Vatican City, 20 October 2014 (VIS) –
“Christians and Hindus: together to foster a culture of inclusion”
is the theme of the Message addressed to followers of Hinduism by
Cardinal Jean-Louis Tauran, president of the Pontifical Council for
Interreligious Dialogue, on the occasion of Deepavali, the festival
of lights, to be celebrated on 23 October this year. The document was
co-authored by Fr. Miguel Angel Ayuso Guixot, M.C.C.J., secretary of
the same dicastery.
“It is true that globalisation has
opened many new frontiers and provided fresh opportunities to
develop, among other things, better educational and healthcare
facilities”, according to the text. “It has ushered in a greater
awareness of democracy and social justice in the world, and our
planet has truly become a 'global village' due in large part to
modern means of communication and transportation. It can also be
said, however, that globalisation has not achieved its primary
objective of integrating local peoples into the global community.
Rather, globalisation has contributed significantly to many peoples
losing their sociocultural, economic and political identities”.
“The negative effects of
globalisation have also had an impact on religious communities
throughout the world since they are intimately related to surrounding
cultures. In fact, globalisation has contributed to the fragmentation
of society and to an increase in relativism and syncretism in
religious matters, as well as bringing about a privatisation of
religion. Religious fundamentalism and ethnic, tribal and sectarian
violence in different parts of the world today are largely
manifestations of the discontent, uncertainty and insecurity among
peoples, particularly the poor and marginalised who have been
excluded from the benefits of globalisation”.
“The negative consequences of
globalisation, such as widespread materialism and consumerism,
moreover, have made people more self-absorbed, power-hungry and
indifferent to the rights, needs and sufferings of others. This, in
the words of Pope Francis, has led to a globalisation of indifference
which makes us slowly inured to the suffering of others and closed in
on ourselves. Such indifference gives rise to a 'culture of
exclusion' in which the poor, marginalised and vulnerable are denied
their rights, as well as the opportunities and resources that are
available to other members of society. They are treated as
insignificant, dispensable, burdensome, unnecessary, to be used and
even discarded like objects. In various ways, the exploitation of
children and women, the neglect of the elderly, sick,
differently-abled, migrants and refugees, and the persecution of
minorities are sure indicators of this culture of exclusion”.
“Nurturing a culture of inclusion
thus becomes a common call and a shared responsibility, which must be
urgently undertaken. It is a project involving those who care for the
health and survival of the human family here on earth and which needs
to be carried out amidst, and in spite of, the forces that perpetuate
the culture of exclusion”.
“As people grounded in our own
respective religious traditions and with shared convictions, may we,
Hindus and Christians, join together with followers of other
religions and with people of good will to foster a culture of
inclusion for a just and peaceful society”.
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