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Monday, June 16, 2014

ANGELUS: IT IS CONTRADICTORY TO IMAGINE CHRISTIANS WHO HATE EACH OTHER


Vatican City, 15 June 2014 (VIS) – At midday sharp today, as on every Sunday, the Pope appeared at the window of his study in the Vatican Apostolic Palace to pray the Angelus with the thousands of faithful and pilgrims who awaited him in St. Peter's Square. Before the prayer, Francis spoke briefly about the Solemnity of the Most Holy Trinity, “profound communion and perfect love”, the origin and objective of all creation. He said, “in the Trinity we also recognise the model of the Church, in which we are called upon to love each other as Jesus loved us. Love is the concrete sign that manifests faith in God the Father, Son and Holy Spirit. Love is the distinctive feature of the Christian, as Jesus told us: 'By this everyone will know that you are my disciples, if you have love for one another'. It is a contradiction to think of Christians who hate each other. It is a contradiction! And the devil seeks precisely this: to make us hate each other, because he sows the discord of hate: he does not know love, the love that is God's!”.

He continued, “We are all called upon to bear witness to and to proclaim the message that 'God is love', that God is not distant from us or insensible to our human affairs. He is close to us, He is always by our side, He walks with us to share our joys and our pains, our hope and our strife. He loves us so much, to the point of making Himself man; He came into the world not to guide us but so that the world might be saved through Jesus. And this is God's love in Jesus, this love that is so difficult to understand but which we feel when we draw close to Jesus. And He always forgives us, He always awaits us, He loves us very much. And the love of Jesus that we feel is God's love”.

He added, “the Holy Spirit communicates the divine life to us and therefore allows us to enter into the dynamism of the Trinity, which is a dynamism of love, of communion, of mutual service, of sharing. A person who loves others for the very joy of loving is a reflection of the Trinity. A family in which the members love and help each other is a reflection of the Trinity. A parish in which the members care for each other and share their spiritual and material assets is a reflection of the Trinity. True love is without limits but knows how to limit itself, in order to move towards the other, to respect the freedom of the other. Every Sunday we go to Mass, we celebrate the Eucharist together and the Eucharist is like the 'burning bush' in which the Trinity humbly resides and communicates”. He explained that it is for this reason that the Church has placed the Feast of Corpus Domini after the Feast of the Trinity. Next Thursday, in accordance with a Roman tradition, Holy Mass will be celebrated at the Basilica of St. John Lateran, followed by a procession with the Holy Sacrament. The Pope invited Romans and pilgrims to participate to “express our wish to be a people united in the unity of the Father and the Son and the Holy Spirit. I will see you all on Thursday, at 7 p.m., for the procession of Corpus Domini”.


FRANCIS PRAYS FOR PEACE AND RECONCILATION IN IRAQ


Vatican City, 15 June 2014 (VIS) – Following today's Marian Angelus prayer, the Holy Father expressed his concern at the dramatic events that are unfolding in Iraq, and conveyed his hope that the future will bring peace and reconciliation for the people of this country. “I invite you all to join with me in prayer for the beloved Iraqi nation, especially the victims and those who suffer most keenly the consequences of the escalation of violence, and in particular those, including many Christians, who have had to flee their homes. I wish security and peace upon all the population and hope for a future of reconciliation and justice, in which all Iraqis, regardless of their religious beliefs, will be able to build their homeland together, making it into a model of coexistence”.

The Pope also announced that on Sunday 21 September he will visit the Albanian city of Tirana. “With this brief trip I wish to confirm in the faith the Church in Albania, and offer my encouragement and love to a country that has suffered greatly as a result of the ideologies of the past”.

Before concluding, Pope Francis offered some words to domestic collaborators and carers for the elderly, “who come from all over the world and provide a valuable service to families, especially in their care for the elderly and for those who are not autonomous”. He remarked, “Very often we do not do justice to the great and good work they perform in families. Thank you very much!”.

MESSAGE FOR WORLD MISSION DAY


Vatican City, 14 June 2014 (VIS) – The following is the full text of the Holy Father's message for the 188th World Mission Day, to be held on Sunday, 19 October 2014:

“Dear Brothers and Sisters,

Today vast numbers of people still do not know Jesus Christ. For this reason, the mission ad gentes continues to be most urgent. All the members of the Church are called to participate in this mission, for the Church is missionary by her very nature: she was born 'to go forth'. World Mission Day is a privileged moment when the faithful of various continents engage in prayer and concrete gestures of solidarity in support of the young Churches in mission lands. It is a celebration of grace and joy. A celebration of grace, because the Holy Spirit, sent by the Father, offers wisdom and strength to those who are obedient to his action. A celebration of joy, because Jesus Christ, the Father’s Son, sent to evangelise the world, supports and accompanies our missionary efforts. This joy of Jesus and missionary disciples leads me to propose a biblical icon, which we find in the Gospel of Luke.

1. The Evangelist tells us that the Lord sent the seventy-two disciples two by two into cities and villages to proclaim that the Kingdom of God was near, and to prepare people to meet Jesus. After carrying out this mission of preaching, the disciples returned full of joy: joy is a dominant theme of this first and unforgettable missionary experience. Yet the divine Master told them: 'Do not rejoice because the demons are subject to you; but rejoice because your names are written in heaven. At that very moment Jesus rejoiced in the Holy Spirit and said: “I give you praise, Father...” And, turning to the disciples in private he said, “Blessed are the eyes that see what you see”'.

Luke presents three scenes. Jesus speaks first to his disciples, then to the Father, and then again to the disciples. Jesus wanted to let the disciples share his joy, different and greater than anything they had previously experienced.

2. The disciples were filled with joy, excited about their power to set people free from demons. But Jesus cautioned them to rejoice not so much for the power they had received, but for the love they had received, 'because your names are written in heaven'. The disciples were given an experience of God’s love, but also the possibility of sharing that love. And this experience is a cause for gratitude and joy in the heart of Jesus. Luke saw this jubilation in a perspective of the trinitarian communion: 'Jesus rejoiced in the Holy Spirit', turning to the Father and praising him. This moment of deep joy springs from Jesus’ immense filial love for his Father, Lord of heaven and earth, who hid these things from the wise and learned, and revealed them to the childlike. God has both hidden and revealed, and in this prayer of praise it is his revealing which stands out. What is it that God has revealed and hidden? The mysteries of his Kingdom, the manifestation of divine lordship in Jesus and the victory over Satan.

God has hidden this from those who are all too full of themselves and who claim to know everything already. They are blinded by their presumptuousness and they leave no room for God. One can easily think of some of Jesus’ contemporaries whom he repeatedly admonished, but the danger is one that always exists and concerns us too. The 'little ones', for their part, are the humble, the simple, the poor, the marginalised, those without voice, those weary and burdened, whom Jesus pronounced 'blessed'. We readily think of Mary, Joseph, the fishermen of Galilee and the disciples whom Jesus called as he went preaching.

3. 'Yes, Father, for such has been your gracious will'. These words of Jesus must be understood as referring to his inner exultation. The word 'gracious' describes the Father’s saving and benevolent plan for humanity. It was this divine graciousness that made Jesus rejoice, for the Father willed to love people with the same love that he has for his Son. Luke also alludes to the similar exultation of Mary: 'My soul proclaims the greatness of the Lord, and my spirit exults in God my Saviour'. This is the Good News that leads to salvation. Mary, bearing in her womb Jesus, the evangeliser par excellence, met Elizabeth and rejoiced in the Holy Spirit as she sang her Magnificat. Jesus, seeing the success of his disciples’ mission and their resulting joy, rejoiced in the Holy Spirit and addressed his Father in prayer. In both cases, it is joy for the working of salvation, for the love with which the Father loves his Son comes down to us, and through the Holy Spirit fills us and grants us a share in the trinitarian life.

The Father is the source of joy. The Son is its manifestation, and the Holy Spirit its giver. Immediately after praising the Father, so the evangelist Matthew tells us, Jesus says: 'Come to me, all you who labour and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart, and you will find rest for yourselves. For my yoke is easy and my burden light'. 'The joy of the Gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew'.

The Virgin Mary had a unique experience of this encounter with Jesus, and thus became 'causa nostrae laetitiae'. The disciples, for their part, received the call to follow Jesus and to be sent by him to preach the Gospel, and so they were filled with joy. Why shouldn’t we too enter this flood of joy?

4. 'The great danger in today’s world, pervaded as it is by consumerism, is the desolation and anguish born of a complacent yet covetous heart, the feverish pursuit of frivolous pleasures, and a blunted conscience'. Humanity greatly needs to lay hold of the salvation brought by Christ. His disciples are those who allow themselves to be seized ever more by the love of Jesus and marked by the fire of passion for the Kingdom of God and the proclamation of the joy of the Gospel. All the Lord’s disciples are called to nurture the joy of evangelisation. The Bishops, as those primarily responsible for this proclamation, have the task of promoting the unity of the local Church in her missionary commitment. They are called to acknowledge that the joy of communicating Jesus Christ is expressed in a concern to proclaim him in the most distant places, as well as in a constant outreach to the peripheries of their own territory, where great numbers of the poor are waiting for this message.

Many parts of the world are experiencing a dearth of vocations to the priesthood and the consecrated life. Often this is due to the absence of contagious apostolic fervour in communities which lack enthusiasm and thus fail to attract. The joy of the Gospel is born of the encounter with Christ and from sharing with the poor. For this reason I encourage parish communities, associations and groups to live an intense fraternal life, grounded in love for Jesus and concern for the needs of the most disadvantaged. Wherever there is joy, enthusiasm and a desire to bring Christ to others, genuine vocations arise. Among these vocations, we should not overlook lay vocations to mission. There has been a growing awareness of the identity and mission of the lay faithful in the Church, as well as a recognition that they are called to take an increasingly important role in the spread of the Gospel. Consequently they need to be given a suitable training for the sake of an effective apostolic activity.

5. 'God loves a cheerful giver'. World Mission Day is also an occasion to rekindle the desire and the moral obligation to take joyful part in the mission ad gentes. A monetary contribution on the part of individuals is the sign of a self-offering, first to the Lord and then to others; in this way a material offering can become a means for the evangelisation of humanity built on love.

Dear brothers and sisters, on this World Mission Day my thoughts turn to all the local Churches. Let us not be robbed of the joy of evangelisation! I invite you to immerse yourself in the joy of the Gospel and nurture a love that can light up your vocation and your mission. I urge each of you to recall, as if you were making an interior pilgrimage, that 'first love' with which the Lord Jesus Christ warmed your heart, not for the sake of nostalgia but in order to persevere in joy. The Lord’s disciples persevere in joy when they sense his presence, do his will and share with others their faith, hope and evangelical charity.

Let us pray through the intercession of Mary, the model of humble and joyful evangelisation, that the Church may become a welcoming home, a mother for all peoples and the source of rebirth for our world”.


LET US IMITATE JESUS IN FACING THE HUMAN TROUBLES WE ENCOUNTER EVERY DAY


Vatican City, 14 June 2014 (VIS) – This morning in St. Peter's Square the Holy Father met with the National Confederation for Mercy and the Fratres, Italian groups of blood donors. “All your service takes its meaning and form from this word: 'mercy', a Latin word whose etymological root is 'miseris cor dare', 'to give one's heart to the poor'. This is what Jesus did: he opened his heart wide to man's suffering”. The Pope underlined that the Gospel shows clearly “the gratuity of His love for the suffering and the weak”, and “the closeness, goodness, the tenderness with which Jesus drew alongside the suffering and consoled them, brought them relief, and often healed them”.

He went on to emphasise that we too are called upon “to be close to and to share the conditions of the people we encounter. Our words, gestures and attitudes must express our solidarity, the desire not to remain removed from the pain of others, and must do so with fraternal warmth and without descending to any form of paternalism”. He continued, “there is the risk of being spectators, highly informed but detached from these realities, or of making beautiful speeches that conclude with verbal solutions but a lack of commitment with regard to real problems. Instead, we are required to let ourselves get involved in the human hardships that call out to us every day. Let us imitate Jesus: He went out on the streets and did not plan His encounters with the poor, or the sick, or the incapacitated who crossed His path; however, He stopped with the first He saw, offering succour, a sign of God's closeness which is goodness, providence and love”.

Pope Francis commented that the activity of the Association is inspired by the seven works of corporal mercy: to feed the hungry, to give drink to the thirsty, to clothe the naked, to shelter the homeless, to visit the sick, to visit the imprisoned, to bury the dead. “I encourage you to carry forth your activity with joy and to model it on that of Christ, ensuring that those who suffer may encounter you and depend upon you in their moment of need”.



THE HOLY FATHER'S PROGRAMME FOR JULY AND AUGUST


Vatican City, 14 June 2014 (VIS) – The Holy See Press Office published further information on the Pope's engagements during the months of July and August 2014.

During the month of July, all Wednesday general audiences will be suspended. They will resume on the first Wednesday of August in the Vatican, taking place on 6, 20 and 27 August.

On Wednesday, 13 August, there will be no general audience as the Pope will travel to Korea (from 13 to 18 August).

The Angelus prayer will continue to take place in the Vatican every Sunday in July, except during the days of the Holy Father's absence during his trip to Korea (Sundays 15 and 17 August).

The morning mass at the Domus Sanctae Marthae will be suspended during the summer, from early July until the end of August, and will resume at the beginning of September.

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