MOLDOVA: CONTINUE DIALOGUE BETWEEN CHURCH AND STATE

VATICAN CITY, NOV 28, 2003 (VIS) - Today John Paul II received Vladimir Voronin, president of the Republic of Moldova, in audience. In his speech, the Holy Father emphasized that it was the 'first encounter between the supreme authority of the Republic of Moldova and the successor of Peter since the country has emerged as an independent and sovereign nation on the international scene.'

'The country that you represent,' he continued, 'has recently obtained freedom and therefore seeks support ' in order to overcome the inevitable difficulties, especially at the beginning. Moldova, given its location on the border between the Latin and Slavic worlds, must use dialogue as an essential instrument of action so that concrete possibilities of peace, justice and well-being flourish.'

'The Catholic community, although small in terms of numbers, is actively involved ' in this process. I would like to emphasize that the Church in Moldova to carry out its evangelizing and charitable mission and that the State recognizes its juridical nature. It is essential that, without prejudice against anyone, dialogue between the State and the Catholic Church continue in a fruitful way for the benefit of all of Moldavian society, while respecting the norms of democracy and the equality of all religious confessions.'

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AUDIENCES

VATICAN CITY, NOV 28, 2003 (VIS) - The Holy Father today received:

- Archbishop Angelo Bagnasco, ordinary military for Italy.

- Cardinal Joseph Ratzinger, prefect of the Congregation for the Doctrine of the Faith.

- Cardinal Francis Arinze, prefect of the Congregation for Divine Worship and Discipline of Sacraments.
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DISCOVER MYSTERY AND GRANDEUR OF CHURCH MINISTRY

VATICAN CITY, NOV 28, 2003 (VIS) - This morning the Holy Father received French bishops from the ecclesiastical provinces of Cambrai and Reims who just completed their 'ad limina' visit.

During the meeting with the first group of French prelates, the Pope spoke about the Church and the episcopal mission, with reference to 'Pastores gregis', the post-synodal apostolic exhortation.

John Paul II emphasized the importance of taking care of their personal spiritual life, 'enriching your ministry,' he said, 'with a deep relationship with Christ, through meditation, supplemented by Scripture and an intense sacramental life. In this way, you will be able to communicate to the faithful the desire to live in intimate union with God, so that they build up their faith and, together, you are able to propose the faith to your citizens, following the spirit of the documents that you have written about proclaiming the Gospel.'

'In the life and mission of bishops, fraternal collaboration and attention to communion are essential in order to demonstrate the unity of the whole ecclesiastical Body. ' Today it is more important than ever to help the faithful to discover the meaning and grandeur of the mystery of Christ's Church. ' Without serious and deep knowledge of the mystery of the Church, which always leads to Christ, it is clear that the meaning of ordained ministries and, specifically, the structure of the Church cannot be understood.'

The Pope stressed that 'in order to demonstrate the collegial nature of the episcopate, to carry out an ever-more effective pastoral care and to increase necessary collaboration, you agreed courageously, after reflection, to make some changes by reorganizing ecclesiastical provinces. ' I hope that this strengthens the bonds of fraternal communion, and helps and sustains you in your personal life and in your mission.'

He continues: 'Bishops are continually called to bear clear witness to the apostolic communion among them and with the entire episcopal assembly surrounding the Successor of Peter. ' In their actions, declarations, decisions, every bishop commits to the entire episcopal body and to the Church.'

The Holy Father underscored that 'communion is not a contradiction to legitimate diversity which permits every diocesan Church to have its own personality in function of the pastors and communities that compose it.'

'The apostolic mission of the bishop is, in the first place, to proclaim the Gospel. ' No matter how small or fragile a group of people is,' he concluded, 'or how few priests there are, it becomes necessary that the bishop take care of the flock entrusted to him and that he is not absent for long periods of time from his diocese, that he visit the different communities, listen to them and encourage them. In order to carry out the mission and to include all those actively involved in it, your conference is presently reflecting on strengthening the organisms that compose it. I am happy about this unanimous decision.'

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