Vatican
City, 16 January 2013
(VIS) -Salvation history, that is, the account of God's saving
interaction with humanity, was the theme of the Holy Father's
catechesis during this Wednesday's general audience.
The
Old Testament narrates how, after creation, God, in spite of original
sin, again offers human beings the possibility of His friendship
"through the covenant with Abraham and the path of a small
people, of Israel, whom He chooses not according to the criteria of
earthly power but simply out of love. … For this task He used
mediators, like Moses and the prophets and judges, to communicate His
will to the people. They recalled the necessity of faithfulness to
the covenant and kept alive the hope of the full and definitive
realization of His divine promises."
God's
revelation reaches its fullness in Jesus of Nazareth. In Him, "God
visits His people, He visits humanity in a way that goes beyond all
expectations. He sends His Only Begotten Son; God himself becomes
man. Jesus does not tell us something about God's nearness, doesn't
simply speak of the Father: ... He reveals the face of God to us."
Within Jesus' statement, "'Whoever has seen me has seen the
Father' ... the newness of the New Testament is contained. … God
could be seen, God has revealed His face, He is visible in Jesus
Christ."
Benedict
XVI recalled the importance of the search for the face of God
throughout the Old Testament, that is, for "a 'You' who can
enter into relationship, who is not locked away in His heaven,
looking down on humanity from on high. Certainly, God is above all
things, but He turns toward us and listens to us: He sees us, speaks,
extends covenants, and is capable of loving. Salvation history is the
story of God with humanity. It is the story of this relationship of
God who progressively reveals Himself to mankind."
"Something
completely new occurs, however, with the Incarnation. The search for
the face of God is unimaginably changed because this face can now be
seen. It is that of Jesus, of the Son of God who is made man. In Him
God's path of revelation, which began with the call of Abraham, is
fulfilled. He is the fullness of this revelation because He is the
Son of God as well as 'the mediator and the fullness of all
revelation'. In Him coincide the content of Revelation and the One
who reveals … Jesus, true God and true man, is not simply one of
the mediators between God and humankind, but is 'the mediator' of the
new and eternal covenant. … In Him we see and encounter the Father.
In Him we can call God by the name of 'Abba, Father'. In Him we are
given salvation."
"The
desire to truly know God, that is, to see the face of God, is
inherent to every human being, including atheists. Perhaps we also,
unconsciously, have this desire to simply see who He is. … But this
desire is fulfilled in following Christ thus … we finally see God
as a friend. What is important is that we follow Christ not only when
we need Him or when we find a minute of time among our thousands of
daily tasks. … Our entire existence must be directed toward meeting
Jesus Christ, toward love for Him. In such an existence, love for our
neighbour must take a central position; that love that, in light of
the Crucifix, allows us to recognize the face of Jesus in the poor,
the weak, and in those who are suffering."
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