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Monday, December 9, 2013

POPE FRANCIS RECEIVES THE DIGNITATIS HUMANAE INSTITUTE: THE INTEGRAL VISION OF THE PERSON IN THE SOCIAL DOCTRINE OF THE CHURCH


Vatican City, 7 December 2013 (VIS) – This morning the Pope received in audience a delegation from the Dignitatis Humanae Institute, presided by Cardinal Renato Raffaele Martino, and whose aim is to “promote human dignity on the basis of the fundamental truth that man is created in the image and likeness of God”.

Therefore, the Pope observed, “it is an originary dignity for every man and woman, and as such cannot be suppressed … by any power or ideology. Unfortunately, in our age, so rich in many victories and hopes, there is no lack of powers and forces that produce a throwaway culture, and this tends to become a common mentality. The victims of such a culture are precisely the weakest and most fragile human beings – the unborn, the poorest, the elderly and infirm, the seriously disabled – who risk being discarded, expelled by a mechanism that has to be efficient at all costs. This false model of mankind and of society brings about a form of atheism that in practice denies the Word of God”.

“Instead, if we allow ourselves to be questioned by this Word, if we allow it to appeal to our personal and social conscience, if we enable it to call into discussion our ways of thinking and acting, the criteria, priorities and choices, then things can change. The strength of this Word sets limits upon anyone who seeks to impose their hegemony, ignoring the rights and dignity of others. At the same time, it gives hope and consolation to those who are unable to defend themselves, to those who do not have the intellectual or practical means of affirming the value of their suffering, their rights, their own lives”.

“The Social Doctrine of the Church, with its full vision of man as a personal and social being, is your 'compass'”, the Pope emphasised, addressing the members of Dignitas Humanae, since it constitutes “a particularly significant result of the long path walked by the People of God in modern and contemporary history: it is the defence of religious freedom, of life in all its phases, of the right to work and to decent work, of the family, of education”.

“Initiatives such as yours, which seek to help people, communities and institutions to rediscover the ethical and social importance of the principle of human dignity, the root of liberty and justice, are to be welcomed. With this aim, it is necessary to undertake work of sensitisation and formation, in order that the lay faithful, in any condition, and especially those who are engaged in the field of politics, may know how to think in accordance with the Gospel and the social Doctrine of the Church, and to act coherently, engaging in dialogue and collaboration with those who share, with sincerity and intellectual honesty, if not faith, at least a similar vision of humanity and society, and its ethical consequences. There are many non-Christians and non-believers who are convinced that the human person should always be an end and never merely a means”, concluded the Pope.


DECREES OF THE CONGREGATION FOR THE CAUSES OF SAINTS


Vatican City, 8 December 2013 (VIS) – Today in the Vatican, the Holy Father received in private audience Archbishop Angelo Amato S.D.B., prefect of the Congregation for the Causes of Saints, and authorised the promulgation of decrees concerning the following causes:

MIRACLES

- Venerable Servant of God Giovannina Franchi, Italian foundress of the Sisters of the Sorrowful Mother of Como (1807-1872).

MARTYRS

- Servants of God Mario Vergara, Italian, professed priest of the Pontifical Institute for Foreign Missions and Isidoro Ngei Ko Lat, Burmese, layperson and catechist killed in hatred of the faith in Shadaw, Myanmar, in 1950.

HEROIC VIRTUES

- Servant of God Maurice Garrigou, French priest and founder of the Institute of Our Lady of Compassion (1766-1852).

- Servant of God Clemens Fuhl (born Vinzenz Fuhl), German, professed priest of the Agostinian Order (1874-1935).

- Servant of God Marcell of the Virgin of Carmel (born Marcell Boldizsar Marton), Hungarian professed priest of the Order of the Discalced Carmelites (1887-1966).

- Servant of God Romano Bottegal, Italian professed priest of the Order of Cistercians of the Strict Observance (Trappists), (1921-1978).

- Servant of God Rosalie Cadron-Jette, Canadian foundress of the Institute of the Sisters of Misericorde (1794-1864).

- Servant of God Maria Rosa Teresa Gay Tibau, Spanish foundress of the Religious of St. Joseph of Girona (1813-1884).

- Servant of God Maria Oliva of the Mystical Body (born Maria Oliva Bonaldo), Italian foundress of the Daughters of the Church (1893-1976).

- Servant of God Orsola Mezzini, professed religious of the Sisters of the Little Mission for the Deaf-Mute (1853-1919).

- Servant of God Maria Scolastica of Divine Providence (born Orsola Maria Rivata), Italian professed religious of the Sisters Disciples of the Divine Master (1897-1987).

- Servant of God Raffaele Cordero Molina, Puerto Rican layperson (1790-1868).


AUDIENCES


Vatican City, 9 December 2013 (VIS) - Today, the Holy Father received in audience:

- Cardinal Angelo Amato S.D.B., prefect of the Congregation for the Causes of Saints.

- Cardinal Elio Sgreccia, president emeritus of the Pontifical Academy for Life.

- Archbishop Giambattista Diquattro, apostolic nuncio in Bolivia.

On Saturday, 7 December the Holy Father received in audience Cardinal Marc Ouellet P.S.S., prefect of the Congregation for Bishops.


OTHER PONTIFICAL ACTS


Vatican City, 9 December 2013 (VIS) - Today, the Holy Father:

- appointed Pr. Simon Kaipuram, C.M., as bishop of Balasore (area 25,118, population 8,974,200, Catholics 23,643, priests 53, religious 174), India. The bishop-elect was born in Thannermukkom, India, 1954 and was ordained a priest in 1980. He holds a doctorate from the Gregorian Pontifical University, Rome, and has served in the following pastoral roles: parish vicar in Aligonda and Mohana, in the diocese of Berhampur, formator and professor at the Aquinas College, Gopalpur, rector of the Vidya Sadan Theology House, Pune, formator, professor and dean of studies at the Aquinas College, and formator at the Vincenzian minor seminary of Baripada, Balasore. He is currently rector and professor at the Aquinas College, diocesan consultor and provincial assistant, and visiting professor in various Indian seminaries and theological institutes. He succeeds Bishop Thomas Thiruthalil, C.M., whose resignation from the pastoral care of the same diocese, upon having reached the age limit, was accepted by the Holy Father.

- accepted the resignation from the office of auxiliary of the diocese of Brno, Czech Republic, presented by Bishop Petr Esterka, upon having reached the age limit.

- accepted the resignation from the office of auxiliary of the diocese of Lowicz, Poland, presented by Bishop Jozef Zawitkowski, upon having reached the age limit.

On Sunday, 8 December the Holy Father appointed Cardinal Peter Kodwo Appiah Turkson, president of the Pontifical Council “Justice and Peace” as his Special Envoy to the official ceremony in memory of Nelson Rolihlahla Mandela, the late former president of the Republic of South Africa, to be held in Johannesburg on Tuesday 10 December, 2013.

On Saturday, 7 December the Holy Father:

- appointed Rev. Georges Bizimana of the clergy of Ngozi, Burundi, as coadjutor bishop of Bubanza (area 2,700, population 772,000, Catholics 444,154, priests 40, permanent deacons 6, religious 50), Burundi. The bishop-elect was born in Buraniro, Burundi in 1965 and was ordained a priest in 1994. He holds a doctorate in moral theology from the Alphonsian Academy of the Pontifical Lateran University, Rome, and has served in the following pastoral roles: formator at the minor seminary of Mureke, parish vicar in Gasenyi, parish priest of Mubuga, chancellor of the diocesan and vocational animator, and professor and subsequently rector at the “Jean Paul II” major theological seminary of Gitega.

- appointed Msgr. Rudolf Pierskala as auxiliary bishop of Opole (area , population , Catholics , priests , permanent deacons , religious ), Poland. The bishop-elect was born in Kedzierzyn-Kozle, Poland in 1959 and was ordained a priest in 1985. He holds a doctorate from the Catholic University of Lublin, Poland, and has served in a number of pastoral and academic roles, including lecturer in liturgy in the Pastoral Institute of the Catholic University of Lublin, Poland; director of the residence for priests emeritus in Opole, lecturer in the faculty of theology in the University of Opole, pro-deacon in the faculty of theology and member of the Senate of the University of Opole, and member of the presbyteral Council. He is currently chancellor of the Curia, episcopal vicar for divine worship and the discipline of sacraments, member of the pastoral Council and the diocesan cCouncil for the continuing formation of priests, and adjunct professor in the University of Opole. He was named Chaplain of His Holiness in 2006.

- appointed Osvaldo Gianoli as director of the Pontifical Villas at Castelgandolfo.

Friday, December 6, 2013

THEOLOGIANS: PIONEERS IN THE CHURCH'S DIALOGUE WITH CULTURES

Vatican City, 6 December 2013 (VIS) - “To hear, distinguish, and interpret the many voices of our age, and to judge them in the light of the divine word, so that revealed truth can always be more deeply penetrated, better understood, and set forth to greater advantage.” This is one of the tasks of the theologian, Pope Francis asserted today, quoting from the Pastoral Constitution “Gaudium et spes”, on receiving members of the International Theological Commission and its president, Archbishop Gerhard Muller, at the close of their plenary assembly.

“Theologians, therefore, are 'pioneers' in the Church's dialogue with cultures; a dialogue that is both critical and benevolent, which must encourage the welcome of the Word of God by a part of persons 'from every nation, race, people, and tongue'”, the Holy Father stated, continuing the issues that the Commission had dealt with in their assembly, with its theme of “The Relationship between Monotheism and Violence”.

“Your reflection,” he said, “bears witness that God's revelation truly constitutes Good News for all humanity. God is not a threat for humankind. Faith in the one and thrice holy God is not and can never be a source of violence or intolerance. On the contrary, its highly rational character confers a universal dimension upon it, capable of uniting persons of good will. On the other hand, the definitive Revelation of God in Jesus Christ by now renders every recourse to violence 'in the name of God', impossible. It is precisely by His refusal of violence, by His having conquered evil with good with the blood of His Cross, that Jesus has reconciled humans with God and with themselves.”

“It is this very concept of peace that has been the focus of your reflection on the Church's social doctrine, which has the goal of translating God's love for the human person, made manifest in Christ Jesus, into a concrete reality of societal life. … The Church is held to living first of all within herself that social message that it bears to the world. Fraternal relations between believers, authority as service, sharing with the poor: all of these traits, which have characterized ecclesial life from its origin, can and must constitute a living and attractive model for the diverse human communities, from the family to civil society.”

“This witness,” the Bishop of Rome emphasized, “pertain to the People of God, a People of prophets, in its entirety. By the gift of the Holy Spirit, the members of the Church possess a 'sense of faith'. This is a kind of 'spiritual instinct' that makes us 'sentire cum Ecclesia' [think with the mind of the Church] and to discern that which is in conformity with the apostolic faith and is in the spirit of the Gospel. Of course, the 'sensus fidelium' [sense of the faithful] cannot be confused with the sociological reality of a majority opinion. It is, therefore, important—and one of your tasks—to develop criteria that allow the authentic expressions of the 'sensus fidelium' to be discerned. … This attention is of greatest importance for theologians. Pope Benedict XVI often pointed out that the theologian must remain attentive to the faith lived by the humble and the small, to whom it pleased the Father to reveal that which He had hidden from the learned and the wise.”

“Your mission, therefore, is both fascinating and risky. It is fascinating because research in and teaching of theology can become a true path to holiness, as attested by many Fathers and Doctors of the Church. But it is also risky because it bears temptations with it: hardness of heart, pride, even ambition,” the Pope observed, recalling a letter from St. Francis of Assisi to St. Anthony of Padua regarding this danger. It warns: “I am glad that you are teaching the brothers sacred Theology provided that, in the study, you do not extinguish the spirit of holy prayer and devotion.”

At the conclusion of the audience the Holy Father entrusted the theologians to the Immaculate Virgin so that they might “grow in this spirit of prayer and devotion and thus, with a profound sense of humility, be true servants of the Church”.
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