VATICAN CITY, 22 SEP 2011 (VIS) - This morning, as is traditional on his apostolic trips abroad, Benedict XVI granted a brief interview to journalists accompanying him on the flight to Germany.
The first question put to the Pope was: "How much do you still feel yourself to be German, and in what aspects do your origins still influence you?"
The Pope replied: "I was born in Germany and that root cannot and must not be severed. I received my cultural formation in Germany, my native language is German and language is the way in which the spirit lives and works. ... The fact of my being German is a vital part of the cultural framework of my life. My attachment to the country's history, with all its greatness and its failings, cannot and must not be denied. As a Christian, however, another question arises: through Baptism we are born anew, we are born into a new people with includes all peoples. ... And when, in this people, we take on a great responsibility, as I have done in taking on the supreme responsibility, ... the root becomes a tree which extends in various directions, and the fact of being at home in this great community ... of the Catholic Church becomes ever more vibrant and profound, it moulds all of existence without cancelling what went before".
The second question was: "Over recent years increasing numbers of people have been leaving the Church in Germany, also as a result of acts of child abuse committed by members of the clergy. What are your feelings about this? What would you say to those who wish to leave the Church?"
"Let us first distinguish", said the Holy Father, "the specific motivations of those who are horrified by the crimes that have recently come to light. I can understand how, in the light of such information and especially if close relatives are involved, one would say: 'This is no longer my Church. For me the Church was a humanising and moral force. If representatives of the Church do such wrong I can no longer live with this Church". This is a specific situation. Generally speaking though, against the background of a widespread secularisation of our society, there are many reasons and the act of leaving is often only the last step people make in a long process of distancing themselves from the Church. In this context, I feel it is important to ask: 'Why am I in the Church?' ... In my view it is vital to remember that being in the Church is not like being in some association. It means being in the net of the Lord where He catches fish, both good and bad, to draw them from the waters of death to the land of life. It may be that, in this net, I find myself alongside the bad fish and that I see only them, but it remains true that I am not there for them, I am there because it is the net of the Lord. This is quite different from human associations and touches the very foundation of our being. Speaking to these people, I believe that we must delve to the bottom of the question of what the Church is. ... Why am I in the Church even if there are scandals and terrible human failings? In this way we will renew our awareness of the specific nature of being Church, ... which is the People of God, and thus we would learn ... to combat the scandals from within, from within the great net of the Lord".
Fundamental unity with Evangelical Churches
Asked about groups which have opposed this and others of his apostolic trips, Benedict XVI replied: "In the first place I would say it is normal that, in a free society and in a period of secularisation, a papal visit should meet with opposition and that such opposition should be expressed. It is part of our freedom, and we must be aware that secularisation and specific hostility to Catholicism is strong in our societies. When this opposition is expressed civilly then we have nothing to say against it.
"However it is also true that many people have high expectations and a lot of love for the Pope. ... There is great consensus around the Catholic faith, and a growing conviction that we need a moral force, that we need the presence of God in our time. And so I know that alongside the opposition, which naturally exists, a lot of people are awaiting this feast of the faith with joy. ... For this reason I am glad to go back to my native Germany, I am happy to bring the message of Christ to my own land".
Finally Benedict XVI was asked about his expectations for his meeting with members of the Evangelical Church. "When I accepted the invitation to make this trip", he replied, "it was clear that ecumenism with our Evangelical friends had to be a central theme. As I have said before, we live in secularised times in which all Christians have the mission of making God's message present to the fellows. ... Thus the fact that Catholics and Evangelicals meet is fundamental for our time. And although we are not perfectly united at the institutional level, although problems (even large problems) persist, we are united in the fundamentals: faith in Christ and the Triune God, and the fact that man was made in the image of God. At this moment of history it is vital that we intensify this union.
"For this reason", the Pope added, "I am very grateful to our Protestant brothers and sisters who have made it possible to hold this highly significant meeting in the convent where Luther began his theological journey, to pray ... and talk together about our responsibility as Christians today. I am delighted to be able to express our fundamental unity as brothers and sisters who work together for the good of humankind, announcing the joyful message of Christ, of God Who has a human face and Who speaks to us".
PV-GERMANY/ VIS 20110923 (1030)
Friday, September 23, 2011
THE SHARED FOUNDATIONS OF LAW
VATICAN CITY, 22 SEP 2011 (VIS) - At 4.15 p.m. today the Holy Father travelled from the apostolic nunciature in Berlin to the Reichstag where he was welcomed by the president of the German Federal Parliament. He held a brief meeting with the five chief office holders of the German State: the president, the chancellor and the presidents of the Bundestag, the Bundesrat and of the Federal Constitutional Court. He also greeted the leaders of the various parliamentary groups. He was then accompanied to the hall of the Reichstag where he listened to a speech by Norbert Lammert, president of the Bundestag.
In his own address to the Parliament, Benedict XVI affirmed that politics "must be a striving for justice, and hence it has to establish the fundamental preconditions for peace. Naturally a politician will seek success, as this is what opens up for him the possibility of effective political action. Yet success is subordinated to the criterion of justice, to the will to do what is right". Without this, "success can be seductive and thus can open up the path towards the falsification of what is right, towards the destruction of justice".
"We Germans know from our own experience that these words are no empty spectre", said the Holy Father. "We have seen how power became divorced from right, how power opposed right and crushed it, so that the State became an instrument for destroying right - a highly organised band of robbers, capable of threatening the whole world and driving it to the edge of the abyss".
For this reason, "to serve right and to fight against the dominion of wrong is and remains the fundamental task of the politician", especially today. But, "how do we recognise what is right?" asked Pope Benedict. He explained that "for the fundamental issues of law, in which the dignity of man and of humanity is at stake, the majority principle is not enough. ... This conviction was what motivated resistance movements to act against the Nazi regime and other totalitarian regimes, thereby doing a great service to justice and to humanity as a whole. For these people, it was indisputably evident that the law in force was actually unlawful".
Restoring the cultural heritage of Europe
"In terms of the underlying anthropological issues, what is right and may be given the force of law is in no way simply self-evident today", said the Holy Father, recalling how, throughout history, "systems of law have almost always been based on religion". However, "unlike other great religions, Christianity has never proposed a revealed body of law to the State and to society, that is to say a juridical order derived from revelation. Instead, it has pointed to nature and reason as the true sources of law. ... For the development of law and for the development of humanity, it was highly significant that Christian theologians aligned themselves against the religious law associated with polytheism and on the side of philosophy, and that they acknowledged reason and nature in their inter-relation as the universally valid source of law".
"This seemed to offer a clear explanation of the foundations of legislation up to the time of the Enlightenment, up to the time of the Declaration on Human Rights after World War II", however "there has been a dramatic shift in the situation in the last half-century". Due to the predominance of a positivist conception of nature and reason, "the idea of natural law is today viewed as a specifically Catholic doctrine, not worth bringing into discussion in a non-Catholic environment".
"A positivist conception of nature as purely functional ... is incapable of producing any bridge to ethics and law. ... The same also applies to reason, according to the positivist understanding which is widely held to be the only genuinely scientific one. Anything that is not verifiable or falsifiable, according to this understanding, does not belong to the realm of reason. ... Hence ethics and religion must be assigned to the subjective field. ... This is a dramatic situation which affects everyone, and on which a public debate is necessary.
"The positivist approach to nature and reason", Pope Benedict added, "is a most important dimension of human knowledge and capacity that we may in no way dispense with". But, "where positivist reason considers itself the only sufficient culture, ... it diminishes man, indeed it threatens his humanity. I say this with Europe specifically in mind, where there are concerted efforts to recognise only positivism as a common culture and a common basis for law-making, so that all the other insights and values of our culture are reduced to the level of subculture, with the result that Europe vis-a-vis other world cultures is left in a state of 'culturelessness' and at the same time extremist and radical movements emerge to fill the vacuum".
This is why it is so important for reason and nature to rediscover their true greatness, and reassert themselves in their "true depth, with all its demands, with all its directives", said the Pope. We must "listen to the language of nature and we must answer accordingly", bearing in mind that "man too has a nature that he must respect and that he cannot manipulate at will. Man is not merely self-creating freedom. Man does not create himself. He is intellect and will, but he is also nature, and his will is rightly ordered if he listens to his nature, respects it and accepts himself for who he is, as one who did not create himself. In this way, and in no other, is true human freedom fulfilled".
"At this point Europe's cultural heritage ought to come to our assistance. The conviction that there is a Creator God is what gave rise to the idea of human rights, the idea of the equality of all people before the law, the recognition of the inviolability of human dignity in every single person and the awareness of people's responsibility for their actions.
"Our cultural memory is shaped by these rational insights. ... The culture of Europe arose from the encounter between ... Israel's monotheism, the philosophical reason of the Greeks and Roman law. ... In the awareness of man's responsibility before God and in the acknowledgment of the inviolable dignity of every single human person, it has established criteria of law: it is these criteria that we are called to defend at this moment in our history".
Having completed his address, Benedict XVI withdrew for a few moments before meeting with members of the Jewish community.
PV-GERMANY/ VIS 20110923 (1100)
In his own address to the Parliament, Benedict XVI affirmed that politics "must be a striving for justice, and hence it has to establish the fundamental preconditions for peace. Naturally a politician will seek success, as this is what opens up for him the possibility of effective political action. Yet success is subordinated to the criterion of justice, to the will to do what is right". Without this, "success can be seductive and thus can open up the path towards the falsification of what is right, towards the destruction of justice".
"We Germans know from our own experience that these words are no empty spectre", said the Holy Father. "We have seen how power became divorced from right, how power opposed right and crushed it, so that the State became an instrument for destroying right - a highly organised band of robbers, capable of threatening the whole world and driving it to the edge of the abyss".
For this reason, "to serve right and to fight against the dominion of wrong is and remains the fundamental task of the politician", especially today. But, "how do we recognise what is right?" asked Pope Benedict. He explained that "for the fundamental issues of law, in which the dignity of man and of humanity is at stake, the majority principle is not enough. ... This conviction was what motivated resistance movements to act against the Nazi regime and other totalitarian regimes, thereby doing a great service to justice and to humanity as a whole. For these people, it was indisputably evident that the law in force was actually unlawful".
Restoring the cultural heritage of Europe
"In terms of the underlying anthropological issues, what is right and may be given the force of law is in no way simply self-evident today", said the Holy Father, recalling how, throughout history, "systems of law have almost always been based on religion". However, "unlike other great religions, Christianity has never proposed a revealed body of law to the State and to society, that is to say a juridical order derived from revelation. Instead, it has pointed to nature and reason as the true sources of law. ... For the development of law and for the development of humanity, it was highly significant that Christian theologians aligned themselves against the religious law associated with polytheism and on the side of philosophy, and that they acknowledged reason and nature in their inter-relation as the universally valid source of law".
"This seemed to offer a clear explanation of the foundations of legislation up to the time of the Enlightenment, up to the time of the Declaration on Human Rights after World War II", however "there has been a dramatic shift in the situation in the last half-century". Due to the predominance of a positivist conception of nature and reason, "the idea of natural law is today viewed as a specifically Catholic doctrine, not worth bringing into discussion in a non-Catholic environment".
"A positivist conception of nature as purely functional ... is incapable of producing any bridge to ethics and law. ... The same also applies to reason, according to the positivist understanding which is widely held to be the only genuinely scientific one. Anything that is not verifiable or falsifiable, according to this understanding, does not belong to the realm of reason. ... Hence ethics and religion must be assigned to the subjective field. ... This is a dramatic situation which affects everyone, and on which a public debate is necessary.
"The positivist approach to nature and reason", Pope Benedict added, "is a most important dimension of human knowledge and capacity that we may in no way dispense with". But, "where positivist reason considers itself the only sufficient culture, ... it diminishes man, indeed it threatens his humanity. I say this with Europe specifically in mind, where there are concerted efforts to recognise only positivism as a common culture and a common basis for law-making, so that all the other insights and values of our culture are reduced to the level of subculture, with the result that Europe vis-a-vis other world cultures is left in a state of 'culturelessness' and at the same time extremist and radical movements emerge to fill the vacuum".
This is why it is so important for reason and nature to rediscover their true greatness, and reassert themselves in their "true depth, with all its demands, with all its directives", said the Pope. We must "listen to the language of nature and we must answer accordingly", bearing in mind that "man too has a nature that he must respect and that he cannot manipulate at will. Man is not merely self-creating freedom. Man does not create himself. He is intellect and will, but he is also nature, and his will is rightly ordered if he listens to his nature, respects it and accepts himself for who he is, as one who did not create himself. In this way, and in no other, is true human freedom fulfilled".
"At this point Europe's cultural heritage ought to come to our assistance. The conviction that there is a Creator God is what gave rise to the idea of human rights, the idea of the equality of all people before the law, the recognition of the inviolability of human dignity in every single person and the awareness of people's responsibility for their actions.
"Our cultural memory is shaped by these rational insights. ... The culture of Europe arose from the encounter between ... Israel's monotheism, the philosophical reason of the Greeks and Roman law. ... In the awareness of man's responsibility before God and in the acknowledgment of the inviolable dignity of every single human person, it has established criteria of law: it is these criteria that we are called to defend at this moment in our history".
Having completed his address, Benedict XVI withdrew for a few moments before meeting with members of the Jewish community.
PV-GERMANY/ VIS 20110923 (1100)
POPE UNDERLINES CHURCH'S CLOSENESS TO THE JEWISH PEOPLE
VATICAN CITY, 22 SEP 2011 (VIS) - At 5.15 p.m. today Benedict XVI met with fifteen representatives of the German Jewish community, led by their president, Dieter Graumann. In his remarks to them, the Pope recalled his visit to the synagogue of Cologne on 19 August 2005, when Rabbi Teitelbaum had spoken of memory "as one of the supporting pillars that are needed if a future of peace is to be built".
"Today", said the Holy Father, "I find myself in a central place of remembrance, the appalling remembrance that it was from here that the Shoah, the annihilation of our Jewish fellow citizens in Europe, was planned and organised. Before the Nazi terror, there were about half a million Jews living in Germany, and they formed a stable component of German society. After World War II, Germany was considered the 'Land of the Shoah', where it had become virtually impossible to live. Initially there were hardly any efforts to re-establish the old Jewish communities, even though Jewish individuals and families were constantly arriving from the East. Many of them wanted to emigrate and build a new life, especially in the United States or Israel".
The Pope went on: "In this place, remembrance must also be made of the 'Kristallnacht' that took place from 9 to 10 November 1938. Only a few could see the full extent of this act of contempt for humanity, like the Berlin Cathedral Provost, Bernhard Lichtenberg, who cried out from the pulpit of St. Hedwig's Cathedral: 'Outside, the Temple is burning - that too is the house of God'. The Nazi reign of terror was based on a racist myth, part of which was the rejection of the God of Abraham, Isaac and Jacob, the God of Jesus Christ and of all who believe in Him. The supposedly 'almighty' Adolf Hitler was a pagan idol, who wanted to take the place of the biblical God, the Creator and Father of all men. Refusal to heed this one God always makes people heedless of human dignity as well. What man is capable of when he rejects God, and what the face of a people can look like when it denies this God, the terrible images from the concentration camps at the end of the war showed".
The Holy Father went on to express his joy at the fact that, despite past history, Jewish life is now blossoming in Germany and the community has made great efforts to integrate Eastern European immigrants.
"The Church feels a great closeness to the Jewish people", he said. "With the Vatican Council II Declaration 'Nostra Aetate', an 'irrevocable commitment to pursue the path of dialogue, fraternity and friendship' was made. This is true of the Catholic Church as a whole. ... Naturally it is also true of the Catholic Church in Germany, which is conscious of its particular responsibility in this regard". In this context the Pope mentioned a number of initiatives to strengthen Jewish-Christian relations, such as the "Week of Fraternity", the "Jews and Christians Forum" and the "historic meeting for Jewish-Christian dialogue that took place in March 2006 with the participation of Cardinal Walter Kasper".
"We Christians must also become increasingly aware of our own inner affinity with Judaism. For Christians, there can be no rupture in salvation history. Salvation comes from the Jews. When Jesus' conflict with the Judaism of His time is superficially interpreted as a breach with the Old Covenant, it tends to be reduced to the idea of a liberation that views the Torah merely as a slavish enactment of rituals and outward observances. In fact, the Sermon on the Mount does not abolish the Mosaic Law, but reveals its hidden possibilities and allows more radical demands to emerge. It points us towards the deepest source of human action, the heart, where choices are made between what is pure and what is impure, where faith, hope and love blossom forth.
"The message of hope contained in the books of the Hebrew Bible and the Christian Old Testament has been appropriated and continued in different ways by Jews and Christians. 'After centuries of antagonism, we now see it as our task to bring these two ways of rereading the biblical texts - the Christian way and the Jewish way - into dialogue with one another, if we are to understand God's will and His word aright'. This dialogue should serve to strengthen our common hope in God in the midst of an increasingly secularised society. Without this hope, society loses its humanity", the Pope concluded.
Following his meeting with the Jewish community, the Pope travelled by car to Berlin's Olympic stadium for the celebration of Mass.
PV-GERMANY/ VIS 20110923 (790)
"Today", said the Holy Father, "I find myself in a central place of remembrance, the appalling remembrance that it was from here that the Shoah, the annihilation of our Jewish fellow citizens in Europe, was planned and organised. Before the Nazi terror, there were about half a million Jews living in Germany, and they formed a stable component of German society. After World War II, Germany was considered the 'Land of the Shoah', where it had become virtually impossible to live. Initially there were hardly any efforts to re-establish the old Jewish communities, even though Jewish individuals and families were constantly arriving from the East. Many of them wanted to emigrate and build a new life, especially in the United States or Israel".
The Pope went on: "In this place, remembrance must also be made of the 'Kristallnacht' that took place from 9 to 10 November 1938. Only a few could see the full extent of this act of contempt for humanity, like the Berlin Cathedral Provost, Bernhard Lichtenberg, who cried out from the pulpit of St. Hedwig's Cathedral: 'Outside, the Temple is burning - that too is the house of God'. The Nazi reign of terror was based on a racist myth, part of which was the rejection of the God of Abraham, Isaac and Jacob, the God of Jesus Christ and of all who believe in Him. The supposedly 'almighty' Adolf Hitler was a pagan idol, who wanted to take the place of the biblical God, the Creator and Father of all men. Refusal to heed this one God always makes people heedless of human dignity as well. What man is capable of when he rejects God, and what the face of a people can look like when it denies this God, the terrible images from the concentration camps at the end of the war showed".
The Holy Father went on to express his joy at the fact that, despite past history, Jewish life is now blossoming in Germany and the community has made great efforts to integrate Eastern European immigrants.
"The Church feels a great closeness to the Jewish people", he said. "With the Vatican Council II Declaration 'Nostra Aetate', an 'irrevocable commitment to pursue the path of dialogue, fraternity and friendship' was made. This is true of the Catholic Church as a whole. ... Naturally it is also true of the Catholic Church in Germany, which is conscious of its particular responsibility in this regard". In this context the Pope mentioned a number of initiatives to strengthen Jewish-Christian relations, such as the "Week of Fraternity", the "Jews and Christians Forum" and the "historic meeting for Jewish-Christian dialogue that took place in March 2006 with the participation of Cardinal Walter Kasper".
"We Christians must also become increasingly aware of our own inner affinity with Judaism. For Christians, there can be no rupture in salvation history. Salvation comes from the Jews. When Jesus' conflict with the Judaism of His time is superficially interpreted as a breach with the Old Covenant, it tends to be reduced to the idea of a liberation that views the Torah merely as a slavish enactment of rituals and outward observances. In fact, the Sermon on the Mount does not abolish the Mosaic Law, but reveals its hidden possibilities and allows more radical demands to emerge. It points us towards the deepest source of human action, the heart, where choices are made between what is pure and what is impure, where faith, hope and love blossom forth.
"The message of hope contained in the books of the Hebrew Bible and the Christian Old Testament has been appropriated and continued in different ways by Jews and Christians. 'After centuries of antagonism, we now see it as our task to bring these two ways of rereading the biblical texts - the Christian way and the Jewish way - into dialogue with one another, if we are to understand God's will and His word aright'. This dialogue should serve to strengthen our common hope in God in the midst of an increasingly secularised society. Without this hope, society loses its humanity", the Pope concluded.
Following his meeting with the Jewish community, the Pope travelled by car to Berlin's Olympic stadium for the celebration of Mass.
PV-GERMANY/ VIS 20110923 (790)
WHOEVER BELIEVES IN CHRIST HAS A FUTURE
VATICAN CITY, 22 SEP 2011 (VIS) - At 6 p.m. today the Holy Father arrived by car at Berlin's Olympic stadium to celebrate Mass with large numbers of faithful who had gathered there from Germany and surrounding countries. In the same stadium fifteen years ago, John Paul II had presided at the beatification of Karl Leisner and Bernhard Lichtenberg.
In his homily, Benedict XVI commented on the parable of the vine shoots taken from today's Gospel reading. When Jesus says "I am the vine, you are the branches", what He means is that "I am you and you are I, an unprecedented identification of the Lord with us, His Church. ... He continues to live in His Church in this world. He is present among us, and we are with him", said the Pope.
In this parable, Jesus says "my Father is the vine grower" who cuts off the withered branches and prunes the fruit-bearing ones, so that they bring forth more fruit. This means that God "wants to bestow new life upon us, full of vitality. Christ came to call sinners. It is they who need the doctor. ... Hence, as Vatican Council II expresses it, the Church is the 'universal Sacrament of salvation', existing for sinners in order to open up to them the path of conversion, healing and life. That is the Church's true and great mission, entrusted to her by Christ".
Reasons for disenchantment with the Church
The Holy Father continued: "Many people see only the outward form of the Church. This makes the Church appear as merely one of the many organisations within a democratic society, whose criteria and laws are then applied to the task of evaluating and dealing with such a complex entity as the 'Church'. If to this is added the sad experience that the Church contains both good and bad fish, wheat and darnel, and if only these negative aspects are taken into account, then the great and deep mystery of the Church is no longer seen.
"It follows that belonging to the vine, to the Church, is no longer a source of joy. Dissatisfaction and discontent begin to spread, when people's superficial and mistaken notions of 'Church', their 'dream Church', fail to materialise".
Later the Pope went on to explain how Jesus invites us to abide in Him. "As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me ... If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned".
"The decision that is required of us here makes us keenly aware of the existential significance of our life choices. At the same time, the image of the vine is a sign of hope and confidence. Christ Himself came into this world through His incarnation, to be our root. Whatever hardship or drought befall us, ... God can transform into love even the burdensome and oppressive aspects of our lives. It is important that we 'abide' in Christ, in the vine".
This is of particular importance in our own "era of restlessness and lack of commitment, when so many people lose their way and their grounding, when loving fidelity in marriage and friendship has become so fragile and short-lived. ... The risen Lord gives us a place of refuge, a place of light, hope and confidence, a place of rest and security. ... Future, life and joy are to be found in Christ.
"To abide in Christ means to abide in the Church as well" the Pope added. "The whole communion of the faithful has been firmly incorporated into the vine, into Christ. ... Within this communion He supports us, and at the same time all the members support one another. ... We do not believe alone, but we believe with the whole Church.
"The Church, as the herald of God's word and dispenser of the Sacraments, joins us to Christ, the true vine. ... The Church is God's most beautiful gift. ... With and in the Church we may proclaim to all people that Christ is the source of life, that He exists, that He is the one for Whom we long so much. He gives himself. Whoever believes in Christ has a future. For God ... wants what is fruitful and alive, He wants life in its fullness".
In closing the Holy Father expressed the hope that the faithful may increasingly discover "the joy of being joined to Christ in the Church, that you may find comfort and redemption in your time of need and that you may increasingly become the precious wine of Christ's joy and love for this world".
Following the Eucharistic celebration, Benedict XVI travelled back to the apostolic nunciature by car, arriving at about 9 p.m.
PV-GERMANY/ VIS 20110923 (820)
In his homily, Benedict XVI commented on the parable of the vine shoots taken from today's Gospel reading. When Jesus says "I am the vine, you are the branches", what He means is that "I am you and you are I, an unprecedented identification of the Lord with us, His Church. ... He continues to live in His Church in this world. He is present among us, and we are with him", said the Pope.
In this parable, Jesus says "my Father is the vine grower" who cuts off the withered branches and prunes the fruit-bearing ones, so that they bring forth more fruit. This means that God "wants to bestow new life upon us, full of vitality. Christ came to call sinners. It is they who need the doctor. ... Hence, as Vatican Council II expresses it, the Church is the 'universal Sacrament of salvation', existing for sinners in order to open up to them the path of conversion, healing and life. That is the Church's true and great mission, entrusted to her by Christ".
Reasons for disenchantment with the Church
The Holy Father continued: "Many people see only the outward form of the Church. This makes the Church appear as merely one of the many organisations within a democratic society, whose criteria and laws are then applied to the task of evaluating and dealing with such a complex entity as the 'Church'. If to this is added the sad experience that the Church contains both good and bad fish, wheat and darnel, and if only these negative aspects are taken into account, then the great and deep mystery of the Church is no longer seen.
"It follows that belonging to the vine, to the Church, is no longer a source of joy. Dissatisfaction and discontent begin to spread, when people's superficial and mistaken notions of 'Church', their 'dream Church', fail to materialise".
Later the Pope went on to explain how Jesus invites us to abide in Him. "As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me ... If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned".
"The decision that is required of us here makes us keenly aware of the existential significance of our life choices. At the same time, the image of the vine is a sign of hope and confidence. Christ Himself came into this world through His incarnation, to be our root. Whatever hardship or drought befall us, ... God can transform into love even the burdensome and oppressive aspects of our lives. It is important that we 'abide' in Christ, in the vine".
This is of particular importance in our own "era of restlessness and lack of commitment, when so many people lose their way and their grounding, when loving fidelity in marriage and friendship has become so fragile and short-lived. ... The risen Lord gives us a place of refuge, a place of light, hope and confidence, a place of rest and security. ... Future, life and joy are to be found in Christ.
"To abide in Christ means to abide in the Church as well" the Pope added. "The whole communion of the faithful has been firmly incorporated into the vine, into Christ. ... Within this communion He supports us, and at the same time all the members support one another. ... We do not believe alone, but we believe with the whole Church.
"The Church, as the herald of God's word and dispenser of the Sacraments, joins us to Christ, the true vine. ... The Church is God's most beautiful gift. ... With and in the Church we may proclaim to all people that Christ is the source of life, that He exists, that He is the one for Whom we long so much. He gives himself. Whoever believes in Christ has a future. For God ... wants what is fruitful and alive, He wants life in its fullness".
In closing the Holy Father expressed the hope that the faithful may increasingly discover "the joy of being joined to Christ in the Church, that you may find comfort and redemption in your time of need and that you may increasingly become the precious wine of Christ's joy and love for this world".
Following the Eucharistic celebration, Benedict XVI travelled back to the apostolic nunciature by car, arriving at about 9 p.m.
PV-GERMANY/ VIS 20110923 (820)
FRUITFUL COLLABORATION BETWEEN CHRISTIANS AND MUSLIMS
VATICAN CITY, 23 SEP 2011 (VIS) - At the apostolic nunciature in Berlin at 9 a.m. today, the Holy Father met with representatives of the Muslim community in Germany. Muslims in Germany number around 4.5 million; 70 percent of them are of Turkish of origin while others come from Arab countries, the Balkans and Iran.
In his remarks to the group the Pope recalled how "from the 1970s onwards, the presence of numerous Muslim families has increasingly become a distinguishing mark of this country". In this context he highlighted the importance of constant effort, not only "for peaceful coexistence, but also for the contribution that each can make towards building up the common good in this society.
"Many Muslims attribute great importance to the religious dimension of life", he added. "At times this is thought provocative in a society that tends to marginalise religion or at most to assign it a place among the individual's personal choices. The Catholic Church firmly advocates that due recognition be given to the public dimension of religious adherence. In an overwhelmingly pluralist society, this demand is not unimportant. Care must be taken to guarantee that others are always treated with respect. Mutual respect grows only on the basis of agreement on certain inalienable values that are proper to human nature, in particular the inviolable dignity of every single person".
The Holy Father went on: "In Germany - as in many other countries, not only Western ones - this common frame of reference is articulated by the Constitution, whose juridical content is binding on every citizen, whether he belong to a faith community or not. Naturally, discussion over the best formulation of principles like freedom of public worship is vast and open-ended, yet it is significant that the Basic Law expresses them in a way that is still valid today at a distance of over sixty years".
"The reason for this seems to me to lie in the fact that the fathers of the Basic Law at that important moment were fully conscious of the need to find particularly solid ground with which all citizens would be able to identify. In seeking this, they did not prescind from their own religious beliefs. ... But they knew they had to engage with the followers of other religions and none: common ground was found in the recognition of some inalienable rights that are proper to human nature and precede every positive formulation. In this way, an essentially homogeneous society laid the foundations that we today consider valid for a markedly pluralistic world, foundations that actually point out the evident limits of pluralism: it is inconceivable, in fact, that a society could survive in the long term without consensus on fundamental ethical values".
At the end of his address, Benedict XVI underlined the importance of fruitful collaboration between Christians and Muslims as part of the process of building "a society that differs in many respects from what we brought with us from the past. As believers, setting out from our respective convictions, we can offer an important witness in many key areas of life in society", such as "the protection of the family based on marriage, respect for life in every phase of its natural course or the promotion of greater social justice".
At the end of the meeting the Pope travelled to Berlin airport where, at 10 a.m., he boarded a plane to travel to Erfurt".
PV-GERMANY/ VIS 20110923 (580)
In his remarks to the group the Pope recalled how "from the 1970s onwards, the presence of numerous Muslim families has increasingly become a distinguishing mark of this country". In this context he highlighted the importance of constant effort, not only "for peaceful coexistence, but also for the contribution that each can make towards building up the common good in this society.
"Many Muslims attribute great importance to the religious dimension of life", he added. "At times this is thought provocative in a society that tends to marginalise religion or at most to assign it a place among the individual's personal choices. The Catholic Church firmly advocates that due recognition be given to the public dimension of religious adherence. In an overwhelmingly pluralist society, this demand is not unimportant. Care must be taken to guarantee that others are always treated with respect. Mutual respect grows only on the basis of agreement on certain inalienable values that are proper to human nature, in particular the inviolable dignity of every single person".
The Holy Father went on: "In Germany - as in many other countries, not only Western ones - this common frame of reference is articulated by the Constitution, whose juridical content is binding on every citizen, whether he belong to a faith community or not. Naturally, discussion over the best formulation of principles like freedom of public worship is vast and open-ended, yet it is significant that the Basic Law expresses them in a way that is still valid today at a distance of over sixty years".
"The reason for this seems to me to lie in the fact that the fathers of the Basic Law at that important moment were fully conscious of the need to find particularly solid ground with which all citizens would be able to identify. In seeking this, they did not prescind from their own religious beliefs. ... But they knew they had to engage with the followers of other religions and none: common ground was found in the recognition of some inalienable rights that are proper to human nature and precede every positive formulation. In this way, an essentially homogeneous society laid the foundations that we today consider valid for a markedly pluralistic world, foundations that actually point out the evident limits of pluralism: it is inconceivable, in fact, that a society could survive in the long term without consensus on fundamental ethical values".
At the end of his address, Benedict XVI underlined the importance of fruitful collaboration between Christians and Muslims as part of the process of building "a society that differs in many respects from what we brought with us from the past. As believers, setting out from our respective convictions, we can offer an important witness in many key areas of life in society", such as "the protection of the family based on marriage, respect for life in every phase of its natural course or the promotion of greater social justice".
At the end of the meeting the Pope travelled to Berlin airport where, at 10 a.m., he boarded a plane to travel to Erfurt".
PV-GERMANY/ VIS 20110923 (580)
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