Vatican City, 27 February 2014 (VIS) –
This morning, in the Sala Bologna of the Vatican Apostolic Palace,
Pope Francis presided over a meeting of the Congregation for Bishops,
whose prefect is Cardinal Marc Ouellet, P.S.S., and gave an address
to those present regarding the mission of this congregation and the
criteria that should determine the selection of a bishop, as well as
the characteristics he should embody and his task in relation to the
faithful entrusted to him. The Holy Father concluded by urging
greater attention in scouring the fields in search of suitable
pastors for this ministry, with the certainty that Christ never
abandons His Church.
Extensive extracts are published below:
1. The essential mission of the
Congregation
"In celebration of the ordination
of a bishop the Church gathered together, after the invocation of the
Holy Spirit, asks for the presented candidate to be ordained. He who
presides then asks, “Do you have the mandate?”. ... This
Congregation exists tohelp write this mandate, which then resonates
in many Churches and brings joy and hope to the Holy People of God.
This Congregation exists to ensure that the name chosen has first of
all been pronounced by the Lord. ... The Holy People of God
continues to speak: ...we need someone who looks upon us with the
breadth of heart of God; we do not need a manager, a company
administrator. ... We need someone who knows how to raise himself to
the height of God's gaze above us in order to guide us towards Him.
... We must not lose sight of the needs of the particular Churches,
for whom we must always provide. There does not exist a standard
Pastor for all Churches. ... Our challenge is to enter into Christ's
view, taking into account the singularity of the particular
Churches”.
2. God's horizon determines the mission
of the Congregation
"To choose such ministers we too
need to elevate ourselves, to rise to the 'upper level'. We must rise
above and overcome any eventual preferences, sympathies, provenances
or tendencies to arrive at God's broad horizon. ... We do not need
men conditioned by fear from below, but Pastors endowed with
parresia, capable of ensuring that in the world there is a sacrament
of unity, and therefore humanity is not destined to abandonment and
helplessness. ... In approving the appointment of each bishop I would
like to be able to feel the authority of your discernment and the
greatness of the horizons according to which you arrive at your
counsel. Therefore, the spirit that presides over your work cannot be
other than that humble, silent and laborious process carried out by
the light that comes from above. Professionalism, service and
holiness of life: if we turn away from these three virtues we fall
from the greatness to which we are called”.
3. The Apostolic Church as a wellspring
"The height of the Church is
always found in the depths of its foundations. ... The future of the
Church always lives in its origins. ... We know that the College of
Bishops, which the bishops enter by the Sacrament, succeeds the
Apostolic College. The world needs to be aware that this sequence is
uninterrupted. ... People already know through suffering the
experience of many ruptures: they need to find that there remains in
the Church the grace of her origins".
4. The bishop as a witness to the Risen
Christ
"Let us consider ... the moment at
which the Apostolic Church must recompose the College of the Twelve
after the betrayal of Judas. Without the Twelve the fullness of the
Spirit can not descend. We must find a successor among those who have
followed from the beginning the journey of Jesus and who now can
be,'along with the Twelve' a 'witness of the resurrection". We
must choose from the followers of Jesus those who will be witnesses
of the Risen Christ. ... Also for us, this is the unifying criterion:
the bishop is he who is able to make current all that befell Jesus
and above all, who knows, along with the Church, how to bear witness
to His Resurrection. ... Not an isolated witness, but together with
the Church. ... I would like to emphasise that renouncement and
sacrifice is inherent to the episcopal mission. The episcopate is not
for oneself, it is for the Church ... for others , especially for
those who according to the world should be excluded. ... Therefore,
to identify a bishop, it is not necessary to list his human,
intellectual cultural or even pastoral skills. ... Certainly, there
is a need for someone who excels; whose human integrity ensures a
capacity for healthy relationships ... so as not to project his
shortcomings onto others and to become a destabilising factor ... his
cultural preparation must enable him to enter into dialogue with men
and their cultures; his orthodoxy and faithfulness to the complete
Truth held by the Church makes him a pillar and a point of reference
... his transparency and detachment when managing community assets
must confer authority and merit the esteem of all”.
“All these indispensable skills must
be, however, in support of his central witness to the Risen Christ,
and must be subordinate to this central commitment.
5. The sovereignty of God, responsible
for the decision.
"Let us return to the apostolic
text. After the tiring task of discernment, the Apostles pray ... We
cannot elude that 'Show us, Lord.' The decisions can not be
conditioned by our claims, for any groups, cliques or hegemonies. To
guarantee this sovereignty two attitudes are fundamental: conscience
before God, and collegiality ... Not discretion, but the discernment
of all. No one can have everything on hand, each person must humbly
and honestly add his tile to a mosaic which belongs to God”.
6. “Kerygmatic” bishops
"Since faith comes from
proclamation we need kerygmatic bishops. ... Men who are guardians of
doctrine, not so as as to measure how far the world is from doctrinal
truth, but in order to fascinate the world ... with the beauty of
love, with the freedom offered by the Gospel. The Church does not
need apologists for her causes or crusaders for her battles, but
humble and trusting sowers of the truth, who know that it is always
given to them anew and trust in its power. Men who are patient men as
they know that the weeds will never fill the field".
7. Praying bishops
"I have spoken of kerygmatic
bishops; now I will move on to the other trait typical of the bishop:
he must be a man of prayer. The same parresia he must have in the
proclamation of the Word, must be present in his prayer, in speaking
with God our Lord of the good of his people, the salvation of his
people. ... A man who does not have the courage to argue with God on
behalf of his people can not be a bishop, nor can he who is not able
to assume the mission of guiding the people of God to where He, the
Lord, indicates. ... And this also applies to apostolic patience ...
the bishop must be able to 'go with patience' before God ... finding
and letting himself be found".
8. Bishop-Pastors
"May bishops be shepherds, close
to the people; 'fathers and brothers, may they be gentle, patient and
merciful; may they love poverty, interior poverty, as freedom for the
Lord, and exterior poverty, as well as simplicity and a modest
lifestyle; may they not have the mindset of “princes”'. Be
careful that they are not ambitious, that they are not in quest of
the episcopate', that they are espoused to the Church, without
constantly seeking another; this is called adultery. May they be
overseers of the flock that has been entrusted to them, to take care
of everything that is needed to keep it united. ... I wish to
emphasise again that the Church needs genuine Pastors ... look at the
testament of the Apostle Paul. ... He speaks directly to us. He
commits the pastors of the Church 'to the word of his grace, which
can build you up and give you an inheritance'. Therefore, not masters
of the Word, but committed to it, servants of the Word. Only in this
way is it possible to edify and obtain the inheritance of the saints.
To those who are plagued with questions about their legacy: 'What is
the legacy of a bishop, gold or silver?', Paul answers, 'Holiness'.
The Church remains when God's holiness spreads to her members. ...
Vatican Council II states that the 'pastoral office or the habitual
and daily care of their sheep is entrusted” completely to bishops.
In our times, regularity and the everyday are often associated with
routine and boredom. Therefore we often try to escape to a permanent
'elsewhere'. Unfortunately even in the Church we are not exempt from
this risk. I think that in this time of meetings and congresses the
decree of the Council of Trent is very current, and it would be good
for the Congregation for Bishops to write something about this. ...
The flock needs to find a place in the heart of its Pastor. If this
is not solidly anchored in itself, in Christ and His Church, the
bishop will continually be at the mercy of the waves, in search of
ephemeral compensations, and will offer no shelter to his flock".
Conclusion
"At the end of these words, I
wonder: where can we find such men? ... It is not easy. ... I think
of the prophet Samuel in search of Saul's successor, who, knowing
that little David was outside in the field grazing the sheep, demands
'Send for him'. We too must search among the fields of the Church for
men to present to the Lord, in order that he say 'Rise and anoint
him; this is the one'. I am sure that they are there, since the Lord
does not abandon his Church. Perhaps we are not seeking well enought
in the fields. Perhaps we need to heed Samuel 's warning: 'We will
not sit down until he arrives'. I would like this Congregation to
live in this state of this holy restlessness”.
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