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The Vatican Information Service is a news service, founded in the Holy See Press Office, that provides information about the Magisterium and the pastoral activities of the Holy Father and the Roman Curia...[+]
The Vatican Information Service is a news service, founded in the Holy See Press Office, that provides information about the Magisterium and the pastoral activities of the Holy Father and the Roman Curia...[+]
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Thursday, January 26, 2012
HOLY SEE SIGNS UN CONVENTIONS AGAINST INTERNATIONAL CRIME
VATICAN CITY, 26 JAN 2012 (VIS) - Yesterday 25 January the Holy See, acting also in the name and on behalf of Vatican City State, adhered to the International Convention for the Suppression of the Financing of Terrorism (New York, 1999) and to the United Nations Convention Against Transnational Organised Crime (Palermo, 2000). On the same date the Holy See ratified, likewise in the name and on behalf of Vatican City State, the United Nations Convention against Illicit Traffic in Narcotic Drugs and Psychotropic Substances (Vienna, 1988), which it had already signed in the year in which it was adopted. The instruments of ratification and adherence were accompanied by a number of reservations and interpretative declarations.
In a note concerning yesterday's move Archbishop Dominique Mamberti, secretary for Relations with States, explains that "this step represents a further recognition by the Holy See of the efforts of the community of States to prevent and combat the most serious forms of transnational criminal activity, of dramatic actuality, through appropriate instruments of international cooperation".
"The Holy Father reminds us that terrorism and organised crime threaten the dignity of human beings and the common good in every country in the world". Therfore, juridical instruments which counter these forms of illicit activity also contribute to peace and security. With its adhesion to and ratification of the three treaties in question, "the Holy See confirms its intention as well as its effective and practical commitment to collaborate with the international community in a manner consistent with its nature and mission, with a view to guaranteeing international peace and justice".
The adoption of these instruments constitutes a further refinement of the legal structure of Vatican City State, which had already developed in this direction through the adoption of various laws concerning the prevention and combating of the laundering of money derived from criminal activity and the financing of terrorism. The new legal instruments offered by the three treaties also aim to raise the level of collaboration between the tribunals of Vatican City State and those of other States.
The secretary for Relations with States also explains that "these international commitments do not prejudice the sovereign right of each State to abstain from collaborating with respect to pending legal proceedings in other contexts when those proceedings could give rise to forms of persecution of an individual for political, religious, ethnic or similar reasons". Finally, Archbishop Mamberti makes it clear that yesterday's steps "facilitate further the coming together of justice and peace", and confirm the truth of the Holy See's "commitment to the respect of human dignity and concord between persons and peoples".
SS/ VIS 20120126 (450)
PRESS NOTE ON ITALIAN TELEVISION PROGRAMME
VATICAN CITY, 26 JAN 2012 (VIS) - At midday today the Holy See Press Office published a note written by its director, Fr. Federico Lombardi S.J., concerning a television programme, "Gli intoccabili", transmitted yesterday evening by Italy's "La7" television network. Fr. Lombardi highlights the "questionable journalistic methods" with which the programme was made, and his "disappointment at the revelation of reserved documents", noting that such things often form part of the "biased coverage of the Vatican and the Catholic Church".
The Holy See Press Office director then turns to focus on two considerations "which were not given space in the course of the debate". Firstly "the activities of Archbishop Carlo Maria Vigano as secretary general of the Governorate of Vatican City State certainly had many positive aspects, as he contributed to the efforts being made to ensure administrative rigour, economisation and the improvement of what was a difficult overall economic situation. ... However, a fairer evaluation would have taken account of the trends of the market, the investment criteria adopted over recent years, and other important circumstances. ... Certain accusations - some very serious - made during the course of the programme, especially those concerning the members of the Finance and Management Committee of the Governorate and the Secretariat of State, will lead both the Secretariat of State and the Governorate to adopt all measures (including if necessary legal measures) to protect the honour of morally upright and highly professional people who serve the Church, the Pope and the common good. In any case, the positive criteria of correct and transparent management which inspired Archbishop Vigano certainly continue to guide the current directors of the Governorate. ... This is in keeping with the policy to which the Holy See is committed of increasing transparency and attentively monitoring of economic activities".
Secondly "the difficult process of discerning the various aspects involved in managing a complex institution such as the Governorate - which are not limited to administrative rigour - was presented in a superficial and biased manner, highlighting the evidently negative aspects with the simplistic result of presenting the structures of government in the Church as being, not so much affected by human frailty (which would be easily understandable), as profoundly characterised by arguments, divisions and power struggles. ... Yet, all this disinformation will certainly not obscure the daily and serene efforts towards increasing transparency in all Vatican institutions. ... In this context, it must be decisively affirmed that entrusting Archbishop Vigano with the role of apostolic nuncio to the United States - one of the most important roles in Vatican diplomacy given the importance of the country and of the Catholic Church there - is proof of unquestionable respect and trust".
OP/ VIS 20120126 (460)
CELEBRATIONS TO BE PRESIDED BY THE POPE: FEBRUARY-APRIL
VATICAN CITY, 26 JAN 2012 (VIS) - The Office of Liturgical Celebrations of the Supreme Pontiff today published the calendar of celebrations due to be presided by the Holy Father between February and April.
FEBRUARY
Thursday 2: Feast of the Presentation of the Lord and the World Day of Consecrated Life. At 5.30 p.m. in the Vatican Basilica, Vespers with members of institutes of consecrated life and societies of apostolic life.
Saturday 18: At 10.30 a.m. in the Vatican Basilica, ordinary public consistory for the creation of new cardinals and for the vote on a number of causes of canonisation.
Sunday 19: Solemnity of the Cathedra of St. Peter. At 9.30 a.m. in the Vatican Basilica, Mass with new cardinals.
Wednesday 22: Ash Wednesday. At 4.30 p.m. in the basilica of Sant'Anselmo, "statio" and penitential procession. At 5 p.m. in the basilica of Santa Sabina, blessing and imposition of the ashes.
Sunday 26: First Sunday of Lent. At 6 p.m. in the "Redemptoris Mater" Chapel of the Vatican Apostolic Palace, beginning of the spiritual exercises of the Roman Curia.
MARCH
Saturday 3: At 9 a.m. in the "Redemptoris Mater" Chapel, conclusion of the spiritual exercises of the Roman Curia.
Sunday 4: Second Sunday of Lent. At 9.30 a.m., Mass in the Roman parish of "San Giovanni Battista de La Salle al Torrino".
Saturday 10: At 5.30 p.m., Vespers in the basilica of San Gregorio al Celio for the visit of the Archbishop of Canterbury.
Friday 23 to Thursday 29: Apostolic trip to Mexico and Cuba.
APRIL
Sunday 1. Palm Sunday and the Passion of the Lord. At 9.30 a.m. in St. Peter's Square, blessing of palms, procession and Mass.
Thursday 5. Holy Thursday. At 9.30 a.m. in the Vatican Basilica, Chrism Mass. At 5.30 p.m. in the basilica of St. John Lateran, beginning of the Easter Triduum with the Mass of the Last Supper.
Friday 6. Good Friday. At 5 p.m. in the Vatican Basilica, celebration of the Lord's Passion. At 9.15 p.m. at the Colosseum, Way of the Cross.
Saturday 7. Holy Saturday. At 9 p.m. in the Vatican Basilica, Easter vigil.
Sunday 8. Easter Sunday. Mass in St. Peter's Square at 10.15 a.m. At midday, from the central loggia of St. Peter's Basilica, "Urbi et Orbi" blessing.
OCL/ VIS 20120126 (390)
AUDIENCES
VATICAN CITY, 26 JAN 2012 (VIS) - The Holy Father today received in audience sixteen prelates of the United States Conference of Catholic Bishops, on their "ad limina" visit:
- Archbishop Thomas John Rodi of Mobile.
- Bishop Roger Paul Morin of Biloxi.
- Bishop Robert Joseph Baker of Birmingham, accompanied by Bishop emeritus David Edward Foley.
- Bishop Joseph N. Latino of Jackson, accompanied by Bishop emeritus William Russel Huock.
- Bishop David R. Choby of Nashville.
- Archbishop Gregory Michael Aymond of New Orleans, accompanied by Auxiliary Bishop Shelton Joseph Fabre and by Archbishop emeritus Alfred Clifton Hughes.
- Bishop Ronald Paul Herzog of Alexandria.
- Bishop Robert William Muench of Baton Rouge.
- Bishop Sam Gallip Jacobs of Houma-Thibodaux.
- Bishop Charles Michael Jarrell of Lafayette.
- Bishop Glen John Provst of Lake Charles.
- Bishop Michael Gerard Duca of Shreveport.
AL/ VIS 20120126 (150)
Wednesday, January 25, 2012
CHRISTIAN UNITY REQUIRES INDIVIDUAL CONVERSION
VATICAN CITY, 25 JAN 2012 (VIS) - Benedict XVI dedicated his catechesis during this morning's general audience to Christ's priestly prayer during the Last Supper, as narrated in chapter 17 of the Gospel of St. John. In order to understand this prayer "in all its immense richness", said the Pope, it is important to see it in the context of the Jewish feast of atonement, Yom Kippur, in which the high priest seeks atonement first for himself, then for the order of priests and finally for the community as a whole. Likewise, "that night Jesus addressed the Father at the moment in which He offered Himself. He, priest and victim, prayed for Himself, for the Apostles and for all those who would believe in Him".
The prayer which Jesus prays for Himself is the request for His own glorification. "It is in fact more than a request", the Holy Father said, "it is a declaration of willingness to enter freely and generously into the Father's plan, which is accomplished through death and resurrection. ... Jesus begins His priestly prayer by saying: 'Father, the hour has come; glorify your Son so that your Son may glorify you'. The glorification Jesus seeks for Himself, as High Priest, is to be fully obedient to the Father, an obedience which leads Him to fulfil His filial status: 'So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed'".
The second part of Jesus' prayer is His intercession for the disciples who have followed Him, and His request that they may be sanctified. Jesus says: 'They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth'. Benedict XVI explained how "To sanctify means to transfer something - a person or an object - to God. This involves two complementary aspects: on the one hand, the idea of 'segregation' ... from man's personal life in order to be completely given over to God; on the other hand there is the idea of 'being sent out', of mission. Having been given to God, the consecrated thing or person exists for others. ... A person is sanctified when, like Jesus, he is segregated from the world, set aside for God in view of a task and, for this reason, available for everyone. For disciples this means continuing Jesus' mission".
In the third phase of the priestly prayer, "Jesus asks the Father to intervene in favour of all those who will be brought to the faith by the mission inaugurated by the Apostles. ... 'I ask not only on behalf of these, but also on behalf of those who will believe in me through their word'. ... Jesus prays for the Church in all times, He also prays for us. ... The main element in Jesus' priestly prayer for His disciples is His request for the future unity of those who will believe in Him. This unity is not a worldly achievement. It derives exclusively from divine unity and comes down to us from the Father, through the Son and in the Holy Spirit".
By this priestly prayer Jesus establishes the Church, "which is nothing other than the community of disciples who, through their faith in Christ as the One sent by the Father, receive His unity and are involved in Jesus' mission to save the world by leading it to a knowledge of God".
Benedict XVI invited the faithful to read and meditate upon Jesus priestly prayer, and to pray to God themselves, asking Him "to help us enter fully into the plan He has for each of us. Let us ask Him to consecrate us to Himself, that we may belong to Him and show increasing love for others, both near and far. Let us ask Him to help us open our prayers to the world, not limiting them to requests for help in our own problems, but remembering our fellow man before the Lord and learning the beauty of interceding for others. Let us ask Him for the gift of visible unity among all those who believe in Christ, ... that we may be ready to respond to anyone who asks us about the reasons for our hope".
At the end of his audience, Benedict XVI delivered greetings in various languages to the pilgrims and faithful gathered in the Paul VI Hall, reminding them that today's Feast of the Conversion of St. Paul marks the end of the Week of Prayer for Christian Unity. Addressing Polish faithful he said: "The conversion of the Apostle of the Gentiles near Damascus is proof that, in the final analysis, it is God Himself Who decides the destiny of His Church. Let us ask Him for the grace of unity, which also requires our individual conversion, while remaining faithful to the truth and love of God".
AG/ VIS 20120125 (826)
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In accordance with international regulations on Intellectual Property and Author’s Rights, VIS authorises reproduction of news items issued by the Vatican Information Service, partially or in their entirety, on condition that the source (VIS – Vatican Information Service) is quoted.