Vatican City, 6 May 2015 (VIS) – The
beauty of Christian marriage, which is not “simply the beauty of
the ceremony that takes place in church, but rather the Sacrament
made by the Church, giving rise to a new family community”, was the
theme chosen by Pope Francis in the catechesis of this Wednesday's
general audience.
“It is what the apostle Paul
summarises in his famous expression: 'This mystery is profound, and I
am saying that it refers to Christ and the Church'. Inspired by the
Holy Spirit, Paul affirms that the love between spouses is the image
of the love between Christ and the Church. An unimaginable dignity!
But in reality it is inscribed in God's plan of creation, and with
Christ's grace countless Christian couples, even with their limits,
their sins, have achieved this”.
St. Paul, speaking of new life in
Christ, says that “all Christians are called to love each other as
Christ has loved them, that is 'submitting to one another', meaning
at each other's service. Here he introduces the analogy between the
husband-wife couple and that of Christ and the Church. It is clear
that this is an imperfect analogy, but we must grasp the spiritual
meaning, elevated and revolutionary but at the same time very simple,
within the reach of every man and woman who trust in God's grace”.
“'Husbands should love their wives as
their own bodies', says Paul; 'as Christ loved the church and gave
himself up for her'. The effect of this radicalism of the devotion
required of man, for the love and the dignity of the woman, based on
the example of Christ, must have been enormous within the Christian
community itself. This seed of evangelical newness, that
re-establishes the original reciprocity of devotion and respect, has
ripened slowly throughout history, but in the end it has prevailed”.
The sacrament of marriage “is a great
act of faith and of love: it bears witness to the courage of
believing in the God's creating act and of living that love that
drives us always to go onwards, beyond ourselves and even beyond the
family itself. The Christian vocation to love without reserve and
without measure is such that, with Christ's grace, it is at the base
of the free consensus that constitutes marriage”. Furthermore, the
Church herself “is fully involved in the history of each Christian
marriage: she is built on its successes and suffers in its failures.
However we must ask ourselves seriously: do we accept fully,
ourselves, as believers and pastors, this indissoluble bond of the
history of Christ and the Church with the history of marriage and the
human family? Are we willing to take on this responsibility
seriously?”.
The decision to 'marry in the Lord'
also contains a missionary dimension, which means having at heart the
willingness to become conduits of God's blessing and the Lord's grace
for all. Indeed, Christian couples participate in the mission of the
Church inasmuch as they are couples. … And thus the life of the
Church is enriched every time by the beauty of this matrimonial
alliance, just as it is impoverished every time it is defaced. The
Church, to offer the gift of faith, love and hope to all, is in need
of the courageous faithfulness of married couples in the grace of
their sacrament. The people of God needs their daily progress in
faith, love and hope, with all the joys and the hardships that this
path involves in a marriage and in a family”.
“Yes: St. Paul was right, it is a
great mystery”, concluded the Pope. “Men and women, courageous
enough to place this treasure in the clay vessels of our humanity,
are an essential resource for the Church, and also for all the world.
May God bless you a thousand times for this!”.