VATICAN CITY, 1 JUL 2010 (VIS) - The Holy Father today received in separate audiences:
- Bishop Walter Mixa, emeritus of Augsburg, Germany.
- Pablo Cabrera Gaete, ambassador of Chile, on his farewell visit.
- Cardinal Edmund Casimir Szoka, president emeritus of the Pontifical Commission for Vatican City State and of the Governorate of Vatican City State.
AP/ VIS 20100701 (60)
Thursday, July 1, 2010
OTHER PONTIFICAL ACTS
VATICAN CITY, 1 JUL 2010 (VIS) - The Holy Father appointed Bishop Kurt Koch of Basel, Switzerland, as president of the Pontifical Council for Promoting Christian Unity, he succeeds Cardinal Walter Kasper whose resignation from the same office the Holy Father accepted, upon having reached the age limit.
NA/ VIS 20100701 (60)
NA/ VIS 20100701 (60)
Wednesday, June 30, 2010
ST. JOSEPH CAFASSO: A MODEL FOR SPIRITUAL DIRECTORS
VATICAN CITY, 30 JUN 2010 (VIS) - In the light of the recently-concluded Year for Priests, Benedict XVI dedicated his catechesis during this morning's general audience to the Italian St. Joseph Cafasso (1811-1860), the hundred and fiftieth anniversary of whose death fell last week.
Joseph Cafasso first studied philosophy and theology then, four months after his priestly ordination in 1833, entered the "St. Francis of Assisi" institute in Turin, Italy, to perfect his skill in pastoral care.
The kind of ministry that Joseph Cafasso helped to establish, said the Pope, was "that of the true pastor with a rich interior life and a profound zeal for pastoral care: faithful in prayer, committed to preaching and catechesis, dedicated to the Sacraments of the Eucharist and Confession, in keeping with the model incarnated by St. Charles Borromeo and St . Francis of Sales, and promoted by the Council of Trent".
"St. Joseph Cafasso sought to establish this model in the formation of young priests so that, in their turn, they too could become formators to other priests, religious and lay people, thus creating a unique and effective chain".
The saint, who passed many hours in the confessional, "loved the Lord totally, he was animated by a well-rooted faith and supported by profound and prolonged prayer, he showed sincere charity to everyone. He knew moral theology but was equally well aware of the condition of people's hearts for which, like the good shepherd, he took responsibility".
Recalling then that St. Joseph Cafasso was St. John Bosco's spiritual director from 1835 to 1860, Benedict XVI explained that at no time did the former seek to make the latter "a disciple in his image and likeness", while St. John Bosco never copied his master. "He imitated him in the human and priestly virtues - defining him as a 'model of priestly life' - but maintained his own attitudes and his own specific vocation. ... This is a precious lesson for those involved in the formation and education of the young generations", said the Pope.
Another element that characterised the ministry of St. Joseph Cafasso was his "concern for the lowest, especially for prisoners ... who lived in inhuman and dehumanising conditions". If at first, in his preaching to prisoners, the saint "often delivered great sermons that came to involve almost the entire prison population, with the passage of time he came to favour individual catechesis, made up of conversations and personal meetings. While respecting the individual situation of each individual, he tackled the great themes of Christian life, speaking of trust in God, adherence to His will, the utility of prayer and the Sacraments, the culmination of which is Confession, the meeting with God Who, for us, becomes infinite mercy".
He died in the year 1860. In 1948 Pope Pius XII proclaimed him as patron of Italian prisons and, in 1950, propsed him "as a model for priests involved in Confession and spiritual direction".
In his greetings at the end of his audience, the Pope addressed special greetings to the metropolitan archbishops who yesterday received the pallium, and to the pilgrims accompanying them.
AG/ VIS 20100630 (530)
Joseph Cafasso first studied philosophy and theology then, four months after his priestly ordination in 1833, entered the "St. Francis of Assisi" institute in Turin, Italy, to perfect his skill in pastoral care.
The kind of ministry that Joseph Cafasso helped to establish, said the Pope, was "that of the true pastor with a rich interior life and a profound zeal for pastoral care: faithful in prayer, committed to preaching and catechesis, dedicated to the Sacraments of the Eucharist and Confession, in keeping with the model incarnated by St. Charles Borromeo and St . Francis of Sales, and promoted by the Council of Trent".
"St. Joseph Cafasso sought to establish this model in the formation of young priests so that, in their turn, they too could become formators to other priests, religious and lay people, thus creating a unique and effective chain".
The saint, who passed many hours in the confessional, "loved the Lord totally, he was animated by a well-rooted faith and supported by profound and prolonged prayer, he showed sincere charity to everyone. He knew moral theology but was equally well aware of the condition of people's hearts for which, like the good shepherd, he took responsibility".
Recalling then that St. Joseph Cafasso was St. John Bosco's spiritual director from 1835 to 1860, Benedict XVI explained that at no time did the former seek to make the latter "a disciple in his image and likeness", while St. John Bosco never copied his master. "He imitated him in the human and priestly virtues - defining him as a 'model of priestly life' - but maintained his own attitudes and his own specific vocation. ... This is a precious lesson for those involved in the formation and education of the young generations", said the Pope.
Another element that characterised the ministry of St. Joseph Cafasso was his "concern for the lowest, especially for prisoners ... who lived in inhuman and dehumanising conditions". If at first, in his preaching to prisoners, the saint "often delivered great sermons that came to involve almost the entire prison population, with the passage of time he came to favour individual catechesis, made up of conversations and personal meetings. While respecting the individual situation of each individual, he tackled the great themes of Christian life, speaking of trust in God, adherence to His will, the utility of prayer and the Sacraments, the culmination of which is Confession, the meeting with God Who, for us, becomes infinite mercy".
He died in the year 1860. In 1948 Pope Pius XII proclaimed him as patron of Italian prisons and, in 1950, propsed him "as a model for priests involved in Confession and spiritual direction".
In his greetings at the end of his audience, the Pope addressed special greetings to the metropolitan archbishops who yesterday received the pallium, and to the pilgrims accompanying them.
MESSAGE FOR WORLD TOURISM DAY
VATICAN CITY, 30 JUN 2010 (VIS) - The Message for World Tourism Day published by the Pontifical Council for the Pastoral Care of Migrants and Itinerant Peoples was issued today. The Day, which is due to be celebrated on 27 December, has as its theme: "Tourism and Biodiversity". The message has been published in Italian, French, English, Spanish and Portuguese, and is signed by Archbishops Antonio Maria Veglio and Agostino Marchetto, respectively president and secretary of the pontifical council. Extracts from the English-language version are given below:
"Biodiversity, or biological diversity, refers to the great wealth of beings that live on earth, as well as the delicate equilibrium of interdependence and interaction that exists between them and the physical environment that hosts and conditions them.
"There are three imminent and grave dangers to them that require an urgent solution: climate change, desertification and the loss of biodiversity. The latter has been developing in recent years at an unprecedented rate. Recent studies indicate that on a worldwide level 22 percent of mammals, 31 percent of amphibians, 13.6 percent of bird life and 27 percent of reefs are threatened or in danger of extinction.
"There are numerous areas of human activity that largely contribute to these changes, and one of them is, without a doubt, tourism, which is among the activities that have experienced great and rapid growth. In this regard, we can look to the statistics that the World Tourism Organisation offers us. With international tourist travel numbering 534 million in 1995 and 682 million in 2000, estimates from the organisation's 'Tourism 2020 Vision' report are 1.006 billion for the year 2010 and reaching 1.561 billion in 2020, at an average annual growth rate of 4.1 percent. ... All of this points to strong growth in this economic sector, which brings with it some major effects on the conservation and sustainable use of biodiversity, and the consequent danger of their transformation into serious environmental impacts - especially in regard to the exorbitant consumption of limited resources (such as potable water and land) and the enormous generation of pollution and residues, exceeding the quantities that might be withstood by a determined area.
"The situation is seen to be aggravated by the fact that tourist demand directs itself more and more towards natural destinations, attracted by their beauty, which leads to a major impact on the populations visited, on their economies, on their cultural heritage and on the environment".
"For all of this, we must assert that tourism cannot relieve itself of its responsibility to defend biodiversity. On the contrary rather, it must assume an active role in it.
"This economic sector's development inevitably needs to be accompanied by the principles of sustainability and respect for biological diversity".
"The Church would like to add her voice, from the space which is hers, beginning from the conviction that she herself 'has a responsibility towards creation and she must assert this responsibility in the public sphere'. ... Church teaching reiterates insistently the responsibility of the human being in the preservation of an integral and healthy environment for all, from the conviction that the 'care for the environment represents a challenge for all of humanity. It is a matter of a common and universal duty, that of respecting a common good'".
"There is an element that makes even this effort more imperative than ever. In the search for God, the human being discovers ways to bring himself closer to the Mystery, which has creation as a starting point. ... For this reason, tourism, bringing us closer to creation in its variety and wealth, can be an occasion to promote and increase the religious experience".
"Efforts to protect and promote biological diversity in its relation with tourism are developed, firstly, through participative and shared strategies, in which the implied diverse sectors are involved. The majority of governments, international institutions, professional associations of the tourist sector and non-governmental organisations defend, with a long-term vision, the necessity of sustainable tourism as the only possible form in order for their development to simultaneously be economically profitable, protect natural and cultural resources and serve as a real help in the fight against poverty.
"Public authorities must offer clear legislation that protects and fortifies biodiversity, reinforcing the benefits and reducing the costs of tourism, while at the same time ensuring the fulfilment of norms. ... Governments' efforts will need to be great in those places which are most vulnerable and where the degradation is greater. Perhaps in some of them, tourism should be restricted or even avoided.
"For its part, the business sector of tourism is asked to 'conceive, develop and conduct their businesses minimising negative effects on, and positively contributing to, the conservation of sensitive ecosystems and the environment in general, and directly benefiting and including local and indigenous communities'".
"Finally, tourists must be conscious that their presence in a place is not always positive. With this end, they must be informed of the real benefits that the conservation of biodiversity brings with it, and be educated in methods of sustainable tourism. ... In no case, neither the land nor the historical-cultural heritage of the destination should be damaged in favour of the tourist, adapting itself to their tastes and desires. A major effort, in a special way the pastoral care of tourism must realise, is the education in contemplation, that helps to tourists have the ability to discover the sign of God in the great wealth of biodiversity".
CON-SM/ VIS 20100630 (920)
"Biodiversity, or biological diversity, refers to the great wealth of beings that live on earth, as well as the delicate equilibrium of interdependence and interaction that exists between them and the physical environment that hosts and conditions them.
"There are three imminent and grave dangers to them that require an urgent solution: climate change, desertification and the loss of biodiversity. The latter has been developing in recent years at an unprecedented rate. Recent studies indicate that on a worldwide level 22 percent of mammals, 31 percent of amphibians, 13.6 percent of bird life and 27 percent of reefs are threatened or in danger of extinction.
"There are numerous areas of human activity that largely contribute to these changes, and one of them is, without a doubt, tourism, which is among the activities that have experienced great and rapid growth. In this regard, we can look to the statistics that the World Tourism Organisation offers us. With international tourist travel numbering 534 million in 1995 and 682 million in 2000, estimates from the organisation's 'Tourism 2020 Vision' report are 1.006 billion for the year 2010 and reaching 1.561 billion in 2020, at an average annual growth rate of 4.1 percent. ... All of this points to strong growth in this economic sector, which brings with it some major effects on the conservation and sustainable use of biodiversity, and the consequent danger of their transformation into serious environmental impacts - especially in regard to the exorbitant consumption of limited resources (such as potable water and land) and the enormous generation of pollution and residues, exceeding the quantities that might be withstood by a determined area.
"The situation is seen to be aggravated by the fact that tourist demand directs itself more and more towards natural destinations, attracted by their beauty, which leads to a major impact on the populations visited, on their economies, on their cultural heritage and on the environment".
"For all of this, we must assert that tourism cannot relieve itself of its responsibility to defend biodiversity. On the contrary rather, it must assume an active role in it.
"This economic sector's development inevitably needs to be accompanied by the principles of sustainability and respect for biological diversity".
"The Church would like to add her voice, from the space which is hers, beginning from the conviction that she herself 'has a responsibility towards creation and she must assert this responsibility in the public sphere'. ... Church teaching reiterates insistently the responsibility of the human being in the preservation of an integral and healthy environment for all, from the conviction that the 'care for the environment represents a challenge for all of humanity. It is a matter of a common and universal duty, that of respecting a common good'".
"There is an element that makes even this effort more imperative than ever. In the search for God, the human being discovers ways to bring himself closer to the Mystery, which has creation as a starting point. ... For this reason, tourism, bringing us closer to creation in its variety and wealth, can be an occasion to promote and increase the religious experience".
"Efforts to protect and promote biological diversity in its relation with tourism are developed, firstly, through participative and shared strategies, in which the implied diverse sectors are involved. The majority of governments, international institutions, professional associations of the tourist sector and non-governmental organisations defend, with a long-term vision, the necessity of sustainable tourism as the only possible form in order for their development to simultaneously be economically profitable, protect natural and cultural resources and serve as a real help in the fight against poverty.
"Public authorities must offer clear legislation that protects and fortifies biodiversity, reinforcing the benefits and reducing the costs of tourism, while at the same time ensuring the fulfilment of norms. ... Governments' efforts will need to be great in those places which are most vulnerable and where the degradation is greater. Perhaps in some of them, tourism should be restricted or even avoided.
"For its part, the business sector of tourism is asked to 'conceive, develop and conduct their businesses minimising negative effects on, and positively contributing to, the conservation of sensitive ecosystems and the environment in general, and directly benefiting and including local and indigenous communities'".
"Finally, tourists must be conscious that their presence in a place is not always positive. With this end, they must be informed of the real benefits that the conservation of biodiversity brings with it, and be educated in methods of sustainable tourism. ... In no case, neither the land nor the historical-cultural heritage of the destination should be damaged in favour of the tourist, adapting itself to their tastes and desires. A major effort, in a special way the pastoral care of tourism must realise, is the education in contemplation, that helps to tourists have the ability to discover the sign of God in the great wealth of biodiversity".
ON INCORRECT INTERPRETATIONS OF PROPAGANDA FIDE NOTE
VATICAN CITY, 30 JUN 2010 (VIS) - Responding to questions posed by a number of journalists about the note published on Monday morning concerning the role and functions of the Congregation for the Evangelisation of Peoples, Holy See Press Office Director Fr. Federico Lombardi S.J. provided the following clarification: The reference to financial activities for which - as the note affirmed - there may also have been 'errors of judgement' is to be considered as a general observation, and not as referring to any particular administration. As regards Cardinal Crescenzio Sepe, archbishop of Naples, Italy, who led the congregation from 2001 to 2006, we reiterate 'respect and solidarity', in the certainty that his correct conduct may lead to a complete and rapid clarification of the judicial proceedings.
OP/ VIS 20100630 (140)
OP/ VIS 20100630 (140)
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