Vatican City, 17 January 2016 (VIS) –
Yesterday, following in the footsteps of St. John Paul II and Pope
emeritus Benedict XVI, Pope Francis visited the Great Synagogue of
Rome to greet the Jewish community of the capital, the
longest-established in the world. The Holy Father was received by the
president of the Community of Rome, Ruth Dureghello, the president of
the Union of Italian Jewish Communities, Renzo Gattegna and the Chief
Rabbi of Rome, Riccardo Di Segni, who gave a welcome address.
"Toda rabba", (thank you),
responded Francis, who then went on to speak about the importance
that he has always attributed to the relationship between Jews and
Christians ever since his days in Buenos Aires, when he met with the
Argentine Jewish community and closely followed its celebrations and
ceremonies. "In Jewish-Christian dialogue, there is a unique and
special bond, by virtue of the Jewish roots of Christianity: Jews and
Christians should consider themselves brothers, united by the same
God and by a rich common spiritual heritage on which we base and
continue to build the future". In this respect, he recalled that
on 13 April 1986 St. John Paul II, during his visit to the same
synagogue, coined the expression "elder brothers" to
describe Jews in relation to Christians, and indeed, he affirmed "you
are our elder brothers and sisters in faith. We all belong to the
same family, the family of God, Who accompanies us and protects us as
His people".
Francis noted that 2015 marked the
fiftieth anniversary of the conciliar Declaration "Nostra
aetate", which enabled systematic dialogue between the Catholic
Church and Judaism, transforming the relationship between Christians
and Jews. "From enemies and strangers, we have become friends
and brothers. … 'Yes' to the rediscovery of the Jewish roots of
Christianity, 'no' to any form of anti-Semitism, and condemnation of
every injustice, discrimination and persecution that may derive from
it". The Pope also highlighted the theological dimension of this
dialogue, affirming that "Christians, to understand themselves,
cannot but refer to these Jewish roots, and the Church, while
professing salvation through faith in Christ, acknowledges the
irrevocable nature of the Old Covenant and God's constant, faithful
love for Israel".
However, alongside the theological
questions, the Pope also spoke about the challenges that today's
world must face, beginning with that of the integral ecology that
both Jews and Christians must respond to by offering "to
humanity as a whole the Bible's message regarding care for creation.
Conflicts, wars, violence and injustice open up deep wounds in
humanity, and we are called upon to strengthen our commitment to
peace and justice. Man's violence against man contradicts any
religion worthy of the name, and in particular, the three great
monotheistic religions. Life is sacred, as a gift from God. The fifth
Commandment of the Decalogue says: 'Thou shalt not kill'. God is the
God of life, and wishes always to promote it and defend it; and we,
created in His image and semblance, are required to do likewise.
Every human being, as a creature of God, is our brother, regardless
of his origin or his religious belief. … Neither violence nor death
will have the final word before God, Who is the God of love and life.
We must pray ceaselessly so that in Europe, the Holy Land, the Middle
East, Africa and every other part of the world He may help us to
practice the logic of peace, reconciliation, forgiveness and life".
The ceremony was also attended by the
last Italian survivors of the Shoah, and the bishop of Rome spoke to
them of how "the Jewish people, throughout their history, have
suffered violence and persecution, up to the extermination of
European Jews during the Shoah. Six million people, just because they
belonged to the Jewish people, were victims of the most inhuman
barbarism perpetrated in the name of an ideology that sought to
substitute man for God".
"On 16 October 1943, more than a
thousand men, women and children of the Jewish community of Rome were
deported to Auschwitz", he recalled. "Today I wish to
remember them with the heart in a special way: their suffering, their
anguish, their tears must never be forgotten. And the past must serve
as a lesson for the present and for the future. The Shoah teaches us
that it is necessary to maintain the highest vigilance, so as to
intervene promptly in defence of human dignity and peace. I would
like to express my closeness to every living witness of the Shoah,
and I greet in particular those of you who are present here".
"In the last fifty years, mutual
understanding and trust, and friendship, have grown and deepened
between us", concluded the Holy Father. "Let us pray
together to the Lord so that He might lead us on a path to a better
future. God has plans for our salvation".