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Friday, May 15, 2009

POPE VISITS ARMENIAN APOSTOLIC PATRIARCHATE


VATICAN CITY, 15 MAY 2009 (VIS) - At 11 a.m. today the Holy Father visited the Armenian Patriarchal Apostolic Church of Jerusalem, where he was greeted by Patriarch Torkom Manoukian.

The faithful of the Armenian Apostolic Patriarchate in the Holy Land number some 10,000, present in the Palestinian Territories, Jordan and Israel.

"I count it a great blessing", said the Pope in his address, "to have met in this past year with the Catholicos and Supreme Patriarch of All Armenians Karekin II and with the Catholicos of Cilicia Aram I. Their visits to the Holy See, and the moments of prayer which we shared, have strengthened us in fellowship and confirmed our commitment to the sacred cause of promoting Christian unity".

The Holy Father also mentioned his appreciation for the commitment of the Armenian Apostolic Church "to the continuing theological dialogue between the Catholic Church and the Eastern Orthodox Churches. This dialogue, sustained by prayer, has made progress in overcoming the burden of past misunderstandings, and offers much promise for the future. A particular sign of hope is the recent document on the nature and mission of the Church produced by the Mixed Commission and presented to the Churches for study and evaluation". In this context he expressed the hope that the work of the commission may "bear abundant fruit for the growth of Christian unity, and advance the spread of the Gospel among the men and women of our time".

Pope Benedict gave assurances of his prayers that the Armenian Community in Jerusalem "will constantly draw new life from its rich traditions, and be confirmed in its witness to Jesus Christ and the power of His resurrection in this Holy City".

"I ask you in turn to pray with me that all the Christians of the Holy Land will work together with generosity and zeal in proclaiming the Gospel of our reconciliation in Christ, and the advent of His Kingdom of holiness, justice and peace", he concluded.

After the meeting, the Pope returned to the apostolic delegation in Jerusalem. He subsequently travelled by helicopter to Ben Gurion airport in Tel Aviv for the departure ceremony.
PV-ISRAEL/ARMENIAN CHURCH/JERUSALEM VIS 20090515 (340)

HOLY SEPULCHRE: THE EMPTY TOMB SPEAKS OF HOPE


VATICAN CITY, 15 MAY 2009 (VIS) - At 10.15 a.m. today the Holy Father visited the Church of the Holy Sepulchre, where he was received by six representatives from the three institutions (Greek Orthodox Church, Custody of the Holy Land and Armenian Apostolic Church) responsible for the "Status Quo", the agreement regulating the administration of the site. Coptic, Syrian and Ethiopian Orthodox may also officiate in the basilica.

According to tradition, the Holy Sepulchre is located on the site where Jesus was crucified, buried and rose again. It was known as Golgotha (which means skull in Aramaic, so-called for the rounded form of the mount). At the entrance of the basilica, in the atrium, is the Stone of the Anointing, a long block of polished red limestone. Surrounded by candelabra and eight lamps, it constitutes the thirteenth station of the "Via Crucis" (Way of the Cross). According to tradition, this marks the spot where Jesus, having been taken from the cross, was anointed. In the centre of the shrine and housed within a rectangular structure, lies the Holy Sepulchre itself, the fourteenth station of the Via Crucis.

The facade of the structure is covered with hanging lamps and silver spheres. Over the door there are three depictions of the Resurrection: Latin, Greek and Armenian. The small wooden door is always open except during the moment that the Armenian or Greek celebrant must remain alone, as prescribed by the liturgy. The structure houses a small vestibule called the Chapel of the Angel (announcement of the Resurrection to the holy women). A further door gives access to the Holy Sepulchre itself where a marble slab covers the original stone upon which Jesus' body was placed.

Restoration work began in 1971, financed by the three communities that co-own the site. In 1994 the Custody of the Holy Land, the Greek Orthodox Patriarch of Jerusalem and the Armenian Apostolic Patriarch of Jerusalem signed a historic agreement for the restoration and decoration of the dome of the Anastasis. Work was completed in 1997.

Benedict XVI prayed at the Stone of the Anointing and at the empty tomb of the Resurrection. Then, having received the greetings of Fr. Pierbattista Pizzaballa, Custos of the Holy Land, and of His Beatitude Fouad Twal, Latin patriarch of Jerusalem, he pronounced a brief address.

"Here Christ died and rose, never to die again", said the Pope. "Here the history of humanity was decisively changed. The long reign of sin and death was shattered by the triumph of obedience and life; the wood of the cross lay bare the truth about good and evil. ... Here Christ, the new Adam, taught us that evil never has the last word, that love is stronger than death, that our future, and the future of all humanity, lies in the hands of a faithful and provident God.

"The empty tomb speaks to us of hope, the hope that does not disappoint because it is the gift of the Spirit of life", he added. "This is the message that I wish to leave with you today, at the conclusion of my pilgrimage to the Holy Land. May hope rise up ever anew, by God's grace, in the hearts of all the people dwelling in these lands! May it take root in your hearts, abide in your families and communities".

"The Church in the Holy Land, which has so often experienced the dark mystery of Golgotha, must never cease to be an intrepid herald of the luminous message of hope which this empty tomb proclaims. The Gospel reassures us that God can make all things new, that history need not be repeated, that memories can be healed, that the bitter fruits of recrimination and hostility can be overcome, and that a future of justice, peace, prosperity and co-operation can arise for every man and woman, for the whole human family, and in a special way for the people who dwell in this land so dear to the heart of the Saviour".

The Holy Father went on: "This ancient Memorial of the Anastasis bears mute witness both to the burden of our past, with its failings, misunderstandings and conflicts, and to the glorious promise which continues to radiate from Christ's empty tomb. ... Even now, the grace of the resurrection is at work within us! May our contemplation of this mystery spur our efforts, both as individuals and as members of the ecclesial community, to grow in the life of the Spirit through conversion, penance and prayer. May it help us to overcome, by the power of that same Spirit, every conflict and tension born of the flesh, and to remove every obstacle, both within and without, standing in the way of our common witness to Christ and the reconciling power of His love.

"With these words of encouragement", the Holy Father ended his remarks, "I conclude my pilgrimage to the holy places of our redemption and rebirth in Christ. I pray that the Church in the Holy Land will always draw new strength from her contemplation of the empty tomb of the Saviour. In that tomb she is called to bury all her anxieties and fears, in order to rise again each day and continue her journey through the streets of Jerusalem, Galilee and beyond, proclaiming the triumph of Christ's forgiveness and the promise of new life".

Having concluded his address, Benedict XVI moved on to the Chapel of the Apparition. There he paused in adoration before the Blessed Sacrament before climbing up to Golgotha where he prayed at the site of Calvary. Then, his visit complete, he travelled by car the Armenian Apostolic Patriarchate of Jerusalem.
PV-ISRAEL/HOLY SEPULCHRE/JERUSALEM VIS 20090515 (950)

REDOUBLING EFFORTS TO PERFECT OUR COMMUNION


VATICAN CITY, 15 MAY 2009 (VIS) - After celebrating Mass in private at the apostolic delegation in Jerusalem, at 9 a.m. today the Holy Father travelled to the city's Greek Orthodox Patriarchate, where he attended an ecumenical meeting.

The Pope was welcomed by His Beatitude Theophilus III, Greek-Orthodox Patriarch of Jerusalem, who also holds the title of Patriarch of the Holy City of Jerusalem and all Palestine.

In his address to representatives of Christian communities in the Holy Land, Benedict XVI expressed the hope that "our gathering today will give new impetus to the work of theological dialogue between the Catholic Church and the Orthodox Churches, adding to the recent fruits of study documents and other joint initiatives".

"Extending His arms on the Cross, Jesus revealed the fullness of His desire to draw all people to Himself, uniting them together as one", said the Holy Father. "In that breath, through the redemption that unites, stands our mission! Little wonder, then, that it is precisely in our burning desire to bring Christ to others, to make known His message of reconciliation, that we experience the shame of our division".

And yet, he went on, "empowered by the unifying force of the Holy Spirit ... we shall find the strength to redouble our efforts to perfect our communion, to make it complete, to bear united witness to the love of the Father Who sends the Son so that the world may know His love for us".

"It is imperative therefore that Christian leaders and their communities bear vibrant testimony to what our faith proclaims: the eternal Word, Who entered space and time in this land, Jesus of Nazareth, Who walked these streets, through His words and actions calls people of every age to His life of truth and love".

"The greatest service the Christians of Jerusalem can offer their fellow citizens is the upbringing and education of a further generation of well-formed and committed Christians, earnest in their desire to contribute generously to the religious and civic life of this unique and holy city. The fundamental priority of every Christian leader is the nurturing of the faith of the individuals and families entrusted to his pastoral care. This common pastoral concern will ensure that your regular meetings are marked by the wisdom and fraternal charity necessary to support one another and to engage with both the joys and the particular difficulties which mark the lives of your people".

Benedict XVI concluded his address by saying: "I pray that the aspirations of the Christians of Jerusalem will be understood as being concordant with the aspirations of all its inhabitants, whatever their religion: a life of religious freedom and peaceful coexistence and - for young people in particular - unimpeded access to education and employment, the prospect of suitable housing and family residency, and the chance to benefit from and contribute to economic stability".

The meeting over, the Holy Father moved on to the Holy Sepulchre in Jerusalem.
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INCARNATION: A CHALLENGE TO OPEN OUR MINDS TO GOD'S POWER


VATICAN CITY, 14 MAY 2009 (VIS) - At 5.30 p.m. today, in the Grotto of the Annunciation located in Nazareth's Basilica of the Annunciation, the Holy Father presided at Vespers with bishops, priests, religious, ecclesial movements, and pastoral care leaders of Galilee. Benedict XVI was greeted by Archbishop Paul Nabil El-Sayah of Haifa and the Holy Land of the Maronites, director of pastoral care for the family.

The Pope expressed his thanks for the presence of Maronite, Latin-rite and Greek Melkite faithful, and once again paid tribute to the friars of the Custody of the Holy Land for their work in conserving the Holy Places, including the Basilica of the Annunciation.

"What happened here in Nazareth, far from the gaze of the world", he said, "was a singular act of God, a powerful intervention in history, through which a Child was conceived Who was to bring salvation to the whole world. The wonder of the Incarnation continues to challenge us to open up our understanding to the limitless possibilities of God's transforming power, of His love for us, His desire to be united with us".

The Holy Father explained how the Incarnation ushered in "a new Creation", and how the "narrative of the Annunciation illustrates God's extraordinary courtesy. He does not impose himself, He does not simply pre-determine the part that Mary will play in His plan for our salvation: He first seeks her consent. In the original Creation there was clearly no question of God seeking the consent of His creatures, but in this new Creation He does so. Mary stands in the place of all humanity. She speaks for us all when she responds to the angel's invitation".

"When we reflect on this joyful mystery, it gives us hope", the Pope insisted, "the sure hope that God will continue to reach into our history, to act with creative power so as to achieve goals which by human reckoning seem impossible". This invites us "to welcome the Word of God into our hearts, enabling us to respond to Him in love and to reach out in love towards one another.

"In the State of Israel and the Palestinian Territories", he added, "Christians form a minority of the population. Perhaps at times you feel that your voice counts for little. Many of your fellow Christians have emigrated, in the hope of finding greater security and better prospects elsewhere. Your situation calls to mind that of the young Virgin Mary, who led a hidden life in Nazareth, with little by way of worldly wealth or influence".

Quoting then the words of the Magnificat - "God has looked upon His servant in her lowliness, He has filled the hungry with good things" - the Pope told those present: "Have the confidence to be faithful to Christ and to remain here in the land that He sanctified with His own presence! Like Mary, you have a part to play in God's plan for salvation. ... For this, it is essential that you should be united among yourselves, so that the Church in the Holy Land can be clearly recognised as 'a sign and instrument of communion with God and of the unity of the entire human race'".

He concluded: "Your unity in faith, hope and love is a fruit of the Holy Spirit dwelling within you, enabling you to be effective instruments of God's peace, helping to build genuine reconciliation between the different peoples who recognise Abraham as their father in faith".

After the ceremony the Pope went to the Nazareth heliport, and from there by helicopter to Jerusalem where he spent the night in the apostolic delegation.
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Thursday, May 14, 2009

THE FAMILY IS ESSENTIAL FOR BUILDING A CIVILISATION OF LOVE


VATICAN CITY, 14 MAY 2009 (VIS) - At 8.30 a.m. today the Pope travelled by helicopter to Nazareth, town of the Annunciation and of the Holy Family, which is located some 110 kilometres from Jerusalem. Having landed, the Holy Father continued his journey by car to the Mount of the Precipice where he celebrated Mass to mark the closure of Year of the Family, an initiative organised by the Catholic Church in the Holy Land.

Benedict XVI was welcomed by the mayors of Nazareth and of Nazareth Illit, by Bishop Giacinto-Boulos Marcuzzo, Latin patriarchal vicar for Israel, and by Archbishop Paul Nabil El-Sayah of Haifa and the Holy Land of the Maronites. The Holy Father saluted the faithful from his popemobile as he toured the site, a natural amphitheatre located near a wood dedicated to Pope John XXIII. Having then received greetings from Archbishop Elias Chacour, Greek Melkite ordinary for Galilee, he presided at Mass. Among those attending the ceremony was Shimon Peres, president of the State of Israel.

In his homily, the Holy Father affirmed that, following the example of Mary, Joseph and Jesus, "we come to appreciate even more fully the sacredness of the family, which in God's plan is based on the lifelong fidelity of a man and a woman consecrated by the marriage covenant and accepting of God's gift of new life.

"How much the men and women of our time need to re-appropriate this fundamental truth, which stands at the foundation of society, and how important is the witness of married couples for the formation of sound consciences and the building of a civilisation of love", he added.

"In the family each person, whether the smallest child or the oldest relative, is valued for himself or herself, and not seen simply as a means to some other end. Here we begin to glimpse something of the essential role of the family as the first building block of a well-ordered and welcoming society. We also come to appreciate, within the wider community, the duty of the State to support families in their mission of education, to protect the institution of the family and its inherent rights, and to ensure that all families can live and flourish in conditions of dignity".

"In the town of the Annunciation", the Holy Father proceeded, "our thoughts naturally turn to Mary, 'full of grace'. ... Nazareth reminds us of our need to acknowledge and respect the God-given dignity and proper role of women, as well as their particular charisms and talents. Whether as mothers in families, as a vital presence in the workforce and the institutions of society, or in the particular vocation of following our Lord by the evangelical counsels of chastity, poverty and obedience, women have an indispensable role in creating that 'human ecology' which our world, and this land, so urgently needs: a milieu in which children learn to love and to cherish others, to be honest and respectful to all, to practice the virtues of mercy and forgiveness".

He also noted how from St. Joseph's "strong and fatherly example" Jesus "learned the virtues of a manly piety, fidelity to one's word, integrity and hard work. In the carpenter of Nazareth he saw how authority placed at the service of love is infinitely more fruitful than the power which seeks to dominate. How much our world needs the example, guidance and quiet strength of men like Joseph!"

Benedict XVI told the children present "to let the example of Jesus guide you, not only in showing respect for your parents, but also helping them to discover more fully the love which gives our lives their deepest meaning. In the Holy Family of Nazareth, it was Jesus who taught Mary and Joseph something of the greatness of the love of God".

He then called on everyone to reaffirm their commitment "to be a leaven of respect and love in the world around us. This Mount of the Precipice reminds us ... that our Lord's message was at times a source of contradiction and conflict with His hearers. Sadly, as the world knows, Nazareth has experienced tensions in recent years which have harmed relations between its Christian and Muslim communities. I urge people of goodwill in both communities to repair the damage that has been done, and in fidelity to our common belief in one God, the Father of the human family, to work to build bridges and find the way to a peaceful coexistence. Let everyone reject the destructive power of hatred and prejudice, which kills men's souls before it kills their bodies!"

Benedict XVI concluded his homily by expressing his "gratitude and praise for all those who strive to bring God's love to the children of this town, and to educate new generations in the ways of peace. I think in a special way of the local Churches, particularly in their schools and charitable institutions, to break down walls and to be a seedbed of encounter, dialogue, reconciliation and solidarity".

Finally, he encouraged educators "to persevere in bearing witness to the Gospel, to be confident in the triumph of goodness and truth, and to trust that God will give growth to every initiative which aims at the extension of His Kingdom of holiness, solidarity, justice and peace".

At the conclusion of Mass, Benedict XVI blessed the cornerstones of various new buildings, including an international centre for the family, a memorial park dedicated to John Paul II and the Pope Benedict XVI University.

At the end of the ceremony, the Pope travelled to the Franciscan convent in Nazareth where he had lunch with local ordinaries and the Franciscan community. After lunch, he held a private meeting in the convent with Benjamin Netanyahu, prime minister of the State of Israel, before travelling to the Shrine of the Annunciation, also in Nazareth.
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