Vatican
City, 19 December 2013 (VIS) - “Educating in intercultural dialogue
in the Catholic school. Living together for a civilisation of love”
is the title of a document from the Congregation for Catholic
Education (for Seminaries and Educational Institutions), presented
this morning in the Holy See Press Office. Speakers in the press
conference were Cardinal Zenon Grocholewski and Archbishop Vincenzo
Zani, respectively prefect and secretary of the dicastery, and
Professor Itali Fiorin, of the LUMSA University, Rome.
“A
child, a teacher, a book, and a pen can change the world. Education
is the only solution” said Cardinal Grocholewski, quoting Malala
Yousafzai, the young Pakistani girl injured by the Taliban for
attending school, along with other girls. He mentioned that,
according to data provided by UNICEF in 2013, over 70 million
children worldwide do not go to school, that 75% of students in the
poorest countries may attend lessons for two or three years without
learning to read or write, and that around 1.7 million teachers are
needed to meet the aim of a qualified primary education at a global
level.
The
Congregation for Catholic Education shares the concerns of the
international community, convinced of the pivotal role of education
for the future of humanity, peace, sustainable development and the
dignity of populations, and throughout the years has contributed to
deepening the understanding of various issues, which have
subsequently found expression in the documents offered to the local
Churches, the Religious Congregations of an educational charism, and
to other entities and associations in the sector”.
This
time the theme under consideration, educating in intercultural
dialogue, is very current, if not new. “The male and female
religious congregations know a lot about this”, observed Cardinal
Grocholewski; “for years they have worked in multicultural and
multi-religious contexts, with laudable experience of education and
training. However, today the significant phenomenon of migration has
globalised multi-culturalism and multi-religious co-existence, with
the consequent need for adequate cultural education. In such a
context, the Catholic school is called to provide younger generations
with the necessary elements to develop an intercultural vision of
living together”.
The
document is intended primarily for parents, “naturally the first
responsible for the education of their children”, as well as the
“entities representing the family and schools and those occupied
with education in the pastoral field. “Given its vastness, it was
decided to present the issue of education in intercultural dialogue
within a broader context. For this reason it was extended, for
example, to reflection on the relationship between culture and
religion, Catholic religion and other religions; space was given for
the presentation of the theological foundations and to the identity
of the Catholic school and educational community is based on Christ.
This identity is supported by the teaching of the Catholic religion,
which connects well with respect for personal freedom, as well as the
continuing professional education of administrators and teachers. The
key world that draws together all the aspects considered in the
document is “dialogue”. Dialogue is fervently promoted by Pope
Francis as the attitude with which the Church must face every
situation in today's world. … And for the Catholic school to fulfil
a constructive role, it must not weaken its identity, but instead
must strengthen it, and must certainly not allow its mission to be
separated from evangelisation”.
The
final aim of education in intercultural dialogue”, the cardinal
concluded, “is the construction of a civilisation based on love.
The civilisation of love, for Christians, does nto mean a vague
solidarity, but rather an expression of Christ's charity. This is the
service through which Catholic schools, which always strive to join
their work of education with the explicit proclamation of the Gospel,
are a most valuable resource for the evangelisation of culture, even
in those countries and cities where hostile situations challenge us
to greater creativity in our search for suitable methods”.
Archbishop
Zani explained that in the drafting of the document, numerous
entities, religious institutes and dioceses were consulted in order
to gather concrete experience of education in intercultural dialogue
promoted by Catholic institutions in various parts of the world. For
example, the educational approaches taken in Africa, Amazonia and
Peru “include a dimension of assistance to development, and several
initiatives are directed at girls, who are often more easily excluded
from the school system”. The archbishop also went on to mention the
experience of 'Schools for Europe', initiated in Bosnia and
Herzegovina in 1995, following the war in the Balkans, where the
diocese of Sarajevo had decided to open a Catholic school to welcome
children of diverse ethnic origins and religious beliefs. This
'multi-ethnic' school project was reproduced throughout the country
and contributed to the reconstruction of unity in society by means of
the development of a peaceful mentality and a rounded education that
includes knowledge of religious heritage and education in values”.
In
the Middle East, too, “Forty-five Catholic schools of the Latin
Patriarchate, not allowing themselves to be discouraged by bombs and
violence, carry out patient and tireless work with students of
various nations and religions, who learn about one another and
discover how to build relationships of respect and friendship”.
“Each
of these experiences enables us to understand, in a concrete way, how
diversity of religion, language and tradition can be treated with
care and respect, with true evangelical charity, and become an
authentic asset for every group and individual. In each of these
schools we see an approach which enables each person to contribute
his or her own gifts in the construction of 'bridges of understanding
and peace' and a destiny based on love as an ideal to be achieved”.
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