Vatican City, 15 December 2014 (VIS) –
This morning Pope Francis met with the managers and workers of
TV2000, an Italian Church television broadcasting company, with whom
he wished to share “three thoughts on the role of the
communicator”, recalling that “the Catholic media have a very
difficult mission in relation to social communication: seeking to
preserve it from all that distorts and twists it for other purposes.
Often communication is subject to propaganda, ideologies, political
ends, or for the control of the economy or technology. The first
thing that is beneficial to communication is parrhesia, or rather the
courage to speak directly, to speak frankly and freely. … If,
instead, we are worried about tactical aspects, our words become
artificial, and we communicate nothing. Freedom also means freedom
from fashions, clichés, pre-packaged formulas. … We must reawaken
words. But every word has a spark of fire and life within. Reawaken
that spark, so that it comes out. So this is the first task of the
communicator: to reawaken the word”.
Secondly, he emphasised the need to
avoid “filling” and “closing”; the first takes the form of
“saturating our perceptions with an excess of slogans that annul
our thoughts instead of setting them into motion”, whereas the
second is that of seeking short cuts instead of favouring longer and
more complex routes of understanding, “choosing to present an
individual as if he or she could solve all our problems, or on the
contrary, as a scapegoat onto whom we can discharge all our
responsibilities. [It is] jumping to conclusions immediately, instead
of making the effort to represent the complexity of real life”.
Finally, Francis mentioned the third
mission, “speaking to the whole person … avoiding the sins of the
media: disinformation, slander and defamation”. Authentic
communication, he stressed, “is not concerned with
attention-grabbing. … It is necessary to speak to people as a
whole: to their mind and their heart, so that they know how to see
beyond the immediate, beyond a present that risks being forgetful and
fearful of the future”. Of these three sins, “the most insidious
is disinformation, as it leads to mistakes and to believing only a
part of the truth”.
These three tasks bring to life “the
culture of encounter, so necessary in an increasingly pluralistic
context. Confrontation does not lead anywhere”, he concluded.
“Creating a culture of encounter: it is an important job for you”.
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