VATICAN CITY, FEB 9, 2001 (VIS) - Made public today was John Paul II's Message for Lent 2001, the theme of which is "Love is not resentful." Selections from the text, dated January 7, 2001, and published in Italian, English, French, Spanish, and German, are given below:
"'Behold, we are going up to Jerusalem'. With these words, the Lord invites the disciples to journey with him along the road that leads from Galilee to the place where he will complete his redemptive mission. ... Also to the men and women of today are asked by Christ to 'go up to Jerusalem'. He insists on this, particularly in Lent, a propitious time for self-conversion and for finding full communion with Him, intimately taking part in the mystery of his death and resurrection. Lent, therefore, represents for believers the opportune occasion for a profound re-examination of life."
"How is one to accept the invitation to conversion that Jesus addresses to us also in this Lenten Season? How can a serious change in life come to be realised? It is necessary first of all to open the heart to the touching messages of the liturgy. The period that leads to Easter represents a providential gift of the Lord and a precious opportunity to draw closer to him, turning inward and listening to his voice within us.
"Some Christians think they are able to do without such a constant spiritual effort because they do not heed the urgency of confronting themselves with the truth of the Gospel. So as not to disturb their way of living, they attempt to empty and make innocuous words such as: 'Love your enemies, do good to those who hate you'. ... In fact, they are words that, if taken seriously, demand a radical conversion. ... Daily human events clearly evidence how much forgiveness and reconciliation are undeniably needed for bringing about a real personal and social renewal. This is valid in interpersonal relations but also among communities as well as nations.
"The numerous and tragic conflicts which tear at humanity, sometimes also arising from misunderstood religious motives, have left marks of hatred and violence among peoples. Occasionally, this occurs also among groups and factions within a nation itself. In fact, with a sad sense of helplessness, we assist at times to the return of skirmishes, which were believed definitively settled. This gives the impression that some people are involved in a spiral of unstoppable violence that will continue to reap victims upon victims, without a concrete solution envisioned."
"In the face of this alarming scenario, Christians cannot remain indifferent. It is for this reason that, in the Jubilee Year just concluded I spoke out asking God's pardon for the Church and for the sins of Her children. We are well aware that the guilt of Christians somewhat darkened the spotless face. However, trusting in the God's merciful love, which does not take into account evil in the face of repentance, we are also able to continually return with confidence to the path. ... In this perspective, the 'purification of the memory' is above all the renewed confession of Divine mercy, a confession that the Church, at the various levels, is called each time to acknowledge as Her own with renewed conviction.
"The only way to peace is forgiveness. ... For nations in search of reconciliation and for those hoping for peaceful coexistence among individuals and peoples, there is no other way than forgiveness received and offered."
"This is a challenge that concerns individuals but also communities, peoples and all humanity. It concerns families in a special way. It is not easy to convert one's self to forgiveness and reconciliation. To reconcile can already seem problematic when at the origin there is self-guilt. If then the other is guilty, to reconcile one's self can be seen even as an unreasonable humiliation. To take this path, it is necessary to experience interior conversion; the courage of humble obedience to the command of Jesus is necessary. His word leaves no doubt: not only the one who provokes the estranged, but also the one who suffers must find reconciliation."
"In our times, forgiveness appears more and more as a necessary dimension for an authentic social renewal and for the strengthening of peace in the world. The Church, announcing forgiveness and love of enemies, is conscious to inspire in the spiritual patrimony of all humanity a new way of relating to each other; a somewhat difficult way but rich in hope."
"May this time of penance and reconciliation encourage believers to think and act in the sign of authentic charity, open to all the human dimensions. ... In the holy days of Lent the 'offering' assumes a deeper meaning, because it is not just giving something from the surplus to relieve one's conscience, but to truly take upon one's self the misery present in the world. ... The Lenten offering brings about an added richness of meaning if the one making the offering is freed from resentment and indifference, obstacles which keep us far from communion with God and with our brothers and sisters.
"The world expects from Christians a consistent witness of communion and solidarity. ... Saint John Chrysostom, commenting on the teaching of Our Lord on the way to Jerusalem, recalls that Christ does not leave the disciples ignorant of the struggles and sacrifices that awaited them. He underscores that to renounce the 'I' is difficult. However it is not impossible when one is able to count on the help of God granted us 'through the communion with the person of Christ'."
MESS;LENT 2001;...;...;VIS;20010209;Word: 930;