VATICAN CITY, 29 JUN 2011 (VIS) - At 9.30 a.m. today, Solemnity of Sts. Peter and Paul, Apostles, Benedict XVI presided at a Eucharistic celebration in the Vatican Basilica, in the course of which he imposed the pallium on the following forty metropolitan archbishops:
1. Archbishop Zbignev Stankevics of Riga, Lithuania.
2. Archbishop Ruben Salazar Gomez of Bogota, Colombia.
3. Archbishop Antoine Ganye Jude of Cotonou, Benin.
4. Archbishop Fausto Gabriel Travez Travez O.F.M. of Quito, Ecuador.
5. Archbishop James Peter Sartain of Seattle, U.S.A.
6. Archbishop Oscar Julio Vian Morales S.D.B. of Guatemala, Guatemala.
7. Archbishop Gonzalo Restrepo Restrepo of Manizales, Colombia.
8. Archbishop Cesare Nosiglia of Turin, Italy.
9. Archbishop Gustavo Garcia-Siller M.S.P.S. of San Antonio, U.S.A.
10. Archbishop Jose Serofia Palma of Cebu, Philippines.
11. Archbishop Pedro Brito Guimaraes of Palmas, Brazil.
12. Archbishop Juan Alberto Puiggari of Parana, Argentina.
13. Archbishop Thaddeus Cho Hwan-kil of Daegu, Korea.
14. Archbishop Jude Thaddaeus Ruwa'ichi O.F.M.Cap. of Mwanza, Tanzania.
15. Archbishop Jairo Jaramillo Monsalve of Barranquilla, Colombia.
16. Archbishop Paul Yembuado Ouedraogo of Bobo-Dioulasso, Burkina Faso.
17. Archbishop William Slattery O.F.M. of Pretoria, South Africa.
18. Archbishop Ricardo Ezzati Andrello S.D.B. of Santiago de Chile, Chile.
19. Archbishop Paul Stagg Coakley of Oklahoma City, U.S.A.
20. Archbishop Murilo Sabastiao Ramos Krieger of San Salvador da Bahia, Brazil.
21. Archbishop Marjan Turnsek of Maribor, Slovenia.
22. Archbishop Remi Joseph Gustave Sainte-Marie M.Afr. of Lilongwe, Malawi.
23. Archbishop Gerard-Cyprien Lacroix of Quebec, Canada.
24. Archbishop Jose Horacio Gomez of Los Angeles, U.S.A.
25. Archbishop Thumma Bala of Hyderabad, India.
26. Archbishop Augustine Obiora Akubeze of Benin City, Nigeria.
27. Archbishop Vincenzo Bertolone S.D.P. of Catanzaro-Squillace, Italy.
28. Archbishop Luis María Perez de Onraita Aguirre of Malanje, Angola.
29. Archbishop Jose Manuel Imbamba of Saurimo, Angola.
30. Archbishop Jacinto Bergmann of Pelotas, Brazil.
31. Archbishop Helio Adelar Rubert of Santa María, Brazil.
32. Archbishop Pedro Ercilio Simon of Passo Fundo, Brazil.
33. Archbishop Charles Henry Dufour of Kingston in Jamaica, Jamaica.
34. Archbishop George Stack of Cardiff, Wales.
35. Archbishop Fernando Natalio Chomali Garib of Concepcion, Chile.
36. Archbishop Dimas Lara Barbosa of Campo Grande, Brazil.
37. Archbishop Dario de Jesus Monsalve Mejia of Cali, Colombia.
38. Archbishop Pierre Marie Carre of Montpellier, France.
39. Archbishop Sergio Da Rocha of Brasilia, Brazil.
40. Archbishop Sergio Lasam Utleg of Tuguegarao, Philippines.
The following five metropolitan archbishops will receive the pallium in their respective sees:
41. Archbishop Johannes Maria Trilaksyanta Pujasumarta of Semarang, Indonesia.
42. Archbishop Guire Poulard of Port-au-Prince, Haiti.
43. Archbishop John Barwa S.V.D. of Cuttack-Bhubaneshwar, India.
44. Archbishop Lewis Zeigler of Monrovia, Liberia.
45. Archbishop Pascal N'koue of Parakou, Benin.
OCL/ VIS 20110630 (450)
Thursday, June 30, 2011
GRATITUDE OF POPE ON SIXTIETH ANNIVERSARY OF ORDINATION
VATICAN CITY, 29 JUN 2011 (VIS) - At the end of this morning's Mass, the Holy Father appeared at the window of his study to pray the Angelus with faithful gathered in St. Peter's Square below.
Before the Marian prayer Benedict XVI apologised to pilgrims for his late arrival due, he said, to the fact that "the Mass in honour of Sts. Peter and Paul was long and beautiful. Our thoughts went to that fine hymn of the Church of Rome which begins: 'O Roma felix!'. Today, on the Feast of ... the patrons of this city we sing: 'Joy, Rome, because you were stained with the precious blood of such great Princes. Not for your praise, but for their merits, do you surpass all beauty".
"St. Peter's and St. Paul's witness of love and faithfulness illumines the pastors of the Church, guiding men to truth and moulding them to faith in Christ. St. Peter in particular represents the unity of the apostolic college. For this reason, during this morning's liturgical celebration in the Vatican Basilica, I imposed the pallium on forty metropolitan archbishops, as an expression of their communion with the bishop of Rome in the mission to guide the people of God to salvation".
"The faith professed by Peter is the foundation of the Church", Benedict XVI said. Peter's primacy is divine predilection, as is the priestly vocation: 'Flesh and blood has not revealed this to you', said Jesus, 'but my Father in heaven'. This is what happens to those who decided to respond to God's call with the whole of their lives. I happily reiterate this today as I celebrate the sixtieth anniversary of my own ordination.
"Thank you for your presence and for your prayers", the Pope added. "I am grateful to you. Above all, I am grateful to the Lord for His call and for the ministry He has entrusted to me. I thank everyone who, on this occasion, has expressed support for my mission with prayer, the prayer which incessantly rises to God from all ecclesial communities, and becomes adoration of the Eucharistic Christ, increasing the power and freedom to announce the Gospel".
The Holy Father concluded his remarks by again greeting "the delegation from the Ecumenical Patriarchate of Constantinople, present today in Rome for the significant custom of venerating Sts. Peter and Paul and sharing my hope in the unity of Christians, as the Lord wished. Trustingly we invoke the Virgin Mary, Queen of the Apostles, that all the baptised may become as 'living stones' which build the Kingdom of God".
ANG/ VIS 20110630 (440)
Before the Marian prayer Benedict XVI apologised to pilgrims for his late arrival due, he said, to the fact that "the Mass in honour of Sts. Peter and Paul was long and beautiful. Our thoughts went to that fine hymn of the Church of Rome which begins: 'O Roma felix!'. Today, on the Feast of ... the patrons of this city we sing: 'Joy, Rome, because you were stained with the precious blood of such great Princes. Not for your praise, but for their merits, do you surpass all beauty".
"St. Peter's and St. Paul's witness of love and faithfulness illumines the pastors of the Church, guiding men to truth and moulding them to faith in Christ. St. Peter in particular represents the unity of the apostolic college. For this reason, during this morning's liturgical celebration in the Vatican Basilica, I imposed the pallium on forty metropolitan archbishops, as an expression of their communion with the bishop of Rome in the mission to guide the people of God to salvation".
"The faith professed by Peter is the foundation of the Church", Benedict XVI said. Peter's primacy is divine predilection, as is the priestly vocation: 'Flesh and blood has not revealed this to you', said Jesus, 'but my Father in heaven'. This is what happens to those who decided to respond to God's call with the whole of their lives. I happily reiterate this today as I celebrate the sixtieth anniversary of my own ordination.
"Thank you for your presence and for your prayers", the Pope added. "I am grateful to you. Above all, I am grateful to the Lord for His call and for the ministry He has entrusted to me. I thank everyone who, on this occasion, has expressed support for my mission with prayer, the prayer which incessantly rises to God from all ecclesial communities, and becomes adoration of the Eucharistic Christ, increasing the power and freedom to announce the Gospel".
The Holy Father concluded his remarks by again greeting "the delegation from the Ecumenical Patriarchate of Constantinople, present today in Rome for the significant custom of venerating Sts. Peter and Paul and sharing my hope in the unity of Christians, as the Lord wished. Trustingly we invoke the Virgin Mary, Queen of the Apostles, that all the baptised may become as 'living stones' which build the Kingdom of God".
ANG/ VIS 20110630 (440)
FAITH CONDUCTS REASON TO OPEN ITSELF TO THE DIVINE
VATICAN CITY, 30 JUN 2011 (VIS) - This morning in the Clementine Hall of the Vatican Apostolic Palace, Benedict XVI conferred the first "Ratzinger Prize", an award established by the "Vatican Foundation: Joseph Ratzinger - Benedict XVI". The prize winners were: Manlio Simonetti, an Italian layman and scholar of ancient Christian literature and Patrology; Olegario Gonzalez de Cardedal, a Spanish priest and professor of systematic theology, and Maximilian Heim, a German Cistercian, abbot of the monastery of Heiligenkreuz in Austria and professor of fundamental and dogmatic theology.
Following some words of greeting from Msgr. Giuseppe Antonio Scotti, president of the foundation, the Holy Father pronounced his address.
"According to tradition, theology is the science of the faith", said the Pope. "However, if the foundation of theology - i.e., faith - does not at the same time become a focus of thought, if the practice of theology refers only to itself or if it lives exclusively off borrowings from the humanities, then it becomes empty and baseless".
"Theology calls into question the matter of truth; this is its ultimate and essential foundation. Here an expression used by Tertullian may help us to take a step forward: Christ did not say: I am custom, but: I am the truth". The pagan religions, said the Holy Father "were customary by nature. ... They observed the traditional cultural forms, hoping in that way to maintain the right relationship with the mysterious world of the divine. The revolutionary aspect of Christianity in antiquity was precisely its break with 'custom' out of love for truth". The Gospel of St. John "contains the other fundamental interpretation of the Christian faith: the definition of Christ as Logos. If Christ is the Logos, the truth, then man must correspond to Him with his own logos; that is, with his reason".
"From this we can understand that, by its very nature, the Christian faith had to generate theology. It had to ask itself about the rationality of the faith. ... Thus, although the fundamental bond between Logos, truth and faith, has always been clear in Christianity, the concrete form of that bond has produced and continues to produce new questions. ... St. Bonaventure ... spoke of a dual use of reason: a use irreconcilable with the nature of the faith, and another which belongs to the nature of the faith".
For St. Bonaventure there was a "despotism of reason, when it becomes supreme judge of all things. This use of reason is certainly impossible in the context of the faith" because it seeks to submit God "to a process of experimental trial", said the Pope. In our own time, he went on, "empirical reason appears as the only declaredly scientific form of rationality. ... It has led to great achievements, and no-one would seriously wish to deny that it is just and necessary as a way to understand nature and the laws of nature. Nonetheless there is a limit to such a use of reason. God is not an object of human experimentation. He is Subject and shows Himself only in the relationship between one person and another".
"In this context, St. Bonaventure refers to another use of reason: in the 'personal' sphere, in the great questions raised by the fact of being human. Love wants a better knowledge of the beloved. Love, true love, does not make us blind but causes us to see and part of this is thirst for knowledge, thirst for a true knowledge of the other. For this reason the Fathers of the Church found the precursors of Christianity (apart from in the world of the revelation to Israel) not in the area of customary religion, ... but in the 'philosophers', in people who thirsted for truth and who were thus on the path towards God. When this use of reason is lacking, then the great questions of humanity fall outside the field of reason and are abandoned to irrationality. This is why authentic theology is so important. Correct faith conducts reason to open itself to the divine so that, guided by love for truth, it can gain a closer knowledge of God".
AC/ VIS 20110630 (700)
Following some words of greeting from Msgr. Giuseppe Antonio Scotti, president of the foundation, the Holy Father pronounced his address.
"According to tradition, theology is the science of the faith", said the Pope. "However, if the foundation of theology - i.e., faith - does not at the same time become a focus of thought, if the practice of theology refers only to itself or if it lives exclusively off borrowings from the humanities, then it becomes empty and baseless".
"Theology calls into question the matter of truth; this is its ultimate and essential foundation. Here an expression used by Tertullian may help us to take a step forward: Christ did not say: I am custom, but: I am the truth". The pagan religions, said the Holy Father "were customary by nature. ... They observed the traditional cultural forms, hoping in that way to maintain the right relationship with the mysterious world of the divine. The revolutionary aspect of Christianity in antiquity was precisely its break with 'custom' out of love for truth". The Gospel of St. John "contains the other fundamental interpretation of the Christian faith: the definition of Christ as Logos. If Christ is the Logos, the truth, then man must correspond to Him with his own logos; that is, with his reason".
"From this we can understand that, by its very nature, the Christian faith had to generate theology. It had to ask itself about the rationality of the faith. ... Thus, although the fundamental bond between Logos, truth and faith, has always been clear in Christianity, the concrete form of that bond has produced and continues to produce new questions. ... St. Bonaventure ... spoke of a dual use of reason: a use irreconcilable with the nature of the faith, and another which belongs to the nature of the faith".
For St. Bonaventure there was a "despotism of reason, when it becomes supreme judge of all things. This use of reason is certainly impossible in the context of the faith" because it seeks to submit God "to a process of experimental trial", said the Pope. In our own time, he went on, "empirical reason appears as the only declaredly scientific form of rationality. ... It has led to great achievements, and no-one would seriously wish to deny that it is just and necessary as a way to understand nature and the laws of nature. Nonetheless there is a limit to such a use of reason. God is not an object of human experimentation. He is Subject and shows Himself only in the relationship between one person and another".
"In this context, St. Bonaventure refers to another use of reason: in the 'personal' sphere, in the great questions raised by the fact of being human. Love wants a better knowledge of the beloved. Love, true love, does not make us blind but causes us to see and part of this is thirst for knowledge, thirst for a true knowledge of the other. For this reason the Fathers of the Church found the precursors of Christianity (apart from in the world of the revelation to Israel) not in the area of customary religion, ... but in the 'philosophers', in people who thirsted for truth and who were thus on the path towards God. When this use of reason is lacking, then the great questions of humanity fall outside the field of reason and are abandoned to irrationality. This is why authentic theology is so important. Correct faith conducts reason to open itself to the divine so that, guided by love for truth, it can gain a closer knowledge of God".
AC/ VIS 20110630 (700)
THE PALLIUM, BOND OF UNITY WITH THE SEE OF PETER
VATICAN CITY, 30 JUN 2011 (VIS) - At midday today, the Pope received the forty metropolitan archbishops upon whom he imposed the pallium yesterday, Solemnity of Sts. Peter and Paul, Apostles. The archbishops were accompanied by members of their families.
The Holy Father addressed the archbishops (who come from twenty-five different countries) in various languages, highlighting how, "the pallium reminds you of your specific responsibility towards your suffragan Churches and your special bond of unity with the See of Peter".
AC/ VIS 20110630 (90)
The Holy Father addressed the archbishops (who come from twenty-five different countries) in various languages, highlighting how, "the pallium reminds you of your specific responsibility towards your suffragan Churches and your special bond of unity with the See of Peter".
THE "OSSERVATORE ROMANO" COMMEMORATES 150 YEARS
VATICAN CITY, 30 JUN 2011 (VIS) - Made public today was a Message from the Holy Father addressed to Giovanni Maria Vian, director of the "Osservatore Romano" newspaper, marking that publication's 150th anniversary. Its first edition appeared on 1 July 1861.
After reviewing the most significant moments in the history of the daily, traditionally known as "the Pope's newspaper", Benedict XVI writes that "over this century and a half the 'Osservatore Roman' has, above all, testified to the service of truth and Catholic communion by the See of Peter's Successor".
"Over this period - often marked by a lack of points of reference, by the removal of God from the horizon of many societies, even traditionally Christian societies - the Holy See's daily newspaper has stood out as a 'newspaper of ideas', as a source not just of information but of formation. Now it must remain faithful to the role it has played over this century and a half", the Pope writes, "attentive also the Christian East, to the irreversible ecumenical commitment of the various Churches and ecclesial communities, to the constant search for friendship and collaboration with Judaism and other religions, to the cultural debate, to the voice of women, and to bioethical questions which are so decisively important for everyone".
MESS/ VIS 20110630 (220)
After reviewing the most significant moments in the history of the daily, traditionally known as "the Pope's newspaper", Benedict XVI writes that "over this century and a half the 'Osservatore Roman' has, above all, testified to the service of truth and Catholic communion by the See of Peter's Successor".
"Over this period - often marked by a lack of points of reference, by the removal of God from the horizon of many societies, even traditionally Christian societies - the Holy See's daily newspaper has stood out as a 'newspaper of ideas', as a source not just of information but of formation. Now it must remain faithful to the role it has played over this century and a half", the Pope writes, "attentive also the Christian East, to the irreversible ecumenical commitment of the various Churches and ecclesial communities, to the constant search for friendship and collaboration with Judaism and other religions, to the cultural debate, to the voice of women, and to bioethical questions which are so decisively important for everyone".
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