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Thursday, March 18, 2010

CURRENT CRISIS CALLS FOR WORLD FINANCIAL REORGANISATION

VATICAN CITY, 18 MAR 2010 (VIS) - At midday today in the Vatican's Clementine Hall the Holy Father received members of the Union of Industrialists and Businesses of Rome.

  Opening his remarks to them with a reference to the current economic crisis, the Pope noted how it has "sorely tried the economic and productive systems of various countries. Nonetheless, it should be faced with trust because it can be considered as an opportunity for the revision of development models and the reorganisation of global finance, a 'new time' - as it has been described - of profound reflection".

  Benedict XVI then went on to recall how in his own social Encyclical "Caritas in veritate" he had encouraged the world of "economics and finance to focus on the person, whom Christ revealed in his profoundest dignity. Moreover, while recommending that politics not be subordinate to financial mechanisms, I encouraged the reform and creation of an international juridical and political order (adapted to global structures of economy and finance) in order more effectively to achieve the common good of the human family. Following in the footsteps of my predecessors, I underlined that the increase in unemployment, especially among young people, the economic impoverishment of many workers and the emergence of new forms of slavery require that access to dignified work for everyone be a priority objective".

  "No-one is unaware of the sacrifices that have to be made in order to open a business, or keep it on the market, as a 'community of persons' which produces goods and services and which, hence, does not have the exclusive aim of making a profit, though it is necessary to do so", said the Pope. In this context he also highlighted the importance of "defeating the individualist and materialist mentality which holds that investments must be detracted from the real economy in order to favour the use of capital on financial markets, with a view to easier and quicker returns.

  "I would like to recall", he added, "that the most sure way to contrast the decline of the entrepreneurial system in a particular territory consists in establishing a network of contacts with other social actors, investing in research and innovation, not using unjust competition between firms, not overlooking social obligations, and ensuring a quality productivity that responds to the real needs of people".

  "A business can ... produce 'social wealth' if business people and managers are guided by a far-sighted vision, one that prefers long-term investment to speculative profit, and that promotes innovation rather than thinking only to accumulate wealth".

  The Holy Father went on: "Business people attentive to the common good are always called to see their activity in the framework of a pluralistic whole. Such an approach generates - through personal dedication and a fraternity expressed in concrete economic and financial decisions - a market that is more competitive and, at the same time, more civil, animated by a spirit of service".

  Benedict XVI concluded his remarks by saying that "development, in whatever sector of human existence, also means openness to the transcendent, to the spiritual dimension of life, to trust in God, to love, to fraternity, to acceptance, to justice and to peace".
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AUDIENCES

VATICAN CITY, 18 MAR 2010 (VIS) - The Holy Father today received in separate audiences:

 - Archbishop Augustine Kasujja, apostolic nuncio to Nigeria.

 - Five prelates of the Conference of Bishops of Burkina Faso and Niger, on their "ad limina" visit:

    - Archbishop Philippe Ouedraogo of Ouagadougou, accompanied by Archbishop emeritus Jean-Marie Untaani Compaore.

    - Bishop Justin Kientega of Ouahigouya.

    - Bishop Judes Bicaba of Dedougou.

    - Bishop Der Raphael Dabire Kusiele of Diebougou.
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OTHER PONTIFICAL ACTS

VATICAN CITY, 18 MAR 2010 (VIS) - The Holy Father:

 - Appointed Bishop Francesco Panfilo S.D.B. of Alotau-Sideia, Papua New Guinea, as coadjutor archbishop of Rabaul (area 15,500, population 275,000, Catholics 145,320, priests 50, religious 208), Papua New Guinea. The archbishop-elect was born in Schilpario, Italy in 1942, he was ordained a priest in 1974 and consecrated a bishop in 2001.

 - Appointed Fr. Jacques Benoit-Gonnin of the clergy of Paris, France, pastor of the parish of the Blessed Trinity, as bishop of Beauvais (area 5,855, population 784,087, Catholics 698,000, priests 153, permanent deacons 22, religious 243), France. The bishop-elect was born in Thoiry, France in 1952 and ordained a priest in 1985.

 - Appointed Fr. Ralph Heskett C.Ss.R. delegate for vocations for the Redemptorist province of Great Britain, as bishop of Gibraltar (area 6, population 27,497, Catholics 21,470, priests 14, religious 10). The bishop-elect was born in Sunderland, England in 1953 and ordained a priest in 1976. He succeeds Bishop Charles Caruana, whose resignation from the pastoral care of the same diocese the Holy Father accepted, upon having reached the age limit.

 - Accepted the resignation from the pastoral care of the diocese of Goma, Democratic Republic of Congo, presented by Bishop Faustin Ngabu, upon having reached the age limit. He is succeeded by Coadjutor Bishop Theophile Kaboy Ruboneka.
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Wednesday, March 17, 2010

PAPAL LETTER TO IRISH FAITHFUL TO BE PUBLISHED SOON

VATICAN CITY, 17 MAR 2010 (VIS) - In remarks to pilgrims at the end of today's general audience, the Pope addressed a special greeting to Irish faithful who are today celebrating the feast of their patron, St. Patrick.

"As you know", said the Holy Father speaking English, "in recent months the Church in Ireland has been severely shaken as a result of the child abuse crisis. As a sign of my deep concern I have written a Pastoral Letter dealing with this painful situation. I will sign it on the Solemnity of St. Joseph, the guardian of the Holy Family and patron of the Universal Church, and send it soon after. I ask all of you to read it for yourselves, with an open heart and in a spirit of faith. My hope is that it will help in the process of repentance, healing and renewal".
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THE THEOLOGY OF ST. BONAVENTURE AND ST. THOMAS AQUINAS

VATICAN CITY, 17 MAR 2010 (VIS) - In this morning's general audience, held in St. Peter's Square, Benedict XVI continued his catechesis on St. Bonaventure of Bagnoregio, today comparing him with his contemporary St. Thomas Aquinas.

"Both of them", the Pope explained, "scrutinised the mysteries of the Revelation, drawing on the resources of human reason in that fruitful dialogue between faith and reason that characterised the Christian Middle Ages, making it a period of great intellectual vivacity, as well as of faith and ecclesial renewal". Both the Franciscan Bonaventure and the Dominican Thomas were members of the mendicant orders which, "with their spiritual freshness, ... renewed the entire Church in the thirteenth century, attracting many followers". Both also "questioned themselves as to whether theology is a practical discipline, or whether it is theoretical and speculative".

"The conclusion reached by St. Thomas is that theology ... is theoretical because it seeks a greater knowledge of God, and it is practical because it seeks to orient our lives towards goodness. But knowledge has the primacy: we first have to know God, then act in accordance with God. This primacy of knowledge over action is significant in the fundamental orientation of St. Thomas' ideas".

For his part, St. Bonaventure "increases the alternatives between theory (primacy of knowledge) and practice (primacy of action) by introducing a third element, which he calls 'wisdom' affirming that it embraces the other two". Wisdom, says Bonaventure, "seeks contemplation (as the highest form of knowledge) and its intention is 'ut boni fiamus', that we should become good. ... Thus, for St. Bonaventure the primacy of love is decisive.

"In this way", the Holy Father added, "St. Thomas and St. Bonaventure give different definitions of man's ultimate destiny, his complete happiness. For St. Thomas the supreme goal ... is to see God. In the simple act of seeing God all problems find their solution and we are happy, nothing else is necessary. For St. Bonaventure, on the other hand, man's final destiny is to love God, the encounter and union of His love and ours. ... In this context, we could say that the highest category for St. Thomas is truth, while for St. Bonaventure it is goodness; yet it would be wrong to see a contradiction between these two positions. ... Both have created different traditions and different spiritualities, thus demonstrating the fruitfulness of faith which is one in the diversity of its expressions".

The Holy Father then turned his reflections to the influence Pseudo-Dionysus, a fourth century Syrian theologian, had on St. Bonaventure. "While for St. Augustine 'intellectus' - seeing with reason and with the heart - is the ultimate category of knowledge", the Pope explained, Pseudo-Dionysus held that "in the ascent towards God it is possible to reach a point in which reason can no longer see. But in the night of the intellect, love can discern ... what remains inaccessible to reason".

"In the dark night of the Cross all the greatness of divine love appears: where reason no longer sees, love does. ... This is not anti-intellectual or anti-rational; it accepts the path of reason but transcends it in the love of the crucified Christ". Thus St. Bonaventure founded "a great school of mysticism which ... represents a high point in the history of the human spirit".

"For St. Bonaventure, all our life is a journey, a pilgrimage, an ascent towards God. But we cannot climb towards the heights of God only by our own efforts. God Himself must help us, He must 'pull us up', Pope Benedict concluded.
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