds: "How much of life's energy, and how many young people's lives, could be saved and kept healthy if each individual had the moral responsibility to know how to promote better prevention and the conservation of that precious good we call health!

  "Of course, health is not an absolute good," John Paul continues, "especially when it is seen as simple physical well-being, mythicized to the point that it restricts or overlooks higher ends, even proposing reasons of health in the refusal of nascent life. This is what happens in so-called 'reproductive health.' How can we not recognize in this a reductive and deviant concept of health?" Health, the Pope highlights, "can only be sacrificed to attain higher ends, as is sometimes asked in service towards God, towards the family, towards our brothers and sisters or towards society as a whole. Health must be guarded and cured as the mental-physical and spiritual equilibrium of the human being. Squandering health because of various disorders, especially those associated with the moral degradation of the individual, represents a serious ethical and social responsibility."
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