Vatican City, 20 October 2014 (VIS) –
At the end of the fifteenth and final general congregation, and after
the votes had been cast, Pope Francis addressed the Synod Fathers,
affirming that during these two weeks the participants in the Third
Extraordinary General Assembly have truly experienced synodality, a
path of solidarity, a “journey together”.
However, Pope Francis observed, as in
every journey there were moments of travelling smoothly and swiftly,
as if wishing to conquer time and reach the goal as soon as possible,
and moments of fatigue, of wanting to say “enough”, and at other
times, moments of enthusiasm and ardour. There were moments of
profound consolation listening to the testimony of true pastors, who
wisely carry in their hearts the joys and pains of the faithful;
moments of consolation, grace and comfort hearing the testimonies of
the families who have participated in the Synod and have shared with
us the beauty and joy of married life. It is a journey during which
the stronger are compelled to help those who are less strong, and the
more experienced lend themselves to serve others, also through
debate.
He continued by remarking that since it
is a journey taken by human beings, there have also been moments of
disappointment, tension and temptation, of which he gave five
examples. The first is the temptation to hostile inflexibility,
closing oneself within the written word, the letter of the law,
rather than the spirit, not allowing oneself to be surprised by God,
and cleaving to the certitude of what we know and not of what we
still need to learn and to achieve. This, he said, is the temptation
of the zealous, of the scrupulous, of the solicitous and the
so-called “traditionalists and intellectuals.
Then there is the temptation of
“do-goodism”, that in the name of deceptive mercy binds wounds
without first treating and healing them; that addresses symptoms
rather than causes and roots. It is the temptation of do-gooders, of
the fearful, and also of the so-called “progressives and liberals”.
The third temptation is to transform
stones into bread to break the long, hard, and painful fast; and also
to transform the bread into a stone and cast it against the sinners,
the weak, and the sick; to transform it into unbearable burdens. The
fourth is the temptation to come down off the Cross, to please the
people, rather than remaining there in order to fulfil the will of
the Father; to bow down to a worldly spirit instead of purifying it
and turning it to the Spirit of God. Finally, there is the temptation
to neglect the “depositum fidei”, thinking of ourselves not as
guardians but as its owners or masters; or, on the other hand, the
temptation to neglect reality, making use of meticulous and pompous
language to say much yet at the same time to say nothing.
However, the Holy Father commented
these temptations must not frighten or disconcert us, or even
discourage us, as no disciple is greater than his master, so if Jesus
Himself was tempted, and even called Beelzebul, then His disciples
should not expect better treatment. He added that he would be worried
and saddened if it were not for these temptations and these animated
discussions, this movement of the spirits, as it was called by St.
Ignatius; if all were in a state of agreement or silent in false,
quietist peace.
Instead, he expressed his joy at having
heard speeches and interventions full of faith, pastoral and
doctrinal zeal, wisdom, frankness, courage, and parrhesia, since what
was set before the eyes of the Synod Fathers was the good of the
Church, of families, and the “supreme law”, the “salus
animarum”. This occurred without ever calling into question the
fundamental truths of the Sacrament of marriage, its indissolubility,
unity, faithfulness, fruitfulness, and openness to life.
Pope Francis went on to emphasise that
the Church is the vineyard of the Lord, the fertile Mother and the
caring Teacher who is not afraid to roll up her sleeves to pour oil
and wine on wounds; who does not regard humanity from a glass house,
ready to judge or categorise people. The Church is one, holy,
Catholic, apostolic and composed of sinners, needful of God's mercy.
The Church is the true bride of Christ, who seeks to be faithful to
her spouse and to her doctrine; she is not afraid to dine and drink
with prostitutes and publicans. Her doors are wide open to receive
the needy, the repentant, and not only those who consider themselves
perfect. The Church is not ashamed of the brother who has fallen,
pretending not to see him, but on the contrary is involved and
obliged to lift him up and set him on the path again, accompanying
him to the definitive encounter with her spouse, in heavenly
Jerusalem.
This, he continued, is the Church, our
Mother. And when the Church, in the variety of her charisms,
expresses herself in communion, she cannot err: it is the beauty and
the strength of the sensus fidei, of that supernatural sense of the
faith bestowed by the Holy Spirit so that, together, we can all enter
into the heart of the Gospel and learn to follow Jesus in our life.
This should never be seen as a source of confusion and discord.
Many commentators have imagined that
they see a quarrelsome Church where one part is against the other,
doubting even the Holy Spirit, the true promoter and guarantor of the
unity and harmony of the Church – the Holy Spirit who throughout
history has always guided the barque, through her Ministers, even
when the sea was rough and choppy, and the ministers unfaithful and
sinners. The Pope emphasised the need to live through all this calmly
and with inner peace, so that the Synod would take place cum Petro
and sub Petro, with the presence of the Pope as a guarantee for all.
The duty of the Pope, he remarked, is
to guarantee the unity of the Church, to remind the faithful of their
duty to faithfully follow Christ's Gospel and to remind the pastors
that their first duty is to nurture the flock that the Lord has
entrusted to them, and to seek the lost sheep with fatherly care and
mercy, and without false fears. His duty is to remind everyone that
authority in the Church is a service, as Pope Benedict XVI clearly
explained, when he stated that the Church is called and commits
herself to exercising this kind of authority which is service … not
in her own name, but in the name of Jesus Christ ... through the
Pastors of the Church, in fact: it is he who guides, protects and
corrects them, because he loves them deeply. But the Lord Jesus, the
supreme Shepherd of our souls, has willed that the Apostolic College,
today the Bishops, in communion with the Successor of Peter … to
participate in his mission of taking care of God's People, of
educating them in the faith and of guiding, inspiring and sustaining
the Christian community.
As the Council stated, the Church's
role is to ensure that each member of the faithful shall be led in
the Holy Spirit to the full development of his own vocation in
accordance with Gospel preaching, and to sincere and active charity’
and to exercise that liberty with which Christ has set us free. It is
through us, Pope Benedict continues, that the Lord reaches souls,
instructs, guards and guides them. St Augustine, in his Commentary on
the Gospel of St John, says: let it therefore be a commitment of love
to feed the flock of the Lord; this is the supreme rule of conduct
for the ministers of God, an unconditional love, like that of the
Good Shepherd, full of joy, given to all, attentive to those close to
us and solicitous for those who are distant, gentle towards the
weakest, the little ones, the simple, the sinners, to manifest the
infinite mercy of God with the reassuring words of hope.
Therefore, said the Pontiff, the Church
is Christ’s – she is His bride – and all the bishops, in
communion with the Successor of Peter, have the task and the duty of
guarding her and serving her, not as masters but as servants. The
Pope, in this context, is not the supreme lord but rather the supreme
servant – “Il servus servorum Dei”, the guarantor of the
obedience and the conformity of the Church to the will of God, to the
Gospel of Christ, and to the Tradition of the Church, setting aside
every personal whim, despite being – by the will of Christ Himself
– the supreme Pastor and Teacher of all the faithful and despite
enjoying supreme, full, immediate, and universal ordinary power in
the Church.
Finally, Francis reminded those present
that there remains a year before the next Ordinary General Assembly
of the Synod of Bishops in which to develop, with true spiritual
discernment, the ideas that have been proposed, and to find concrete
solutions to many difficulties and innumerable challenges that
families must confront; to give answers to the many discouragements
that surround and suffocate families. There is a year to work on the
“Relatio Synodi”, the faithful and clear summary of everything
that has been said and discussed in this hall and in the small
groups. He concluded by asking the Lord to accompany and guide all
the participants in the Synod in their journey.
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