Vatican City, October 2015 (VIS) –
Cardinal Secretary of State Pietro Parolin has sent a telegram on
behalf of the Holy Father Francis to the bishop of Macerata,
Nazzareno Marconi, on the occasion of the international congress on
the Jesuit Fr. Matteo Ricci, organised by the University of Macerata,
Italy, and the Confucius Institute (founded by the “Hanban”
Office of the Chinese Ministry of Education, for teaching the Chinese
language and culture), and held from 21 to 23 October.
In his text, the Pope expresses his
appreciation for the initiative, intended to facilitate detailed
study of the missionary work and cultural activity carried out by Fr.
Ricci, born in Macerata and a “friend of the dear Chinese people”.
The Holy Father also hopes that “the memory of such a zealous man
of the Church, attentive to social changes and committed to
interweaving relations between the European and Chinese cultures, may
reaffirm the importance of dialogue between cultures and religions in
a climate of mutual respect and with a view to the common good”.
The congress “New perspectives in the
study of Fr. Matteo Ricci”, an initiative suggested by the
president of Hanban and Chinese deputy minister of education Xu Lin
during his official visit to the Confucius Institute of Macerata in
2013, is one of the most important on the figure of the Italian
Jesuit who lived from 1552 to 1610.
Three themes will be considered,
regarding little known aspects of the life and activity of Fr. Matteo
Ricci. The first relates to work carried out in private and public
archives in China on unpublished documents in Chinese regarding
Matteo Ricci and his interlocutors, especially his Chinese
correspondence.
Secondly, the conference will propose
new models of analysis of Ricci's work, studying hitherto little
explored themes or works that have not been adequately understood. In
particular, there will be two presentations on Michele Ruggeri and
Matteo Ricci's Portuguese-Chinese dictionary, as well as analyses
using the tools of linguistics, semiology, rhetoric and intercultural
comparativism. There will also be a discussion on the importance of
cartography in the experience of Ricci and the Jesuits in China,
Japan and Korea.
The third theme regards Europe's
reflection on itself in the light of the image of Chinese
civilisation transmitted by Ricci, the Jesuits and other religious
orders, especially in the seventeenth and eighteenth centuries. The
reactions of the European Enlightenment to the image of China will be
considered, along with the repercussions of Chinese philosophy for
Jesuits in the history of European philosophy and finally, the
relationship between Ricci's quotation and interpretations of the
Analects of Confucius and the first translations of the work by the
Jesuits.
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