Vatican City, 29 June 2015 (VIS) – On
the Solemnity of Sts. Peter and Paul Apostles, in the Vatican
Basilica, the Holy Father blessed the pallia destined for the
archbishops appointed during the year. At Francis' behest, the
pallium – the band of white wool adorned with black crosses
symbolising the sheep placed on the shoulders of the Good Shepherd
and worn by the Pope and the archbishops as a sign of communion –
was not imposed by the bishop of Rome, but instead sent privately in
order to be imposed at a later date by the apostolic nuncio in the
country of origin, as a sign of synodality.
Following the blessing of the pallia,
placed prior to the service below the altar of the Confession of the
apostle Peter, the Pope presided at the Eucharistic celebration with
the new metropolitan archbishops. As is customary on the solemnity of
the patron saints of Rome, the Holy Mass was attended by a delegation
representing the Ecumenical Patriarch of Constantinople, Bartholomew
I, led by the metropolitan of Pergamo, Ioannis (Zizioulas),
accompanied by the metropolitan of Silyvria, Maximo and Fr. Heikki
Huttunen of the Orthodox Church of Finland.
In his homily, the full text of which
is reproduced below, the Holy Father spoke about the courage of the
apostles when the first Christian community was beset by persecution,
and recalled that in our days too we are witnessing “atrocious,
inhuman and incomprehensible” persecutions, often “under the
silent gaze of all”, and exhorted the metropolitan archbishops to
“teach prayer by praying, announce the faith by believing, and
offer witness by living”.
“The reading, taken from the Acts of
the Apostles, speaks to us of the first Christian community besieged
by persecution. A community harshly persecuted by Herod who 'laid
violent hands upon some who belonged to the Church… proceeded to
arrest Peter also… and when he had seized him he put him in
prison'.
“However, I do not wish to dwell on
these atrocious, inhuman and incomprehensible persecutions, sadly
still present in many parts of the world today, often under the
silent gaze of all. I would like instead to pay homage today to the
courage of the Apostles and that of the first Christian community.
This courage carried forward the work of evangelisation, free of fear
of death and martyrdom, within the social context of a pagan empire;
their Christian life is for us, the Christians of today, a powerful
call to prayer, to faith and to witness.
A call to prayer: the first community
was a Church at prayer: 'Peter was kept in prison; but earnest prayer
for him was made to God by the Church'. And if we think of Rome, the
catacombs were not places to escape to from persecution but rather,
they were places of prayer, for sanctifying the Lord’s day and for
raising up, from the heart of the earth, adoration to God who never
forgets his sons and daughters.
The community of Peter and Paul teaches
us that the Church at prayer is a Church on her feet, strong, moving
forward! Indeed, a Christian who prays is a Christian who is
protected, guarded and sustained, and above all, who is never alone.
“The first reading continues:
'Sentries before the door were guarding the prison; and behold, an
angel of the Lord appeared, and a light shone in the cell; and he
struck Peter on the side … And the chains fell off his hands'.
Let us think about how many times the
Lord has heard our prayer and sent us an angel? An angel who
unexpectedly comes to pull us out of a difficult situation? Who comes
to snatch us from the hands of death and from the evil one; who
points out the wrong path; who rekindles in us the flame of hope; who
gives us tender comfort; who consoles our broken hearts; who awakens
us from our slumber to the world; or who simply tells us, 'You are
not alone'.
How many angels he places on our path,
and yet when we are overwhelmed by fear, unbelief or even euphoria,
we leave them outside the door, just as happened to Peter when he
knocked on the door of the house and the 'maid named Rhoda came to
answer. Recognising Peter’s voice, in her joy she did not open the
door'.
No Christian community can go forward
without being supported by persistent prayer! Prayer is the encounter
with God, with God who never lets us down; with God who is faithful
to his word; with God who does not abandon his children. Jesus asked
himself: 'And will not God vindicate his elect, who cry to him day
and night?'. In prayer, believers express their faith and their
trust, and God reveals his closeness, also by giving us the angels,
his messengers.
A call to faith: in the second reading
Saint Paul writes to Timothy: 'But the Lord stood by me and gave me
strength to proclaim the word fully … So I was rescued from the
lion’s mouth. The Lord will rescue me from every evil and save me
for his heavenly Kingdom'. God does not take his children out of the
world or away from evil but he does grant them strength to prevail.
Only the one who believes can truly say: 'The Lord is my shepherd,
there is nothing I shall want'.
How many forces in the course of
history have tried, and still do, to destroy the Church, from without
as well as within, but they themselves are destroyed and the Church
remains alive and fruitful! She remains inexplicably solid, so that,
as Saint Paul says, she may acclaim: 'To him be glory for ever and
ever'.
Everything passes, only God remains.
Indeed, kingdoms, peoples, cultures, nations, ideologies, powers have
passed, but the Church, founded on Christ, notwithstanding the many
storms and our many sins, remains ever faithful to the deposit of
faith shown in service; for the Church does not belong to Popes,
bishops, priests, nor the lay faithful; the Church in every moment
belongs solely to Christ. Only the one who lives in Christ promotes
and defends the Church by holiness of life, after the example of
Peter and Paul.
In the name of Christ, believers have
raised the dead; they have healed the sick; they have loved their
persecutors; they have shown how there is no power capable of
defeating the one who has the power of faith!
A call to witness: Peter and Paul, like
all the Apostles of Christ who in their earthly life sowed the seeds
of the Church by their blood, drank the Lord’s cup, and became
friends of God.
Paul writes in a moving way to Timothy:
'My son, I am already on the point of being sacrificed; the time of
my departure has come. I have fought the good fight, I have finished
the race, I have kept the faith. From now on there is laid up for me
the crown of righteousness, which the Lord, the righteous judge, will
award to me on that Day, and not only to me but also to all who have
loved his appearing'.
A Church or a Christian who does not
give witness is sterile; like a dead person who thinks they are
alive; like a dried up tree that produces no fruit; an empty well
that offers no water! The Church has overcome evil thanks to the
courageous, concrete and humble witness of her children. She has
conquered evil thanks to proclaiming with conviction: 'You are the
Christ, the Son of the living God'.
Dear Archbishops who today receive the
Pallium, it is a sign which represents the sheep that the shepherd
carries on his shoulders as Christ the Good Shepherd does, and it is
therefore a symbol of your pastoral mission. The Pallium is 'a
liturgical sign of communion that unites the See of Peter and his
Successor to the Metropolitans, and through them to the other Bishops
of the world'.
Today, by these Pallia, I wish to
entrust you with this call to prayer, to faith and to witness. The
Church wants you to be men of prayer, masters of prayer; that you may
teach the people entrusted to your care that liberation from all
forms of imprisonment is uniquely God’s work and the fruit of
prayer; that God sends his angel at the opportune time in order to
save us from the many forms of slavery and countless chains of
worldliness. For those most in need, may you also be angels and
messengers of charity!
The Church desires you to be men of
faith, masters of faith, who can teach the faithful to not be
frightened of the many Herods who inflict on them persecution with
every kind of cross. No Herod is able to banish the light of hope, of
faith, or of charity in the one who believes in Christ!
The Church wants you to be men of
witness. St. Francis used to tell his brothers: 'Preach the Gospel
always, and if necessary, use words!'. There is no witness without a
coherent lifestyle! Today there is no great need for masters, but for
courageous witnesses, who are convinced and convincing; witnesses who
are not ashamed of the Name of Christ and of His Cross; not before
the roaring lions, nor before the powers of this world. And this
follows the example of Peter and Paul and so many other witnesses
along the course of the Church’s history, witnesses who, yet
belonging to different Christian confessions, have contributed to
demonstrating and bringing growth to the one Body of Christ. I am
pleased to emphasise this, and am always pleased to do so, in the
presence of the Delegation of the Ecumenical Patriarchate of
Constantinople, sent by my beloved brother Bartholomew I.
This is not so straightforward: because
the most effective and authentic witness is one that does not
contradict, by behaviour and lifestyle, what is preached with the
word and taught to others.
Teach prayer by praying, announce the
faith by believing; offer witness by living!”
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