VATICAN CITY, 11 SEP 2009 (VIS) - The Pontifical Council for Inter-religious Dialogue today published its annual Message to Muslims for the end of the month of Ramadan. The Message is signed by Cardinal Jean-Louis Tauran and Archbishop Pier Luigi Celata, respectively president and secretary of the council, and has as its theme this year (1430 AH / 2009 AD): "Christians and Muslims: Together in overcoming poverty".
The Message has been published in twenty-four languages. Excerpts from the English version are given below.
"This message of the Pontifical Council for Inter-religious Dialogue has become a tradition cherished by us all, which is looked forward to each year and this is certainly a cause for joy. It has become, over the years, an occasion of cordial encounter in many countries between many Christians and Muslims. It often addresses a matter of shared concern, making it therefore conducive to a confident and open exchange. Are not all these elements immediately perceived as signs of friendship among us for which we should thank God?"
"We all know that poverty has the power to humiliate and to engender intolerable sufferings; it is often a source of isolation, anger, even hatred and the desire for revenge. It can provoke hostile actions using any available means, even seeking to justify them on religious grounds, or seizing another man's wealth, together with his peace and security, in the name of an alleged 'divine justice'. This is why confronting the phenomena of extremism and violence necessarily implies tackling poverty through the promotion of integral human development that Pope Paul VI defined as the 'new name for peace'".
"In his talk on the occasion of the World Day for Peace, 1 January 2009, His Holiness Pope Benedict XVI distinguished two types of poverty: a poverty to be combated and a poverty to be embraced.
"The poverty to be combated is before the eyes of everyone: hunger, lack of clean water, limited medical care and inadequate shelter, insufficient educational and cultural systems, illiteracy, not to mention also the existence of new forms of poverty: 'in advanced wealthy societies, there is evidence of marginalization, as well as affective, moral and spiritual poverty'. The poverty to be embraced is that of a style of life which is simple and essential, avoiding waste and respecting the environment and the goodness of creation. This poverty can also be, at least at certain times during the year, that of frugality and fasting. It is the poverty which we choose which predisposes us to go beyond ourselves, expanding the heart.
"As believers, the desire to work together for a just and durable solution to the scourge of poverty certainly also implies reflecting on the grave problems of our time and, when possible, sharing a common commitment to eradicate them".
"A careful study of the complex phenomenon of poverty directs us precisely towards its origin in the lack of respect for the innate dignity of the human person and calls us to a global solidarity, for example through the adoption of a 'common ethical code' whose norms would not only have a conventional character, but also would necessarily be rooted in the natural law written by the Creator in the conscience of every human being.
"It seems that in diverse places of the world we have passed from tolerance to a meeting together, beginning with common lived experience and real shared concerns. This is an important step forward".
OP/RAMADAN MESSAGE/TAURAN:CELATA VIS 20090911 (580)
