Vatican
City, 17 June 2013
(VIS) – Yesterday a letter from the Holy Father to Prime Minister
of the United Kingdom David Cameron was made public. It was sent in
response to the message he had received on 5 June regarding the
British presidency of the G8 and the upcoming meeting scheduled to
take place at Lough Erne, County Fermanagh, Northern Ireland on 17
and 18 June, with the theme of “A G8 Meeting that Goes Back to
First Principles”.
In
the letter, the Holy Father emphasized that, for the theme “to
attain its broadest and deepest resonance, it is necessary to ensure
that all political and economic activity, whether national or
international,” makes reference to humanity. “Indeed, such
activity must, on the one hand, enable the maximum expression of
freedom and creativity, both individual and collective, while on the
other hand it must promote and guarantee their responsible exercise
in solidarity, with particular attention to the poorest.”
Francis
praised the priorities that the British Presidency has set out for
the upcoming summit, noting that the fundamental reference to
humanity is not lacking, “specifically in the proposal for
concerted action by the Group to eliminate definitively the scourge
of hunger and to ensure food security. Similarly, a further sign of
attention to the human person is the inclusion as one of the central
themes on the agenda of the protection of women and children from
sexual violence in conflict situations, even though it must be
remembered that the indispensable context for the development of all
the afore-mentioned political actions is that of international peace.
… and this year [the G8] cannot fail to address the situation in
the Middle East, especially in Syria,” the Pope noted.
“The
actions included on the agenda of the British G8 Presidency, which
point towards law as the golden thread of development – as well as
the consequent commitments to deal with tax avoidance and to ensure
transparency and responsibility on the part of governments,”
Francis said, “are measures that indicate the deep ethical roots of
these problems, since, as my predecessor Benedict XVI made clear, the
present global crisis shows that ethics is not something external to
the economy, but is an integral and unavoidable element of economic
thought and action.”
The
Holy Father repeated that the long-term measures “designed to
ensure an adequate legal framework for all economic actions, as well
as the associated urgent measures to resolve the global economic
crisis, must be guided by the ethics of truth”. First and foremost,
this entails a respect for the truth of the human person, “who is
not simply an additional economic factor, or a disposable good, but
is equipped with a nature and a dignity that cannot be reduced to
simple economic calculus. Therefore concern for the fundamental
material and spiritual welfare of every human person is the
starting-point for every political and economic solution and the
ultimate measure of its effectiveness and its ethical validity.”
Stressing
that “the goal of economics and politics is to serve humanity,
beginning with the poorest and most vulnerable wherever they may be,
even in their mothers' wombs,” the Pope, in his letter, noted that
“every economic and political theory or action must set about
providing each inhabitant of the planet with the minimum wherewithal
to live in dignity and freedom, with the possibility of supporting a
family, educating children, praising God and developing one's own
human potential. This is the main thing; in the absence of such a
vision, all economic activity is meaningless.”
Pope
Francis wrote that he wished to share these thoughts with the Prime
Minister “with a view to highlighting what is implicit in all
political choices, but can sometimes be forgotten: the primary
importance of putting humanity, every single man and woman, at the
centre of all political and economic activity, both nationally and
internationally, because man is the truest and deepest resource for
politics and economics, as well as their ultimate end.”
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