Vatican City, 17 February 2016 (VIS) –
"I wanted to meet with you here in this land of Juarez, because
of the special relationship this city has with the world of labour. I
am grateful not only for your words of welcome and for your
testimonies, which reveal the anxieties, joys and hopes of your
lives, but also for this opportunity to share and reflect together.
Anything we can do to foster dialogue, encounter, and the search for
better alternatives and opportunities is already an accomplishment to
be valued and highlighted. And there are two words that I want to
underline: dialogue and encounter. Never tire of pursuing dialogue.
Wars gradually come about due to a lack of talking and encounter".
The Holy Father addressed these words to representatives of the world
of work, businesspeople and workers, whom he encountered at the
Colegio de Bachilleres of the State of Chihuahua in Ciudad Juarez at
midday yesterday (8 p.m. in Rome).
"Obviously more needs to be done
than dialogue and encounter, but today we do not have the luxury of
missing any chance to encounter, any chance to discuss, confront or
explore. This is the only way we will be able to build for tomorrow,
to create sustainable relationships capable of providing the needed
framework that, little by little, will rebuild the social bonds so
damaged by a lack of communication and by a lack of the minimal
respect necessary for a healthy coexistence. So I thank you, and I
hope that this occasion may serve to build the future. May it be a
good opportunity to forge the Mexico that its people and children
deserve".
"I would like to dwell on this
latter point. Here today there are various workers’ organisations
and representatives of Commerce Chambers and business associations.
At first sight they could be considered as adversaries, but they are
united by the same responsibility: seeking to create employment
opportunities which are dignified and truly beneficial for society
and especially for the young of this land. One of the greatest
scourges for young people is the lack of opportunities for study and
for sustainable and profitable work, which would permit them to work
for the future. In many cases – many cases – this lack of
opportunity leads to situations of poverty and rejection. This
poverty and rejection then becomes the best breeding ground for the
young to fall into the cycle of drug trafficking and violence. It is
a luxury which today we cannot afford; we cannot allow the present
and future of Mexico to be isolated and abandoned. And for this to
happen, dialogue, speaking face to face, and work opportunities are
needed to help forge a constructive path ahead".
"Unfortunately, the times we live
in have imposed the paradigm of economic utility as the starting
point for personal relationships. The prevailing mentality,
everywhere, advocates for the greatest possible profits, immediately
and at any cost. This not only causes the ethical dimension of
business to be lost, but it also forgets that the best investment we
can make is in people, in individual persons and in families. The
best investment is creating opportunities. The prevailing mentality
puts the flow of people at the service of the flow of capital,
resulting in many cases in the exploitation of employees as if they
were objects to be used, discarded and thrown out. God will hold us
accountable for the slavery of our day, and we must do everything to
make sure that these situations do not happen again. The flow of
capital cannot decide the flow and life of people. For this reason I
liked that aspiration which was expressed through dialogue, talking
face to face".
Francis observed that, when faced with
tenets of the Social Doctrine of the Church, it is frequently
objected that "'these teachings would have us be charitable
organisations or transform our businesses into philanthropic
institutions'. We have heard this criticism. The only aspiration of
the Church’s Social Doctrine is to guard over the integrity of
people and social structures. Every time that, for whatever reason,
this integrity is threatened or reduced to a consumer good, the
Church’s Social Doctrine will be a prophetic voice to protect us
all from being lost in the seductive sea of ambition. Every time that
a person’s integrity is violated, society, in a certain sense,
begins to decline. And this Social Doctrine of the Church is against
no one, but in favour of all. Every sector has the obligation of
looking out for the good of all; we are all in the same boat. We all
have to struggle to make sure that work is a humanizing moment which
looks to the future; that it is a space for building up society and
each person’s participation in it. This attitude not only provides
an immediate improvement, but in the long run it will also transform
society into a culture capable of promoting a dignified space for
everyone. This culture, born many times out of tension, is creating a
new style of relationships, a new kind of nation".
"What kind of world do we want to
leave our children?", the Holy Father asked. "I believe
that the vast majority of us can agree. This is precisely our
horizon, our goal, and we have to come together and work for this. It
is always good to think about what I would like to leave my children;
it is also a good way to think of others’ children. What kind of
Mexico do you want to leave your children? Do you want to leave them
the memory of exploitation, of insufficient pay, of workplace
harassment, of trafficking in slave labour? Or do you want to leave
them a culture which recalls dignified labour, proper lodging, and
land to be worked? The three 'L’s': Labour, Lodging, Land. What
type of culture do we want for those who will come after us? What air
will they breathe? An air tainted by corruption, violence, insecurity
and suspicion, or, on the contrary, an air capable of generating –
and the word is crucial – generating alternatives, renewal and
change? To generate is to be co-creators with God. This, naturally,
involves much effort".
"I know that the issues raised are
not easy, but it is worse to leave the future in the hands of
corruption, brutality and the lack of equity. I know it is often not
easy to bring all parties together in negotiations, but it is worse,
and we end up doing more harm, when there is a lack of negotiations
and appreciation. An old manager of labourers, a very honest man, who
left this world having earned every penny due to him and who never
took advantage of others, once said to me: 'Each time we had to sit
down at the negotiating table, I knew that I had to lose something in
order to make us all win something'. This is a good philosophy coming
from the world of labour. I know it is not easy to get along in an
increasingly competitive world, but it is worse to allow the
competitive world to ruin the destiny of the people. Slaves. Profit
and capital are not a good over and above the human person; they are
at the service of the common good. When the common good is used only
at the service of profit and capital, this has a name: it is called
exclusion, and through it the throwaway culture gets stronger and
stronger. Throwaway and exclusion".
Recalling the testimony of one of the
young people in the Morelia Stadium, who had remarked that "this
world robs us of the capacity to dream", Francis urged
"dialogue, speaking face to face, negotiating, and losing out at
times so that all can win. I invite you to dream of a Mexico that
your children deserve; a Mexico where no one is first, second, or
fourth; a Mexico where each sees in the other the dignity of a child
of God. May our Lady of Guadalupe, who made herself known to St. Juan
Diego, and revealed how the seemingly abandoned were her privileged
witnesses, help you all, whatever your profession, whatever your
work, to take up this task of dialogue, face to face discussion, and
encounter".
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