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Wednesday, February 4, 2009


VATICAN CITY, 4 FEB 2009 (VIS) - The Holy Father appointed Msgr. Grzegorz Kaszak of the clergy of the archdiocese of Szczecin-Kamien, Poland, secretary of the Pontifical Council for the Family, as bishop of Sosnowiec (area 2,000, population 810,000, Catholics 800,000, priests 404, religious 199), Poland. The bishop-elect was born in Choszczno, Poland in 1964 and ordained a priest in 1989.
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VATICAN CITY, 4 FEB 2009 (VIS) - This afternoon, the Holy Father is scheduled to receive in audience Cardinal Paul Josef Cordes, president of the Pontifical Council "Cor Unum".
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VATICAN CITY, 4 FEB 2009 (VIS) - Holy See Press Office Director Fr. Federico Lombardi S.J. made the following declaration yesterday afternoon:

  "With reference to the latest requests for clarification concerning the position of the Pope and the Catholic Church on the subject of the Holocaust, it should be borne in mind that the Pope's ideas on this matter were very clearly expressed at the synagogue of Cologne, Germany, on 19 August 2005, at the concentration camp of Auschwitz-Birkenau on 28 May 2006, in the general audience of 31 May 2006 and, more recently, at the end of his general audience of 28 January this year, with unambiguous words of which we highlight the following: 'As I once again affectionately express my full and indisputable solidarity with our Brothers and Sisters who received the First Covenant, I trust that the memory of the Shoah will induce humankind to reflect upon the unpredictable power of evil when it conquers the heart of man. May the Shoah be for everyone an admonition against oblivion, negation and reductionism...

  "The condemnation of Holocaust denial could not have been clearer, and from the context it is obvious that this also referred to the views of Msgr. Williamson and to all similar views. On the same occasion the Pope also clearly explained the purpose of the remission of the excommunication, which has nothing to do with legitimising Holocaust denial - something that, as we have explained, he clearly condemns".
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VATICAN CITY, 4 FEB 2009 (VIS) - At the end of today's general audience, held in the Paul VI Hall, Benedict XVI launched an appeal for an end to fighting in Sri Lanka.

  "News of the worsening conflict and the growing number of innocent victims induces us to address a pressing appeal to the combatants to show respect for humanitarian law and for people's freedom of movement.

  "May they do everything possible to guarantee assistance for the wounded and security for civilians, and enable their most urgent food and healthcare needs to be satisfied.

  "May Our Lady of Madhu, so venerated by Catholics and by members of other religions, hasten the day of peace and reconciliation in that dear country".
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VATICAN CITY, 4 FEB 2009 (VIS) - In his general audience this morning, dedicated to the subject of St. Paul's martyrdom, the Pope brought to an end his series of Pauline-Year catecheses dedicated to the figure of the Apostle of the Gentiles.

  The saint's martyrdom, said the Holy Father, "is first related in the 'Acts of Paul' written towards the end of the second century. They state that Nero condemned him to be beheaded, and that the execution was summarily carried out. The date of his death varies in the ancient sources, which place it between the persecution unleashed by Nero following the fire of Rome in summer 64, and the last year of his reign, 68". According to tradition he was beheaded at a place in Rome known as "Tre Fontane" (Three Fountains), and buried on the Via Ostiense, where the basilica of St. Paul's Outside-the-Walls, erected over his tomb, stands today.

  "In any case", he went on, "the figure of St. Paul towers over the events of his earthly life and death. He left an extraordinary spiritual heritage. His Letters soon entered the liturgy where the structure: Prophet-Apostle-Gospel would prove decisive for the form of the Liturgy of the Word. Thanks to this 'presence', ... the Apostle has been, since the very start, spiritual nourishment for the faithful of all times".

  "The Fathers of the Church, and later all theologians, drew sustenance ... from his spirituality. For this reason he has, for centuries, been the true Master and Apostle of the Gentiles. ... To him St. Augustine owes the decisive step in his own conversion, and St. Thomas Aquinas left us a magnificent commentary on his Letters, the finest fruit of medieval exegesis. Another decisive moment was the sixteenth-century Protestant Reformation", when Luther "found a new interpretation for the Pauline doctrine of justification which freed him from scruples and concern ... and gave him a new and radical trust in the goodness of God, Who forgives everything unconditionally. From that moment Luther identified Judeo-Christian legalism - condemned by the Apostle - with the life of the Catholic Church, while the Church herself appeared to him as enslaved to the Law, with which he contrasted the freedom of the Gospel.

  "The Council of Trent", the Holy Father added, "provided a profound interpretation of the question of justification and found, in line with all Catholic tradition, a synthesis between the Law and the Gospel, in conformity with the message of Scripture considered in its entirety and unity.

  "The nineteenth century, drawing on the finest elements of Enlightenment tradition, saw a fresh revival of Pauline studies in the field of academic research, of historical-critical interpretation of Sacred Scripture. ... The new Paulinism of that century considered the concept of freedom as a central part of the Apostle's thought, ... and he is presented almost as a new founder of Christianity. What is certain is that in St. Paul the centrality of the Kingdom of God ... is transformed into the centrality of Christology, the decisive moment of which is the Paschal Mystery whence derive the Sacraments of Baptism and the Eucharist, as a permanent presence of this mystery thanks to which the Body of Christ grows and the Church is constructed".

  Over the last two hundred years in the field of Pauline studies "there has been increasing convergence between Catholic and Protestant exegesis, and conformity is being discovered on the very point that gave rise to the greatest historical disagreement. This represents a great hope for the cause of ecumenism, so fundamental for Vatican Council II".

  The Pope went on to mention a number of Pauline-inspired religious movements that have come into being in Catholic Church during the modern age, such as "the Congregation of St. Paul in the sixteenth century, ... the Missionaries of St. Paul in the nineteenth century ... and the Pauline Family or Secular Institute of the Company of St. Paul in the twentieth century".

  "Standing before us", he concluded, "is the shining figure of an Apostle and of a fruitful and profound Christian thinker, proximity to whom benefits us all. ... Drawing from him, both from his apostolic example and his doctrine, will be a stimulus for us, if not a guarantee, to consolidate our Christian identity and invigorate the entire Church".
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