Home - VIS Vatican - Receive VIS - Contact us - Calendar

The Vatican Information Service is a news service, founded in the Holy See Press Office, that provides information about the Magisterium and the pastoral activities of the Holy Father and the Roman Curia...[]

Last 5 news

VISnews in Twitter Go to YouTube

Monday, October 20, 2014

Audience with the Prime Minister of Vietnam: important step in relations with the Holy See


Vatican City, 18 October 2014 (VIS) – Today His Holiness Pope Francis received in audience the prime minister of the Socialist Republic of Vietnam, Nguyen Tan Dung, who subsequently met with Cardinal Secretary of State Pietro Parolin, accompanied by Archbishop Dominique Mamberti, secretary for Relations with States.

In the course of the cordial conversations, the Parties expressed their satisfaction at today’s meeting, which marks an important step in the process of strengthening bilateral relations between the Holy See and Vietnam, this being the second visit of Prime Minister Dung to the Vatican, following that of 2007. The Church’s commitment to contributing to the development of the country, thanks to its presence in various areas which benefit society as a whole, was highlighted. In this context, sincere appreciation was expressed for the support given by the Authorities to the Catholic community in keeping with the developments sanctioned by the Constitution of 2013 with regard to religious policy, as well as for the assistance given to the non-resident Papal Representative of the Holy See to Vietnam in the discharge of his mission, which is aimed at promoting relations between Church and State with a view also to the common objective of diplomatic relations. The Parties then discussed some issues which, it is hoped, will be further examined and resolved through the existing channels of dialogue.

Finally, there was an exchange of views on some current regional and international issues, with particular reference to initiatives aimed at promoting peace and stability in the Asian continent.


Christians and Hindus: together to foster a culture of inclusion


Vatican City, 20 October 2014 (VIS) – “Christians and Hindus: together to foster a culture of inclusion” is the theme of the Message addressed to followers of Hinduism by Cardinal Jean-Louis Tauran, president of the Pontifical Council for Interreligious Dialogue, on the occasion of Deepavali, the festival of lights, to be celebrated on 23 October this year. The document was co-authored by Fr. Miguel Angel Ayuso Guixot, M.C.C.J., secretary of the same dicastery.

“It is true that globalisation has opened many new frontiers and provided fresh opportunities to develop, among other things, better educational and healthcare facilities”, according to the text. “It has ushered in a greater awareness of democracy and social justice in the world, and our planet has truly become a 'global village' due in large part to modern means of communication and transportation. It can also be said, however, that globalisation has not achieved its primary objective of integrating local peoples into the global community. Rather, globalisation has contributed significantly to many peoples losing their sociocultural, economic and political identities”.

“The negative effects of globalisation have also had an impact on religious communities throughout the world since they are intimately related to surrounding cultures. In fact, globalisation has contributed to the fragmentation of society and to an increase in relativism and syncretism in religious matters, as well as bringing about a privatisation of religion. Religious fundamentalism and ethnic, tribal and sectarian violence in different parts of the world today are largely manifestations of the discontent, uncertainty and insecurity among peoples, particularly the poor and marginalised who have been excluded from the benefits of globalisation”.

“The negative consequences of globalisation, such as widespread materialism and consumerism, moreover, have made people more self-absorbed, power-hungry and indifferent to the rights, needs and sufferings of others. This, in the words of Pope Francis, has led to a globalisation of indifference which makes us slowly inured to the suffering of others and closed in on ourselves. Such indifference gives rise to a 'culture of exclusion' in which the poor, marginalised and vulnerable are denied their rights, as well as the opportunities and resources that are available to other members of society. They are treated as insignificant, dispensable, burdensome, unnecessary, to be used and even discarded like objects. In various ways, the exploitation of children and women, the neglect of the elderly, sick, differently-abled, migrants and refugees, and the persecution of minorities are sure indicators of this culture of exclusion”.

“Nurturing a culture of inclusion thus becomes a common call and a shared responsibility, which must be urgently undertaken. It is a project involving those who care for the health and survival of the human family here on earth and which needs to be carried out amidst, and in spite of, the forces that perpetuate the culture of exclusion”.

“As people grounded in our own respective religious traditions and with shared convictions, may we, Hindus and Christians, join together with followers of other religions and with people of good will to foster a culture of inclusion for a just and peaceful society”.


Audiences


Vatican City, 20 October 2014 (VIS) – On the afternoon of Friday, 17 October, the Holy Father received in audience Park Geun-hye, president of the Republic of Korea, and entourage.


Other Pontifical Acts


Vatican City, 20 October 2014 (VIS) – The Holy Father has:

- appointed Rev. Can. Gyorgy Snell as auxiliary of the diocese of Esztergom-Budapest (area 1,543, population 2,088,000, Catholics 1,254,000, priests 443, permanent deacons 23, religious 734), Hungary. The bishop-elect was born in Kiskiralysag, Hungary in 1949 and was ordained a priest in 1972. He has served in a number of pastoral roles, including deputy parish priest in Kiskunlachaz-Pereg and Budapest-Rakoskeresztur, parish priest in Budapest-Rakoskeresztur, and dean. He is currently priest of St. Stephen's Basilica in Budapest, director of the diocesan superintendency for Catholic schools, and canon of the metropolitan chapter.

- accepted the resignation from the pastoral care of the diocese of Mati, Philippines, presented by Bishop Patricio H. Alo, in accordance with canon 401 para. 2 of the Code of Canon Law


On Saturday, 18 October, the Holy Father:

- accepted the resignation from the pastoral care of the metropolitan archdiocese of Malta, presented by Archbishop Paul Cremona, O.P., in accordance with canon 401 para. 2 of the Code of Canon Law;

- appointed Bishop Norbert Turini of Cahors, France, as bishop of Perpignan-Elne (area 4,116, population 454,737, Catholics 302,600, priests 85, permanent deacons 20, religious 79), France.

- appointed new members of the Pontifical Biblical Commission and renewed the mandate of members of the previous five-year term. The aforementioned Commission for the 2014-2019 is composed of the following members:

Rev. Knut Backhaus, Germany;
Fr. Pietro Bovati, S.J., Italy;
Sister Nuria Calduch Benages, M.N., Spain;
Rev. Eduardo Cordova Gonzalez, Mexico;
Professor Bruna Costacurta, Italy;
Msgr. Pierre Deberge, France;
Rev. Juan Miguel Diaz Rodelas, Spain;
Rev. Luis Henrique Eloy e Silva, Brazil;
Pr. Francolino Goncalves, O.P., Portugal;
Rev. Adrian Graffy, Great Britain;
Professor Mary E. Healy, United States of America;
Rev. John ChijiokeIwe, Nigeria;
Rev. Thomas Manjaly, India;
Rev. Hugo Orlando Martinez Aldana, Colombia;
Rev. Levente Balazs Martos, Hungary;
Rev. Jean Bosco Matand Bulembat, Democratic Republic of Congo;
Rev. Fearghus O'Fearghail, Ireland;
Rev. Johan Yeong-Sik Pahk, Korea;
Rev. Eleuterio Ramon Ruiz, Argentina;
Rev. Henryk Jozef Witczyk, Poland.

- appointed Professor Yves Coppens, lecturer in paleoanthropology and prehistory at the College de France in Paris, France, and Professor Ada E. Yonath, lecturer in biochemistry and director of the Helen and Milton A. Kimmelman Center for Biomolecular Structure and Assembly at the Weizmann Institute of Science, Rehovot, Israel, as ordinary members of the Pontifical Academy of Sciences.

Saturday, October 18, 2014

Message of the Synod Assembly on the pastoral challenges to the family in the context of evangelisation

Vatican City, 18 October 2014 (VIS) – This morning a press conference was held in the Holy See Press Office to present the Message of the Third Extraordinary Assembly of the Synod of Bishops, dedicated to the “Pastoral challenges to the family in the context of evangelisation” (5-19 October). The speakers were Cardinals Raymundo Damasceno Assis, archbishop of Aparecida, Brazil, delegate president; Gianfranco Ravasi, president of the Pontifical Council for Culture and president of the Commission for the Message and Oswald Gracias, archbishop of Bombay, India. The full text of the message is published below:

We, Synod Fathers, gathered in Rome together with Pope Francis in the Extraordinary General Assembly of the Synod of Bishops, greet all families of the different continents and in particular all who follow Christ, the Way, the Truth, and the Life. We admire and are grateful for the daily witness which you offer us and the world with your fidelity, faith, hope, and love.

Each of us, pastors of the Church, grew up in a family, and we come from a great variety of backgrounds and experiences. As priests and bishops we have lived alongside families who have spoken to us and shown us the saga of their joys and their difficulties.

The preparation for this synod assembly, beginning with the questionnaire sent to the Churches around the world, has given us the opportunity to listen to the experience of many families. Our dialogue during the Synod has been mutually enriching, helping us to look at the complex situations which face families today.

We offer you the words of Christ: “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will enter his house and dine with him, and he with me”. On his journeys along the roads of the Holy Land, Jesus would enter village houses. He continues to pass even today along the streets of our cities. In your homes there are light and shadow. Challenges often present themselves and at times even great trials. The darkness can grow deep to the point of becoming a dense shadow when evil and sin work into the heart of the family.

We recognise the great challenge to remain faithful in conjugal love. Enfeebled faith and indifference to true values, individualism, impoverishment of relationships, and stress that excludes reflection leave their mark on family life. There are often crises in marriage, often confronted in haste and without the courage to have patience and reflect, to make sacrifices and to forgive one another. Failures give rise to new relationships, new couples, new civil unions, and new marriages, creating family situations which are complex and problematic, where the Christian choice is not obvious.

We think also of the burden imposed by life in the suffering that can arise with a child with special needs, with grave illness, in deterioration of old age, or in the death of a loved one. We admire the fidelity of so many families who endure these trials with courage, faith, and love. They see them not as a burden inflicted on them, but as something in which they themselves give, seeing the suffering Christ in the weakness of the flesh.

We recall the difficulties caused by economic systems, by the “the idolatry of money and the dictatorship of an impersonal economy lacking a truly human purpose” which weakens the dignity of people. We remember unemployed parents who are powerless to provide basic needs for their families, and youth who see before them days of empty expectation, who are prey to drugs and crime.

We think of so many poor families, of those who cling to boats in order to reach a shore of survival, of refugees wandering without hope in the desert, of those persecuted because of their faith and the human and spiritual values which they hold. These are stricken by the brutality of war and oppression. We remember the women who suffer violence and exploitation, victims of human trafficking, children abused by those who ought to have protected them and fostered their development, and the members of so many families who have been degraded and burdened with difficulties. “The culture of prosperity deadens us…. all those lives stunted for lack of opportunity seem a mere spectacle; they fail to move us”. We call on governments and international organizations to promote the rights of the family for the common good.

Christ wanted his Church to be a house with doors always open to welcome everyone. We warmly thank our pastors, lay faithful, and communities who accompany couples and families and care for their wounds.

***
There is also the evening light behind the windowpanes in the houses of the cities, in modest residences of suburbs and villages, and even in mere shacks, which shines out brightly, warming bodies and souls. This light—the light of a wedding story—shines from the encounter between spouses: it is a gift, a grace expressed, as the Book of Genesis says, when the two are “face to face” as equal and mutual helpers. The love of man and woman teaches us that each needs the other in order to be truly self. Each remains different from the other that opens self and is revealed in the reciprocal gift. It is this that the bride of the Song of Songs sings in her canticle: “My beloved is mine and I am his… I am my beloved’s and my beloved is mine”.

This authentic encounter begins with courtship, a time of waiting and preparation. It is realized in the sacrament where God sets his seal, his presence, and grace. This path also includes sexual relationship, tenderness, intimacy, and beauty capable of lasting longer than the vigour and freshness of youth. Such love, of its nature, strives to be forever to the point of laying down one’s life for the beloved. In this light conjugal love, which is unique and indissoluble, endures despite many difficulties. It is one of the most beautiful of all miracles and the most common.

This love spreads through fertility and generativity, which involves not only the procreation of children but also the gift of divine life in baptism, their catechesis, and their education. It includes the capacity to offer life, affection, and values—an experience possible even for those who have not been able to bear children. Families who live this light-filled adventure become a sign for all, especially for young people.

This journey is sometimes a mountainous trek with hardships and falls. God is always there to accompany us. The family experiences his presence in affection and dialogue between husband and wife, parents and children, sisters and brothers. They embrace him in family prayer and listening to the Word of God—a small, daily oasis of the spirit. They discover him every day as they educate their children in the faith and in the beauty of a life lived according to the Gospel, a life of holiness. Grandparents also share in this task with great affection and dedication. The family is thus an authentic domestic Church that expands to become the family of families which is the ecclesial community. Christian spouses are called to become teachers of faith and of love for young couples as well.

Another expression of fraternal communion is charity, giving, nearness to those who are last, marginalized, poor, lonely, sick, strangers, and families in crisis, aware of the Lord’s word, “It is more blessed to give than to receive”. It is a gift of goods, of fellowship, of love and mercy, and also a witness to the truth, to light, and to the meaning of life.

The high point which sums up all the threads of communion with God and neighbor is the Sunday Eucharist when the family and the whole Church sits at table with the Lord. He gives himself to all of us, pilgrims through history towards the goal of the final encounter when “Christ is all and in all”. In the first stage of our Synod itinerary, therefore, we have reflected on how to accompany those who have been divorced and remarried and on their participation in the sacraments.

We Synod Fathers ask you walk with us towards the next Synod. The presence of the family of Jesus, Mary, and Joseph in their modest home hovers over you. United to the Family of Nazareth, we raise to the Father of all our petition for the families of the world:
Father, grant to all families the presence of strong and wise spouses who may be the source of a free and united family.

Father, grant that parents may have a home in which to live in peace with their families.

Father, grant that children may be a sign of trust and hope and that young people may have the courage to forge life-long, faithful commitments.

Father, grant to all that they may be able to earn bread with their hands, that they may enjoy serenity of spirit and that they may keep aflame the torch of faith even in periods of darkness.

Father, grant that we may all see flourish a Church that is ever more faithful and credible, a just and humane city, a world that loves truth, justice and mercy”.
Copyright © VIS - Vatican Information Service