Vatican City, 28 April 2014 (VIS) –
At 10 a.m. today in St. Peter's Square Cardinal Angelo Comastri,
vicar general of His Holiness for Vatican City and archpriest of the
Vatican Basilica, presided at a Mass of thanksgiving for the
canonisation of John Paul II.
The Eucharist was preceded by a
greeting from Cardinal Stanislaw Dziwisz, archbishop of Krakow,
Poland, who was the new saint's secretary. “Yesterday”, he said,
addressing the thousands of faithful who filled the Square, “two
Blessed Popes were inscribed among the Saints: the first, John XXIII,
a son of the land of Italy, who merited the title of the 'Good Pope'.
It was he who announced Vatican Council II, more than half a century
ago. The second of the new Saints, John Paul II, son of Poland, the
Pope of Divine Mercy, consequently gave life to the decision of the
Council and led the Church into the third millennium of Christian
faith”.
“We thank God for this dual gift. We
offer thanks for the extraordinarily transparent witness of love and
service of both these pastors. … For this dual gift we offer our
most heartfelt thanks to the Holy Father Francesco. Let us thank him
because already in the first year of his pontificate he took the
decision to canonise his Predecessors, setting the date for Divine
Mercy Sunday”, added the cardinal archbishop, who concluded his
address by offering thanks on behalf of his compatriots “to Italy
and all of her inhabitants for having welcomed Karol Wojtyla many
years ago, as bishop and pope, as he arrived in Rome 'from a far away
country'”. Italy became a second homeland to him. Today John Paul
II will surely bless her from on high, just as he surely blesses
Poland and the entire world. There was a place in his heart for all
nations, cultures and languages”.
Cardinal Comastri recalled John Paul
II's words: “The saints do not ask us to applaud them; they ask
that we imitate them”, and urged the pilgrims to imitate the new
saint who had “the courage to openly defend faith in Jesus in an
age of 'silent apostasy on the part of people who have all that they
need and who live as if God does not exist' … to defend the family,
to defend human life, to defend peace while the grim winds of war
blew … to encounter the young to free them from the culture of
emptiness and the ephemeral and to invite them to welcome Christ, the
sole light of life and the only one able to bring the fullness of joy
to the human heart”.
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