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Tuesday, December 16, 2014

Presentation of the Final Report of the Apostolic Visitation of Institutes of Women Religious in the United States of America

Vatican City, 16 December 2014 (VIS) – This morning a press conference was held in the Holy See Press Office to present the Final Report of the Apostolic Visitation of Institutes of Women Religious in the United States of America.

The speakers in the conference were Cardinal Joao Braz de Aviz, prefect of the Congregation for the Institutes of Consecrated Life and the Societies of Apostolic Life; Archbishop Jose Rodriguez Carballo, O.F.M., secretary of the same congregation; Mother M. Clare Millea, A.S.C.J., director of the Apostolic Visitation in the United States; Sister. Sharon Holland, I.H.M., president of the “Leadership Conference of Women Religious” (LCWR); Sr. Agnes Mary Donovan, S.V., coordinator of the “Council of Major Superiors of Women Religious” (CMSWR), and Fr. Thomas Rosica, C.S.B., assistant to the Visitation Committee.

Cardinal Braz de Aviz explained that the Visitation was initiated “because of our awareness that apostolic religious life in the United States is experiencing challenging times. Although we knew that any initiative of this magnitude would have its limits,we wished to gain deeper knowledge of the contributions of the women religious to the Church and society as well as those difficulties which threaten the quality of their religious life and, in some cases, the very existence of the institutes.

“Our final report on the Apostolic Visitation is addressed to the women religious of the United States as well as to the Church’s Pastors and faithful. In addition to publishing this general report, our Dicastery will send individual reports to those institutes which hosted an on-site visitation and to those institutes whose individual reports indicated areas of concern. We will also send letters of thanks to those institutes which participated in the first two phases of the Visitation. … We are aware that the Apostolic Visitation was met with apprehension by some women religious as well as the decision, on the part of some institutes, not to collaborate fully in the process. While this was a painful disappointment for us, we use this present opportunity to express our willingness to engage in respectful and fruitful dialogue with those institutes which were not fully compliant with the Visitation process”.

The cardinal went on to remark that Pope Francis had asked the dicastery, in close collaboration with the Congregation for Bishops, to update the curial document Mutuae Relationes regarding the collaboration among bishops and religious, “in accord with the Church’s resolve to foster the ecclesial communion which we all desire”. He concluded by expressing his joy at Pope Francis' many recent statements about “the indispensable and unique contributions of women to society and the Church. I assure you that this Congregation is committed to collaborate in the realisation of Pope Francis’ resolve that 'the feminine genius' find expression in the various settings where important decisions are made, both in the Church and in social structures. We will continue to work to see that competent women religious will be actively involved in ecclesial dialogue regarding “the possible role of women in decision-making in different areas of the Church’s life”.

Archbishop Jose Rodriguez Carballo, O.F.M, secretary of the Congregation, then went on to present an overview of the final report. He explained that the dicasteries of the Apostolic See regularly authorise Apostolic Visitations, which involve sending one or more visitors to evaluate an ecclesiastical entity in order to assist the group in question to improve the way in which it carries out its mission in the life of the Church. “In some ways, however, this Apostolic Visitation was unprecedented. It involved 341 religious institutes of women religious which engage in apostolic ministry and which have a generalate, provincialate and/or initial formation program in the United States. Both diocesan and pontifical right institutes, to which approximately 50,000 women religious throughout the United States belong, were part of the Visitation. Each province of institutes which had more than one province in the United States was considered a separate unit, for a total of 405 entities involved in the Visitation. Our dicastery appointed a woman religious from the United States, Mother Mary Clare Millea, A.S.C.J., as Apostolic Visitator, granting her the faculties to design and carry out the Visitation. She, in turn, chose a core team of American religious who assisted her throughout the process”.

“The Visitation took place between 2009 and 2012 and was divided into four phases. In the first phase, 266 superiors general (78% of their total number) voluntarily engaged in personal dialogue with the Visitator. Subsequently, all major superiors were asked to complete a questionnaire requesting empirical data and qualitative information regarding the spiritual, community and ministerial life of the individual institutes. On-site visits were then conducted in a representative sample of 90 religious institutes, representing about half of the apostolic women religious in the United States. In the final phase of the Visitation, the Visitator submitted to our dicastery a final general report on the major issues and trends in women’s religious life in the United States. While these trends cannot be presumed to apply to each of the institutes, they were significant enough to warrant mention in her report”.

“The document we are presenting today is our Congregation’s response to the Vistitator’s general report. Following a brief introduction, it describes the rationale and offers an overview of the Visitation process. It then briefly treats the principal issues evaluated during the Visitation process: empirical data, charism and identity, vocations and religious formation, Christ-centred prayer, community life and ministry, governance and financial stewardship, collaboration in the evangelising mission of the Church and ecclesial communion. On each of these topics, a point of reference is given in the form of a brief statement of current Church teaching on the issue being reviewed. This is followed by a summary of the Visitator’s overall evaluation of the reality. The third part of each section contains the Congregation’s recommendations to all religious institutes regarding that issue”.

Archbishop Rodriguez Carballo added that “any oral summary of the Apostolic Visitation during this press conference would risk impoverishing its content. The full text of the Report will be made available for consultation at: www.vatican.va, www.uisg.org, www.vidimusdominum.org, www.lcwr.org, www.cmswr.org, and www.usccb.org) and will be sent to all the participating religious institutes.

The Visitator, Sr. M. Clare Millea, A.S.C.J., remarked that the Visit had provided many opportunities for “reflection, dialogue and communion among women religious in the United States as well as with the Church's pastors and lay faithful. Congregation leaders, including those who at first expressed resistance to this initiative, have shared that the process has yielded surprising positive results, such as honest confrontation with the transformative power of the Word of God, deep spiritual conversations with our sisters about the life, witness and message of our foundresses and founders, earnest delving into Church documents about consecrated life, increased solidarity among women religious and renewed desire to move beyond attitudes which prevent us from being in communion with one another, a wonderful outpouring of loving gratitude expressed to women religious by bishops, clergy and laypersons, which has sparked new energy and resourcefulness among us and awakened a renewed interest in the promotion of vocations to the religious life”.


Other Pontifical Acts


Vatican City, 16 December 2014 (VIS) – The Holy Father has appointed Fr. Samson Shukardin, O.F.M., as bishop of Hyderabad (area 137,386, population 22,309,840, Catholics 47,242, priests 30, religious 89), Pakistan. The bishop-elect was born in Hyderabad, Pakistan in 1961, gave his solemn vows in 1991 and was ordained a priest in 1993. He holds a diploma in theology from the National Catholic Institute of Theology in Karachi and a licentiate in civil law from the Sindh Law College, and has served in a number of pastoral roles, including parish vicar in Gujrat, procurator of the Franciscan province, and custodian of the Franciscan Order and president of the Conference of Major Superiors in Pakistan. He is currently parish priest of the “St. Elizabeth” parish in Hyderabad, diocesan director of the Commission of Justice and Peace, and vicar general of the diocese of Hyderabad. He succeeds Bishop Max John Rodrigues, whose resignation from the pastoral care of the same diocese upon reaching the age limit was accepted by the Holy Father.

Monday, December 15, 2014

Audience with Dragan Covic: the importance of the Catholic contribution to the reconstruction of Bosnia Herzegovina


Vatican City, 15 December 2014 (VIS) – This morning in the Vatican Apostolic Palace the Holy Father received in audience Dragan Covic, Croatian member of the Collegial Presidency of Bosnia and Herzegovina, who subsequently met with Cardinal Secretary of State Pietro Parolin, accompanied by Archbishop Dominique Mamberti, secretary for Relations with States.

During the cordial discussions, the Parties focused on the situation in the country, with particular reference to the contribution of Catholics to the edification of society and especially their commitment in the field of reconstruction following the devastation caused by floods last spring. Satisfaction was expressed regarding the good bilateral relations, and several issues were discussed in relation to the application of the 2006 Basic Agreement, which governs the relationships and collaboration between the Church and the State for the common good.

Finally, various themes relating to regional and international politics were considered.


To Catholic television workers: avoid the sins of the media


Vatican City, 15 December 2014 (VIS) – This morning Pope Francis met with the managers and workers of TV2000, an Italian Church television broadcasting company, with whom he wished to share “three thoughts on the role of the communicator”, recalling that “the Catholic media have a very difficult mission in relation to social communication: seeking to preserve it from all that distorts and twists it for other purposes. Often communication is subject to propaganda, ideologies, political ends, or for the control of the economy or technology. The first thing that is beneficial to communication is parrhesia, or rather the courage to speak directly, to speak frankly and freely. … If, instead, we are worried about tactical aspects, our words become artificial, and we communicate nothing. Freedom also means freedom from fashions, clichés, pre-packaged formulas. … We must reawaken words. But every word has a spark of fire and life within. Reawaken that spark, so that it comes out. So this is the first task of the communicator: to reawaken the word”.

Secondly, he emphasised the need to avoid “filling” and “closing”; the first takes the form of “saturating our perceptions with an excess of slogans that annul our thoughts instead of setting them into motion”, whereas the second is that of seeking short cuts instead of favouring longer and more complex routes of understanding, “choosing to present an individual as if he or she could solve all our problems, or on the contrary, as a scapegoat onto whom we can discharge all our responsibilities. [It is] jumping to conclusions immediately, instead of making the effort to represent the complexity of real life”.

Finally, Francis mentioned the third mission, “speaking to the whole person … avoiding the sins of the media: disinformation, slander and defamation”. Authentic communication, he stressed, “is not concerned with attention-grabbing. … It is necessary to speak to people as a whole: to their mind and their heart, so that they know how to see beyond the immediate, beyond a present that risks being forgetful and fearful of the future”. Of these three sins, “the most insidious is disinformation, as it leads to mistakes and to believing only a part of the truth”.

These three tasks bring to life “the culture of encounter, so necessary in an increasingly pluralistic context. Confrontation does not lead anywhere”, he concluded. “Creating a culture of encounter: it is an important job for you”.


Pope Francis visits the Roman parish of San Giuseppe all'Aurelio


Vatican City, 14 December 2014 (VIS) – This afternoon Pope Francis visited the Roman parish of San Giuseppe all'Aurelio, in the Primavalle suburb of the capital. Before celebrating the Eucharist, Francis met with various groups of people and spoke informally with them.

First, he met with some children who were preparing for their First Communion, and spoke about his own, which took place on 8 October 1944. “I remember it as if it were today. I prepared for a year with a very kind nun and two catechists. … In those times, its was not possible to drink a little water before Mass, nothing – not even a drop of water. It was Pope Pius XII who saved us from this dictatorship! … And we all arrived in the Church with our hands together, singing. … And later, in the afternoon, we returned to the Church for our Confirmation: the same day. And you, who will take your first Communion, will remember that day for ever, all your life: the first day Jesus came to you. He comes, He makes Himself one with us, he nourishes us to give us strength. … Do not forget the date, and every year, on that day, confess and take communion, will you?”

He then spoke to the Rom families in the parish, wishing them peace within their families and adding, “May there be work, and may there be joy. The joy of Jesus, the peace of Jesus, and so on. Do not lose hope in difficult moments, as hope never disappoints: the Lord gives it to us. And the Lord, sooner or later, He always awaits us, always”.

The Holy Father then met with the sick, and began by thanking them for their witness of patience, of love for God and of hope in the Lord. “This does great good to the Church”, he affirmed. “You continually nurture the Church with your life, with your suffering, with your patience. Thank you, truly. The Church, without the sick, would not carry on. You are the strength of the Church, her true strength”.

Finally, he encountered newly baptised children with their parents. “A child always offers a word of hope simply by being. … A child is a seed of the future. …. And you, parents, will say to God, protect my child in the future. Our hopes reside in our children. We hand them the torch of faith and life, and they will pass it on to their children, our grandchildren. This is life. And in Baptism, you have given them faith, and thus faith from Jesus' time up to the present day is like a chain, transmitted by parents. And this is a real responsibility! Never forget the day of your Baptism”.

Finally, after revealing that he was baptised on 25 December, just eight days after his birth, as was the custom at the time, Francis asked all those present to pray for him, and added, “babies and children cry, they make noise, they run about … and it bothers me greatly when a child cries in church and people expect him or her to leave. No! It is the best sermon. The cry of a child is the voice of God. Never, ever send them out of the church!”

Following his meetings with the parishioners, Pope Francis confessed several people and then celebrated Mass. In his homily, he mentioned that “the Church this Sunday anticipates the joy of the Nativity, and it is therefore called 'Gaudete Sunday', joyful Sunday”. The joy of the Nativity, he said, is a special joy the the Christian experiences not only on that day, but throughout all his or her life. “It is a serene, calm joy, a joy that always accompanies a Christian. Even in difficult moments, this joy is transformed into peace. The true Christian never loses this peace, even during suffering. This peace is a gift from the Lord”.

Francis emphasised that we encounter Christian joy in prayer and in giving thanks to God, and he spoke about all those people who do not know how to thank God and who are always looking for something to complain about. “A Christian cannot live like this, always complaining. … No saint has ever had a sad face. The saints always had joyful faces. Or at least, in moments of suffering, their faces showed peace”. In this way, the Pontiff explained that in order to obtain this Christian joy, which is not the joy of consumerism on 24 December, first one must pray and give thanks – but then there exists a further dimension, which is bringing the glad tidings to others. “Go to others, those who are in need, both materially and spiritually. They are many people who suffer and are distraught as a result of family problems. Bring them peace, the anointing of Jesus, the oil of Jesus which does so much good and consoles the soul”.


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