VATICAN CITY, DEC 11, 2001 (VIS) - Signed and dated December 8, solemnity of the Immaculate Conception, Pope John Paul's Message for the celebration of the World Day of Peace on January 1, 2002 was published today. Following are excerpts:
"1. The World Day of Peace this year is being celebrated in the shadow of the dramatic events of 11 September last. On that day, a terrible crime was committed: in a few brief hours thousands of innocent people of many ethnic backgrounds were slaughtered. Since then, people throughout the world have felt a profound personal vulnerability and a new fear for the future. Addressing this state of mind, the Church testifies to her hope, based on the conviction that evil, the 'mysterium iniquitatis', does not have the final word in human affairs."
"This is the hope which sustains the Church at the beginning of 2002: that, by the grace of God, a world in which the power of evil seems once again to have taken the upper hand will in fact be transformed into a world in which the noblest aspirations of the human heart will triumph, a world in which true peace will prevail."
"Peace: the work of justice and love
"2. Recent events, including the terrible killings just mentioned, move me to return to a theme which often stirs in the depths of my heart when I remember the events of history which have marked my life, especially my youth.
"The enormous suffering of peoples and individuals, even among my own friends and acquaintances, caused by Nazi and Communist totalitarianism, has never been far from my thoughts and prayers. I have often paused to reflect on the persistent question: how do we restore the moral and social order subjected to such horrific violence? ... The pillars of true peace are justice and that form of love which is forgiveness.
"3. But in the present circumstances, how can we speak of justice and forgiveness as the source and condition of peace? We can and we must, no matter how difficult this may be. ... Forgiveness is the opposite of resentment and revenge, not of justice. In fact, true peace is 'the work of justice' (Is 32:17).
"True peace therefore is the fruit of justice, that moral virtue and legal guarantee which ensures full respect for rights and responsibilities, and the just distribution of benefits and burdens. But because human justice is always fragile and imperfect, subject as it is to the limitations and egoism of individuals and groups, it must include and, as it were, be completed by the forgiveness which heals and rebuilds troubled human relations from their foundations. This is true in circumstances great and small, at the personal level or on a wider, even international scale. Forgiveness is in no way opposed to justice, as if to forgive meant to overlook the need to right the wrong done. It is rather the fullness of justice. ... Justice and forgiveness are both essential to such healing.
"It is these two dimensions of peace that I wish to explore in this message."
"The reality of terrorism
"4. It is precisely peace born of justice and forgiveness that is under assault today by international terrorism. In recent years, especially since the end of the Cold War, terrorism has developed into a sophisticated network of political, economic and technical collusion which goes beyond national borders to embrace the whole world."
"When terrorist organizations use their own followers as weapons to be launched against defenceless and unsuspecting people they show clearly the death-wish that feeds them. Terrorism springs from hatred, and it generates isolation, mistrust and closure. ... Terrorism is built on contempt for human life. For this reason, not only does it commit intolerable crimes, but because it resorts to terror as a political and military means it is itself a true crime against humanity.
"5. There exists therefore a right to defend oneself against terrorism, a right which, as always, must be exercised with respect for moral and legal limits in the choice of ends and means. The guilty must be correctly identified, since criminal culpability is always personal and cannot be extended to the nation, ethnic group or religion to which the terrorists may belong. International cooperation in the fight against terrorist activities must also include a courageous and resolute political, diplomatic and economic commitment to relieving situations of oppression and marginalization which facilitate the designs of terrorists."
"Still, it must be firmly stated that the injustices existing in the world can never be used to excuse acts of terrorism."
"You shall not kill in God's name!
"6. Those who kill by acts of terrorism actually despair of humanity, of life, of the future. In their view, everything is to be hated and destroyed. Terrorists hold that the truth in which they believe or the suffering that they have undergone are so absolute that their reaction in destroying even innocent lives is justified. Terrorism is often the outcome of that fanatic fundamentalism which springs from the conviction that one's own vision of the truth must be forced upon everyone else. ... To try to impose on others by violent means what we consider to be the truth is an offence against human dignity, and ultimately an offence against God whose image that person bears. For this reason, what is usually referred to as fundamentalism is an attitude radically opposed to belief in God. Terrorism exploits not just people, it exploits God: it ends by making Him an idol to be used for one's own purposes.
"7. Consequently, no religious leader can condone terrorism, and much less preach it. It is a profanation of religion to declare oneself a terrorist in the name of God, to do violence to others in His name."
"Following the teaching and example of Jesus, Christians hold that to show mercy is to live out the truth of our lives. ... The followers of Christ, baptized into his redeeming Death and Resurrection, must always be men and women of mercy and forgiveness.
"The need for forgiveness
"8. But what does forgiveness actually mean? And why should we forgive?
"Forgiveness is above all a personal choice, a decision of the heart to go against the natural instinct to pay back evil with evil. The measure of such a decision is the love of God who draws us to himself in spite of our sin."
"Forgiveness therefore has a divine source and criterion. This does not mean that its significance cannot also be grasped in the light of human reasoning. ... All human beings cherish the hope of being able to start all over again, and not remain for ever shut up in their own mistakes and guilt."
"9. Forgiveness therefore, as a fully human act, is above all a personal initiative. But individuals are essentially social beings. ... Consequently, society too is absolutely in need of forgiveness. ... The ability to forgive lies at the very basis of the idea of a future society marked by justice and solidarity. By contrast, the failure to forgive, especially when it serves to prolong conflict, is extremely costly in terms of human development. Resources are used for weapons rather than for development, peace and justice."
"Forgiveness, the high road
"10. Forgiveness is ... in many ways ... a paradoxical message. Forgiveness in fact always involves an apparent short-term loss for a real long-term gain. Violence is the exact opposite; opting as it does for an apparent short-term gain, it involves a real and permanent loss. Forgiveness may seem like weakness, but it demands great spiritual strength and moral courage, both in granting it and in accepting it."
"My ministry at the service of the Gospel obliges me, and at the same time gives me the strength, to insist upon the necessity of forgiveness. I do so again today in the hope of stirring serious and mature thinking on this theme, with a view to a far-reaching resurgence of the human spirit in individual hearts and in relations between the peoples of the world.
"11. Reflecting on forgiveness, our minds turn naturally to certain situations of conflict which endlessly feed deep and divisive hatreds and a seemingly unstoppable sequence of personal and collective tragedies. I refer especially to what is happening in the Holy Land, that blessed place of God's encounter with man, where Jesus, the Prince of Peace, lived, died and rose from the dead.
"The present troubled international situation prompts a more intense call to resolve the Arab-Israeli conflict, which has now been going on for more than fifty years. ... The rights and demands of each party can be taken into proper account and balanced in an equitable way, if and when there is a will to let justice and reconciliation prevail."
"Interreligious understanding and cooperation
"12. In this whole effort, religious leaders have a weighty responsibility. The various Christian confessions, as well as the world's great religions, need to work together to eliminate the social and cultural causes of terrorism. They can do this by teaching the greatness and dignity of the human person, and by spreading a clearer sense of the oneness of the human family."
"In particular, I am convinced that Jewish, Christian and Islamic religious leaders must now take the lead in publicly condemning terrorism and in denying terrorists any form of religious or moral legitimacy."
"13. In undertaking such a commitment, the various religions cannot but pursue the path of forgiveness, which opens the way to mutual understanding, respect and trust."
"Prayer for peace
"14. Precisely for this reason, prayer for peace is not an afterthought to the work of peace. It is of the very essence of building the peace of order, justice, and freedom. To pray for peace is to open the human heart to the inroads of God's power to renew all things. ... To pray for peace is to pray for justice. ... It is to pray for freedom, especially for the religious freedom that is a basic human and civil right of every individual. To pray for peace is to seek God's forgiveness.
"For all these reasons I have invited representatives of the world's religions to come to Assisi, the town of Saint Francis, on 24 January 2002, to pray for peace."
MESS;2002 WORLD PEACE DAY;...;...;VIS;20011211;Word: 1680;
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