VATICAN CITY, 22 DEC 2010 (VIS) - Given below is the English-language text of a Note published yesterday afternoon by the Congregation for the Doctrine of the Faith, entitled: "On the trivialisation of sexuality. Regarding certain interpretations of 'Light of the World'".
"Following the publication of the interview-book 'Light of the World' by Benedict XVI, a number of erroneous interpretations have emerged which have caused confusion concerning the position of the Catholic Church regarding certain questions of sexual morality. The thought of the Pope has been repeatedly manipulated for ends and interests which are entirely foreign to the meaning of his words - a meaning which is evident to anyone who reads the entire chapters in which human sexuality is treated. The intention of the Holy Father is clear: to rediscover the beauty of the divine gift of human sexuality and, in this way, to avoid the cheapening of sexuality which is common today.
"Some interpretations have presented the words of the Pope as a contradiction of the traditional moral teaching of the Church. This hypothesis has been welcomed by some as a positive change and lamented by others as a cause of concern - as if his statements represented a break with the doctrine concerning contraception and with the Church's stance in the fight against AIDS. In reality, the words of the Pope - which specifically concern a gravely disordered type of human behaviour, namely prostitution (cf. Light of the World, pp. 117-119) - do not signify a change in Catholic moral teaching or in the pastoral practice of the Church.
"As is clear from an attentive reading of the pages in question, the Holy Father was talking neither about conjugal morality nor about the moral norm concerning contraception. This norm belongs to the tradition of the Church and was summarised succinctly by Pope Paul VI in paragraph 14 of his Encyclical Letter 'Humanae vitae', when he wrote that 'also to be excluded is any action which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation - whether as an end or as a means'. The idea that anyone could deduce from the words of Benedict XVI that it is somehow legitimate, in certain situations, to use condoms to avoid an unwanted pregnancy is completely arbitrary and is in no way justified either by his words or in his thought. On this issue the Pope proposes instead - and also calls the pastors of the Church to propose more often and more effectively (cf. Light of the World, p. 147) - humanly and ethically acceptable ways of behaving which respect the inseparable connection between the unitive and procreative meaning of every conjugal act, through the possible use of natural family planning in view of responsible procreation.
"On the pages in question, the Holy Father refers to the completely different case of prostitution, a type of behaviour which Christian morality has always considered gravely immoral (cf. Vatican II, Pastoral Constitution 'Gaudium et spes', n. 27; Catechism of the Catholic Church, n. 2355). The response of the entire Christian tradition - and indeed not only of the Christian tradition - to the practice of prostitution can be summed up in the words of St. Paul: 'Flee from fornication' (1 Cor 6:18). The practice of prostitution should be shunned, and it is the duty of the agencies of the Church, of civil society and of the State to do all they can to liberate those involved from this practice.
"In this regard, it must be noted that the situation created by the spread of AIDS in many areas of the world has made the problem of prostitution even more serious. Those who know themselves to be infected with HIV and who therefore run the risk of infecting others, apart from committing a sin against the sixth commandment are also committing a sin against the fifth commandment - because they are consciously putting the lives of others at risk through behaviour which has repercussions on public health. In this situation, the Holy Father clearly affirms that the provision of condoms does not constitute 'the real or moral solution' to the problem of AIDS and also that 'the sheer fixation on the condom implies a banalisation of sexuality' in that it refuses to address the mistaken human behaviour which is the root cause of the spread of the virus. In this context, however, it cannot be denied that anyone who uses a condom in order to diminish the risk posed to another person is intending to reduce the evil connected with his or her immoral activity. In this sense the Holy Father points out that the use of a condom 'with the intention of reducing the risk of infection, can be a first step in a movement towards a different way, a more human way, of living sexuality'. This affirmation is clearly compatible with the Holy Father's previous statement that this is 'not really the way to deal with the evil of HIV infection'.
"Some commentators have interpreted the words of Benedict XVI according to the so-called theory of the 'lesser evil'. This theory is, however, susceptible to proportionalistic misinterpretation (cf. John Paul II, Encyclical Letter 'Veritatis splendor', n. 75-77). An action which is objectively evil, even if a lesser evil, can never be licitly willed. The Holy Father did not say - as some people have claimed - that prostitution with the use of a condom can be chosen as a lesser evil. The Church teaches that prostitution is immoral and should be shunned. However, those involved in prostitution who are HIV positive and who seek to diminish the risk of contagion by the use of a condom may be taking the first step in respecting the life of another - even if the evil of prostitution remains in all its gravity. This understanding is in full conformity with the moral theological tradition of the Church.
"In conclusion, in the battle against AIDS, the Catholic faithful and the agencies of the Catholic Church should be close to those affected, should care for the sick and should encourage all people to live abstinence before and fidelity within marriage. In this regard it is also important to condemn any behaviour which cheapens sexuality because, as the Pope says, such behaviour is the reason why so many people no longer see in sexuality an expression of their love: 'This is why the fight against the banalisation of sexuality is also part of the struggle to ensure that sexuality is treated as a positive value and to enable it to have a positive effect on the whole of man's being' (Light of the World, p. 119).
CDF/ VIS 20101222 (1130)
Wednesday, December 22, 2010
JOYFUL EXPECTATION OF CHRISTMAS AMONG CHRISTIANS
VATICAN CITY, 22 DEC 2010 (VIS) - At this final general audience before Christmas, "with trepidation and wonder we approach the 'place' where everything began for us and for our salvation, where everything was fulfilled, where the expectations of the world and of the human heart came together", said the Pope in his catechesis during today's general audience, held in the Vatican's Paul VI Hall.
"Joyful expectation, so characteristic of the days leading up to Christmas, is certainly the prevalent attitude among Christians who wish to draw fruit from the renewed encounter with the One Who came to live among us: Christ Jesus, the Son of God made man", said the Holy Father. "We find this attitude - and make it our own - in those who first welcomed the coming of the Messiah: Zachariah and Elisabeth, the shepherds, the simple folk, and especially Mary and Joseph".
"The entire Old Testament constitutes a single great promise which was to be fulfilled with the coming of a saviour", the Pope explained. "And thus, along with the hope of the characters of Sacred Scripture, over the centuries our own hope also finds its place and meaning, the hope we are experiencing over these days, the hope that keeps us alert for the entire duration of our lives. All human existence, in fact, is animated by this profound sentiment, by the longing that the truest, the most beautiful, the greatest things we have seen and felt in our minds and hearts, may come towards us, taking concrete form before our eyes".
"The Saviour", Pope Benedict went on, "comes to incapacitate the work of evil, the things that still keep us distant from God, restoring us to our ancient splendour and our original paternity. ... His coming, then, can have no other aim than that of teaching us to see and love events, the world and everything that surrounds us, with the eyes of God Himself. The Word, by becoming a Child, helps us to understand the way God acts, that we too may be capable of allowing ourselves to be transformed by His goodness and infinite mercy.
"In the night of the world, let us still allow ourselves to be surprised and illuminated by this coming, by the Star which, rising in the East, has inundated the universe with joy", the Pope added. "Let us purify our minds and our lives from everything that contrasts with this coming - thoughts, words, attitudes and actions - spurring ourselves on to do good and to help bring peace and justice to our world for all men and women, and thus to walk towards the Lord".
Benedict XVI concluded his catechesis by speaking about nativity scenes, which he described as "a characteristic sign of this Christmas period. ... The nativity scene is an expression of our hope, but also a way of giving thanks to the One Who, in poverty and simplicity, chose to share our human condition", he said. "I joy at the fact that the tradition of preparing nativity scenes remains alive in homes and in the places where people work and meet, indeed that it is being rediscovered. May this genuine testimony of Christian faith still provide all men and women of good will with a moving symbol of the Father's infinite love for us all. May the hearts of children and adults still feel wonder and surprise as they behold it".
AG/ VIS 20101222 (580)
"Joyful expectation, so characteristic of the days leading up to Christmas, is certainly the prevalent attitude among Christians who wish to draw fruit from the renewed encounter with the One Who came to live among us: Christ Jesus, the Son of God made man", said the Holy Father. "We find this attitude - and make it our own - in those who first welcomed the coming of the Messiah: Zachariah and Elisabeth, the shepherds, the simple folk, and especially Mary and Joseph".
"The entire Old Testament constitutes a single great promise which was to be fulfilled with the coming of a saviour", the Pope explained. "And thus, along with the hope of the characters of Sacred Scripture, over the centuries our own hope also finds its place and meaning, the hope we are experiencing over these days, the hope that keeps us alert for the entire duration of our lives. All human existence, in fact, is animated by this profound sentiment, by the longing that the truest, the most beautiful, the greatest things we have seen and felt in our minds and hearts, may come towards us, taking concrete form before our eyes".
"The Saviour", Pope Benedict went on, "comes to incapacitate the work of evil, the things that still keep us distant from God, restoring us to our ancient splendour and our original paternity. ... His coming, then, can have no other aim than that of teaching us to see and love events, the world and everything that surrounds us, with the eyes of God Himself. The Word, by becoming a Child, helps us to understand the way God acts, that we too may be capable of allowing ourselves to be transformed by His goodness and infinite mercy.
"In the night of the world, let us still allow ourselves to be surprised and illuminated by this coming, by the Star which, rising in the East, has inundated the universe with joy", the Pope added. "Let us purify our minds and our lives from everything that contrasts with this coming - thoughts, words, attitudes and actions - spurring ourselves on to do good and to help bring peace and justice to our world for all men and women, and thus to walk towards the Lord".
Benedict XVI concluded his catechesis by speaking about nativity scenes, which he described as "a characteristic sign of this Christmas period. ... The nativity scene is an expression of our hope, but also a way of giving thanks to the One Who, in poverty and simplicity, chose to share our human condition", he said. "I joy at the fact that the tradition of preparing nativity scenes remains alive in homes and in the places where people work and meet, indeed that it is being rediscovered. May this genuine testimony of Christian faith still provide all men and women of good will with a moving symbol of the Father's infinite love for us all. May the hearts of children and adults still feel wonder and surprise as they behold it".
AG/ VIS 20101222 (580)
CARDINAL KOCH TO TAKE POSSESSION OF DIACONATE CHURCH
VATICAN CITY, 22 DEC 2010 (VIS) - According to a note published today by the Office of Liturgical Celebrations of the Supreme Pontiff, at 6 p.m. on Saturday 1 January 2011 Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, will take possession of the diaconate of Our Lady of the Sacred Heart in Corso Rinascimento 27, Rome.
OCL/ VIS 20101222 (70)
OCL/ VIS 20101222 (70)
OTHER PONTIFICAL ACTS
VATICAN CITY, 22 DEC 2010 (VIS) - The Holy Father appointed:
- Bishop Mario Marquez O.F.M. Cap., auxiliary of Vitoria, Brazil, as bishop of Joacaba (area 10,283, population 326,000, Catholics 244,000, priests 38, permanent deacons 1, religious 54), Brazil.
- Fr. Agenor Girardi M.S.C., pastor of the parish of "Sao Jose" in the diocese of Palmas - Francisco Beltrao, Brazil, as auxiliary of the archdiocese of Porto Alegre (area 13,753, population 3,227,700, Catholics 2,401,782, priests 353, permanent deacons 46, religious 1,750), Brazil. The bishop-elect was born in Orleans, Brazil in 1952 and ordained a priest in 1982.
- Fr. Jose Carlos Chacorowski C.M., director of the Daughters of Charity in the province of Amazonia, Brazil, as auxiliary of the archdiocese of Sao Luis do Maranhao (area 13,112, population 1,309,000, Catholics 943,000, priests 76, permanent deacons 1, religious 249), Brazil. The bishop-elect was born in Curitiba, Brazil in 1956 and ordained a priest in 1980.
NER:NEA/ VIS 20101222 (160)
- Bishop Mario Marquez O.F.M. Cap., auxiliary of Vitoria, Brazil, as bishop of Joacaba (area 10,283, population 326,000, Catholics 244,000, priests 38, permanent deacons 1, religious 54), Brazil.
- Fr. Agenor Girardi M.S.C., pastor of the parish of "Sao Jose" in the diocese of Palmas - Francisco Beltrao, Brazil, as auxiliary of the archdiocese of Porto Alegre (area 13,753, population 3,227,700, Catholics 2,401,782, priests 353, permanent deacons 46, religious 1,750), Brazil. The bishop-elect was born in Orleans, Brazil in 1952 and ordained a priest in 1982.
- Fr. Jose Carlos Chacorowski C.M., director of the Daughters of Charity in the province of Amazonia, Brazil, as auxiliary of the archdiocese of Sao Luis do Maranhao (area 13,112, population 1,309,000, Catholics 943,000, priests 76, permanent deacons 1, religious 249), Brazil. The bishop-elect was born in Curitiba, Brazil in 1956 and ordained a priest in 1980.
NER:NEA/ VIS 20101222 (160)